THE HOLY PROPHET (S.A.W.S.) AND HIS GREETINGS

Jan 22, '13 10:58 AM for everyone

Abu al-Hamra, the retainer of the Holy Prophet (S.A.W.): When dawn broke, the Holy Prophet (S.A.W.) would pass by the house of Ali (A.S.) and Fatima (A.S.) and say: Greetings to you, O Ahl al-Bayt; prayer, prayer: "Verily, Allah intends to keep off from you (every kind of) uncleanness, O you the people of the house, and purify you (with) a thorough purification".

Al-Imam Ali (A.S.): The Messenger of Allah (S.A.W.) would come to us every morning and say: May God's mercy be upon you, it is time for prayers". "Verily, Allah intends to keep off from you (every kind of) uncleanness, O you the people of the house, and purify you (with) a thorough purification".

Al-Imam al-Sadiq (A.S.): Quoted his father, on the authority of his father, on the authority of his grandfather Zayn al-Abidin, on the authority of al-Hasan (A.S.) who said in his argument with Muawiyya during the peace deal: After that (the revelation of the ayah of Tathir) The Holy Prophet (S.A.W.) till he was alive would come to us at dawn and say: May God's Mercy be on you, it is time for prayer. "Verily, Allah intends to keep off from you (every kind of) uncleanness, O You the people of the house, and purify you (with) a thorough purification".

BIBI KHADIJA (S.A.) THE WIFE OF THE HOLY PROPHET (S.A.W.S.)

Jan 22, '13 10:48 AM for everyone

Among Khadija's merits was her being one of the four most perfect of all women of mankind, the other three being: Fatima daughter of Muhammad (pbuh), Maryam bint `Umran (Mary daughter of Amram), mother of Christ (as) and niece of prophet Zakariyya and Ishba (Elizabeth), and `Asiya daughter of Muzahim, wife of Pharaoh. Prophet Zakariyya, as the reader knows, was the father of Yahya (John the Baptist), the latter being only a few months older than prophet Jesus (as). 

The Prophet of Islam (pbuh) used to talk about Khadija quite often after her demise, so much so that his youngest wife, `Ayesha daughter of Abu Bakr, felt extremely jealous and said to him, "... But she was only an old woman with red eyes, and Allah has compensated you with a better and younger wife (meaning herself)." This caused him (pbuh) to be very indignant, and he said, "No, indeed; He has not compensated me with someone better than her. She believed in me when all others disbelieved; she held me truthful when others called me a liar; she sheltered me when others abandoned me; she comforted me when others shunned me; and Allah granted me children by her while depriving me of children by other women." Imam Ahmad ibn Hanbal, Abu Hatim, al-Dulabi, al-Tabari, and many others, all quote `Ayesha saying: "One day, the Messenger of Allah (pbuh) mentioned Khadija affectionately, so I was carried away by jealousy and said about her what I should not have said. It was then that his face changed color in a way I never saw it change except when he (pbuh) was receiving revelation, so I realized what I had done and felt overwhelmed by regret to the extent that I could not help uttering these words: `O Lord! If You remove the anger of Your Messenger right now, I pledge not to ever speak ill of her as long as I live.' Having seen that, he forgave me and narrated to me some of her merits." Both Muslim and Bukhari indicate in their respective Sahih books that among Khadija's merits was the fact that the Lord of Dignity ordered Jibraeel (Gabriel), peace be upon him, to convey His regards to her. Gabriel said to Muhammad (pbuh): "O Muhammad! Khadija is bringing you a bowl of food; when she comes to you, tell her that her Lord greets her, and convey my greeting, too, to her." When he (pbuh) did so, she said: "Allah is the Peace, and He is the source of all peace, and upon Gabriel be peace." 

Best 6 Natural Cures For Dry Skin

Jan 22, '13 10:50 AM for everyone

1: Dab on olive oil.

When it comes to strategies for natural dry skin care, Gabriel swears by olive oil, an amazing multitasker. It instantly grooms dry cuticles, works wonders on hands and elbows, removes makeup, and soothes and conditions itchy, dry skin all over the body. ”When your skin feels extra parched, you can dab a thin layer of organic extra-virgin olive oil under your moisturizer for an extra dose of antioxidants and good fatty acids,” adds Gabriel.

2: Try natural exfoliants like yogurt, papaya, and pumpkin.

You can find plenty of options for natural dry skin care in your kitchen, or in the produce and diary aisles of your supermarket. Yogurt, especially the plain Greek variety, makes an excellent cleanser with a mild exfoliating action that will remove dry skin and leave you feeling refreshed and comfortable. Gabriel says it’s a particularly safe exfoliant for very dry skin because it exfoliates using lactic acid, not scrubbing granules.

To add some oomph, try making Pecnikov’s Greek Yogurt and Papaya Enzyme Conditioning Mask for Face & Décolleté: Mix ½ cup of Greek yogurt with 3 tablespoons of mashed-up papaya, and apply to skin.

Pumpkin enzymes are at play in her Pumpkin & Cinnamon Mask for Face and Body: mix one can of pumpkin and a ½ teaspoon of cinnamon powder.

Leave either mask on face or body for 5 to 15 minutes.
Or treat your extremities to her Three Berry Antioxidant Hand and Foot Mask: Mix 3/4 cup each of strawberries, raspberries, and blueberries with ½ cup kefir in blender. Drink any leftovers!

3: Make a homemade skin scrub.

Economical and effective, a combo of sugar and any oil you may have around the kitchen makes a rich, nourishing body scrub for dry skin, according to Gabriel.

Simply mix equal amounts of fine brown sugar and oil, and rub on using light circular motions.

For an extra dose of vitamins and minerals, add a tablespoon of honey. Pecnikov adds lemon juice to her recipe.

Make sure to shower thoroughly afterwards!


4: Harvest the healing power of honey.

Honey is a time-tested cure for chapped, cracked lips, according to Gabriel.

Apply a little organic honey in the evening and wake up to smooth, yummy lips. This trick also works to soothe cracked heels and rough elbows.

5: Try natural remedies for dry hair.

For dry hair, mix one egg yolk and a tablespoon of liquid castile soap to shampoo your hair and condition your itchy scalp. Egg yolks, when massaged into the hair and left to work for 5 to 6 minutes, may strengthen the scalp, and some believe it prevents hair loss, says Gabriel.

Or try Pecnikov’s Hydrating Mask for Dry Overworked Hair: Mix 1 avocado with 2 tablespoons each of lightly heated rapeseed and olive oil. Massage into hair, and put plastic shower cap on head to retain heat and moisture. Leave on hair for 15 minutes. Double the ingredients for longer hair.

6: And don’t forget to treat your skin from the inside out.

“A diet rich in magnesium, essential fatty acids, vitamin C, and beta-carotene naturally feeds your skin from inside and makes it less prone to dryness,” says Gabriel. She recommends feeding your skin with a meal plan that includes dark chocolate, salmon, and other fatty fish, oranges, mango, and carrots. 

SALAM -I- AKHIR

Jan 20, '13 11:07 AM for everyone

Ruler is Hussain, Emperor is Hussain,

Faith is Hussain , guardian of faith is Hussain .

Offered his head and not the hand to Yazid.

Indeed, Hussain is the foundation of La-ilah (the
declaration that none but God is Absolute and Almighty)

SALAM-I-AKHIR

Syed Nasir Jahan’s soulful recitation of 

written by:Aal’e Raza Marhoom

Salam khaak nasheenoun pah soghwaroun ka Ghareeb detey hain pursa tumhare pyaroun ka

Salam un pah jinhe sharm khaye jaati hae 
Khule saroun pah aseeri ki qaak aati hae

Salam us pah joh zehmat kashe salasil hae 
Museebatoun mein imaamat ki pehli manzil hae

Salam bhejtey hain apni shahzadi par 
Ke jisko soump gaye marte waqt ghar Sarwar

Musafirat ne jise bebasi yeh dikhlaayi 
Nisaar kar diye bachhe na bach saka bhayi

Aseer hoke jise shaamiyoun ke narghe mein 
Hussainiyat hae sikhana Ali ke lehje mein

Sakina bibi tumhare ghulam haazir hain 
Bujhe joh pyaas toh ashkoun ke jaam haazir hain

Pahaad raat badi der hae saverey mein 
Kahan ho shaame ghareeban ke ghup andheray mein

Zameene garm yateemi ki saqtiyaan bibi 
Woh seena jis pah ke so-ti thi ab kahan bibi

Yeh sin yeh hashr yeh sadmay naye naye bibi 
Kahan pa baithi ho qaime toh jal gaye bibi

Janab maadarey besheer ko bhi sab ka salaam 
Ajeeb waqt hae kya dein tassaliyoun ka payaam

Abhi kaleje mein ek aag si lagi hogi 
Abhi toh goadh ki garmi na kam huvi hogi

Na is tarah koi kheti hari bhari ujdey 
Tumhari maang bhi ujdi hae goadh bhi ujdi

Nahin andheray mein kuch soojhta kahaan dhoondein 
Tumhara chand kahan chup gaya kahan dhoondein

Nahin layeenoun mein insaan koyi Quda hafiz 
Darinde aur yeh bewaarisi Quda hafiz

Salam tum par shaheedon ke bekafan laasho 
Salam turn pah rasool-o-Batool ke pyaaro

Bachein toh aglay baras hum hain aur yeh gham phir hae 

Jo chal basein toh yeh apna salaame aaqir hae

Salam e Akhir written By Aal’e Raza Marhoom.

5 duas which Allah (SWT) himself answers.........& The reason why we should keep each other in our duas...........

Jan 20, '13 11:18 AM for everyone

The importance of remembering each other in duas......

It has been reported:

Allah (SWT) said to prophet Musa (AS): "Call upon Me with a tongue you have not sinned." 

Hazrat Musa (AS) replied: "How can I?"

Allah (SWT) said: "Call upon Me with the tongue of others.”

“There are five Duas which are answered by Allah (SWT): 
1)  Dua recited by a Just leader and Imam
2)  Dua recited by one who has been wronged about whom Allah (SWT) says:
      "I will take your revenge even after the passage of time."
3)  Dua recited by a righteous son for his parents.
4)  Dua recited by righteous parents for their children.
5)  Dua recited by a believer for his brother in faith, for Allah (SWT) says:

     "It will be as effective for you as for him.”

FROM TEAM OF ABBASALAM.MULTIPLY.COM

Jan 20, '13 11:23 AM for everyone

Salam tum par shaheedon ke bekafan laasho  Salam turn pah rasool-o-Batool ke pyaaro Bachein toh aglay baras hum hain aur yeh gham phir hae  Jo chal basein toh yeh apna salaame aaqir hae Ghulam e fatahey badr o hunain likh dayna ya sogwar e shehe mashriqain likh dayna aggar tamaam waseeyat na meri yaad rahey merey kafan pe faqat Ya Hossien likh dayna FROM: TEAM OF       ABBASALAM.MULTIPLY.COM                      ABBASALAM.BLOGSPOT.IN FACE BOOK : ABBAS ALAM

CHARITY

Jan 20, '13 11:26 AM for everyone

Imam Ali Ibn Hussein (AS) has said: 

“Charity during night extinguishes God’s wrath.” The Imam said to Abi Hamzah:

“If you wish God to make you die cleansed, and to forgive you your sins when meeting Him, do good, give charity secretly and observe ties of kinship, for, these three acts, make you live long, remove poverty, and ward off seventy kinds of bad deaths.” The Holy Prophet (SAW) was asked: which charity is the best? The Holy Prophet (SAW) said:

“Charity to kinsfolk who hide their enmity from you.” Imam Sadeq (AS) was asked: To whom should we give charity, to the beggar or needy relatives

The Imam said: 

“Give charity to relatives, for it has greater reward.” It has been reported on the authority of Imam Baqer (AS):

“If you wish to give charity one day before Friday, leave it off for Friday.”

* * *

“Whoever quenches the thirst of another man, God will quench his thirst from intact wine.” Imam Sadeq (AS) has said:

“The best kind of charity is to quench thirst. Whoever quenches the thirst of others whether human or quadruped, on the Day of Judgment when there is no shades save His shade He will set a shade for him.” Extras of life is a heavy burden on the shoulder of man, for what is unlawful in this world will entail punishment and what is lawful is being reckoned. Abdul Ibne Omar says: I heard the Holy Prophet (SAW) saying:

“My ummah are classified into three groups”:

“The first groups are those who do not like to amass wealth; they do not attempt to gain much wealth nor hoard it; they are content with what keeps them alive and what covers their nakedness. Whatever ensures their Hereafter is sufficient for them. These groups are secure and there is no fear for them.” 

* * *

“The second group are those who wish to obtain wealth in a legal way so as to look into the affairs of their relative; do good to their brethren, and help the poor. For them, it is easier to eat stone than to gain a Dirham illegally or not to give it to someone who is entitled to it until the day of death and save it. If any argument is made against them on the Day of Judgment, they will be punished, and if forgiven, they will be secure.”

* * *

“The third group like to amass wealth; lawful and unlawful wealth are indifferent to them; they abandon what is obligatory and are extravagant; even when they do not spent, it is out of envy and hoarding; these are people the reins of whose hearts are in the hands of the world so as to enter Hell as a result of their sins.” The Holy Prophet (SAW) has said:

“No one is allowed to gain wealth illegally and to give it as charity and to be rewarded. If he spends of that wealth, it has no blessings for him and if the wealth survives him, it will put him in Fire.” Imam Ali (AS) being asked about the worst kind of wretchedness, said:

“Whoever abandons the world for the sake of world; he has lost both the world and is a loser in the Hereafter. Whoever performs prayer and keeps fast in order to be seen by people he is deprived of world and only labor is left for him, but if he had devotion in it, he was entitled to reward. Such a person enters the scene of the Day of Judgment while he thinks he has with deeds which add to his good deeds whereas he finds it gone with the wind.” Imam Ali (AS) being asked to whom belongs the utmost degree of regret, said: “One who sees his wealth in the scales of others while he enters Hell because of unlawful wealth and his heirs will enter paradise because of the charity they have given.” Asked how this is possible, Imam Ali (AS) said:

“A brother told me the following story: I went to see a man who was giving up the ghost. He said to me: I have a hundred thousand Dirhams in this coffer the alms of which I have not given. What shall I do with it? I said: What have you amassed it for? He said to pay the tax levied by king, to puff before relatives, for fear of poverty and for a rainy day. The Imam said: The man had hardly left the house when he died.” Then the Imam (AS) said:

“Praise is due to Allah who took him from this world with reproach while he amassed the wealth illegally and had withheld the right of one who was entitled to it, he had tied up the purse too, the wealth for the amassing of which he had traversed deserts, cities and seas. O you who dwell in this world! Do not ever be deceived as that man was deceived yesterday. Surely the worst regret on the Day of Judgment belongs to one who sees that his wealth is in the scales of other. They have gone to paradise but he himself will go to Hell for the sake of his wealth.” Imam Sadeq (AS) has said:

“More regretful than that man is one who has amassed a huge wealth with labor but he has ruined it with alms and charitable deeds, has spent his youth and power in prayers but has considered no right for Ali Ibn Abu Taleb (AS), has not deemed a position for him in Islam and has considered as superior those who were inferior to him in rank, who never ponder on the Imams and whenever they reasoned with the Quranic Verses or Hadiths, he would not accept, because he had gone astray. This person has the maximum regret. He enters the scene of the Day of Judgment while his charitable deeds have taken the shape of vipers biting him, and his prayers taking the shape of the angels, of Hell driving him to Hell.”

“He will say: Woe to me, was I not among the worshippers? Was I not among alms-givers? Was I not one who had no covetous eye on the wealth of people and their women? Why then I have been so much afflicted?


“He is said: O wretched one! Your deed will not benefit you, for you have ruined the greatest divine doctrine after belief in god and prophethood. You have not recognized the friend of Allah, Ali Ibn Abi Taleb (AS) as he deserved and you have given in to the enemy of God instead. If you had prayed from the beginning of the world to the end of it, if you had spent all the wealth of the world instead of these deeds, you would not have gained anything save becoming more aloof from God and getting nearer to His wrath.”

It has been reported on the authority of the Holy Prophet (SAW):

Avoid too much wealth, for in the past a man had amassed a great fortune for his children. When the angel of death appeared at his house disguised as a poor man and knocking at the door, the doormen opened the door. The angel of death said: Tell your master to come out; I have some business with them. They said: Shall our master come to a person like you? With this answer they kept the man from the door.

The angel of death came with the same appearance once again saying: Tell your master to come out and inform him that I am death angel. Hearing this, the master of the house was overwhelmed with fear. At this time he sat down and said to his doormen: Speak to him softly and say; May God blesses you, perhaps you are looking for someone else. The angel of death said: No and entering the house, he said to the master of house: make your will, for I have to take your life soon.

At this moment, the family members started weeping. The man rose up and had all the coffers of gold and silver opened and listed and then turned to the coffers swearing at them saying; May God curses you! It was you who made me forget God. You made me to be negligent of the Hereafter until they have given the news of my death.

At this time God made his wealth speak saying: Why do you swear at me? You are to blame! You were mean in the eyes of people! It was me who raised your position. Was it not you who were present at royal courts and although there were qualified person there but they would let you in before others? Was it not you who proposed the girls of wealthy people along with pious men but they would accept only you? Had you spent me on charitable deeds, could I have prevented you?

Had you spent me for the cause of Allah, you would never have your wealth decreased. Now that you are in such a state you are swearing at me while you yourself are to blame! We both have been created from dust. I returned to that dust but you go to the sins you have committed through me. Then the angel of death said: Wealth speaks to its master in this way!

Source:Oddatatol Daee
(The Asset of Supplicant)

“9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.”

Jan 21, '13 9:13 AM for everyone

Eid-e-Zahra

(As narrated to Ahmad ibn Is-haq al-Qummi by Imam Muhammad al-Hadi (A) With heavy hearts, we take this opportunity to bid farewell to the Martyrs of Karbala as the Ayyam-e-Aza come to an end. We will have to wait for another year to witness and experience maajlis, matam, Ashura, Arbaeen, mourning, and azadari at this scale. As we remove the black cloth from the walls, we salute the Martyrs of Karbala and declare that we are with you, we are with you, surely we are against your enemies. We will endeavour to perform your Ziyarat, and will endeavour to shed tears in your remembrance every Thursday night. Furthermore, we will strive to apply the principles you stood for in our daily lives; the foremost of which is dedication and loyalty to the Imam of the Time (A). Ahmad ibn Is-haq al-Qummi was a great companion of Imam Hassan al-Askari (A). On the 9th Rabi al-Awal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad was busy performing Ghusl for that day. When they inquired what the Ghusl was about, they were told that Ahmad had heard from Imam Muhammad al-Hadi (A), who said: “9th of Rabee’ al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.” After performing his Ghusl Ahmad ibn Is’haq said to the two visiting men: “I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan al-Askary (A) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam (A) said, ‘Today is 9th Rabee’ al-Awwal. It is the day of Eid for us and for our follower.” Narrators of history suggest four historic events which mark the day of 9th Rabi ul-Awal as significant. Firstly, historians are of the opinion that the Holy Prophet (SAW) was born on the 9th Rabi al-Awal. There are two other opinions: 12th Rabi al-Awal and 17th Rabi al-Awal respectively. For the Shia’hs, the most popular narration is the one which states that the Holy Prophet (SAW) was born on the 17th Rabi al-Awal 570 AD. Whatever the case, its date does not make a big difference. Ayatullah Ruhullah Musawwi al-Khumaini (RA) had declared the week between 9thand 17th Rabi al-Awal as Usboo’ al-Wahda meaning “the week of unity amongst Muslims.” Muslims all over the world are urged to get together and celebrate the birth of the Holy Prophet (SAW) for the whole week. Secondly, it is noted that the Prophet of Islam himself was seen smiling and ‘celebrating’ on this day while in the presence of Imams Ali, Hassan and Hussain (A) and said, “It is on this day that Allah will destroy your enemies and the enemies of your grandfather and it is on this day when Allah will accept the actions of your Shi’a and those who love you. This is the day when the words of Allah came true where He said (in the Qur‘an): ‘So those are the houses fallen down because they were unjust.’ (27:52) And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...” Thirdly, 9th of Rabi al-Awal is also known as Eid-e-Zahra  meaning the festival of Fatima al-Zahra (A), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul-Bayt (A). From the tragedy of Karbala in 61 A.H. till this day, the family members of the Holy Prophet (SAW) had continuously mourned and grieved the martyrdom of Imam al-Husayn (A). Then Mukhtar bin ‘Ubaydullah al-Thaqafi, together with Ebrahim bin Malik al-Ashtar and others rose to avenge the blood of Imam al-Husayn (A). They arrested every killer of Karbala and executed them. Finally, Mukhtar arrested ‘Umar ibn Sa’d (commander-in-chief of Yazid’s army at Karbala) and ‘Ubaydullah ibn Ziyad (governor of Yazid in Kufa). He beheaded them and sent their heads to Imam Sajjad (A) in Medina. These two heads reached the Imam (A) on 9th Rabi al-Awal and on seeing them, Imam (A) went into prostration and said, “I thank Allah who kept me alive to this day so that I could see the heads of the tyrants who killed my father.” He then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.  Lastly, 9th Rabi al-Awal is the first day of the Imamate of our Living Imam, Imam Muhammad al-Mahdi (ATF) – a day of rejoicing and celebration. It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our Living Imam (ATF) is to perhaps remind ourselves of his presence and about our responsibilities towards him. Imam Hassan al-Askari (A) passed away on 8th Rabi al-Awal 260 A.H. and our 12th Imam (ATF) assumed his Imamate formally at a young age of 5 years on 9th Rabi al-Awal 260 A.H. One of the ways which we can strive to be amongst the companions of our Imam is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: “O’ Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect … O’ Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence … O’ Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah’s blessing be upon him and his progeny.”

IRFAN HAIDER MANQABAT DUA E FATIMA ZEHRA A.S

Jan 21, '13 10:19 AM for everyone

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New Manqabat Mir Hasan Mir 2010 . Syeda Fatima Zehra (SA)

Jan 21, '13 10:22 AM for everyone

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Shadman Raza Manqabat 2012-13 New Album - Khuda Kitna Bara Hain

Jan 21, '13 10:35 AM for everyone

Fatima (sa) Jis Se Ho Khush - Shadman Raza Manqabat

Jan 21, '13 10:50 AM for everyone

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The Work Al-Amali The Dictations of Sheikh al-Mufid.

Jan 21, '13 11:33 AM for everyone

1. Registering Good Deeds

Abu Ja'far Muhammad al-Baqir, peace be upon him, reported from his father that: "Surely, the Angel appointed to the servant (of Allah) records (everything) in his books of deeds. So, register a good deed at its beginning and at its end, (so that) Allah may forgive you that which transpires in between."

2. Helping a needy Momin

Imam Zainul Abideen Ali b. al-Husain, peace be upon him, said:"He who feeds a hungry Mo'min, Allah will feed him from the fruits of Paradise; and he who quenches the thirst of a Mo'min, Allah will slacken his thirst from the pure, sealed nectar (on the day of reward). And he who clothes a Mo'min, Allah will clothe him with green brocade (of heaven), and he will remain under the protection of Allah, Most High, as long as a thread of that cloth remains upon him (i.e. the Mo'min whom he clothed)."

3. The Place of Ali (AS)

Abu Ja'far Muhammad b. Ali al-Baqir (peace be upon him) said:"O Abu Hamza, do not place Ali (A.S.) below the level to which Allah has raised him, and do not elevate him above the level where Allah has kept him. It is enough (excellence) for Ali that he is the one who fought the apostates and he is the one who will pair off the inmates of Paradise."

4. Four Habits from the treasures of Virtue

Abu Abdillah al-Sadiq, Ja'far b. Muhammad, peace be upon him, who reported from his father and grandfather, peace be upon them, that:

The Prophet, peace be upon him and his progeny, said: "Four (habits) are from the (hidden) treasures of virtue: to keep silent about one's needs, one's charity, one's indisposition and one's adversity."

5. Dying with the love of Ali (AS)

Amirul Mo'mineen Ali b. Abi Talib (A.S.) said:The Prophet, peace be upon him and his progeny, held my hand and said: "Whoever dutifully performed the five (daily) prayers, and then died with your love in his heart, he will have redeemed his pledge. And whoever died with hatred for you, died a death of ignorance (i.e. the era before Islam), though he will account for his deeds as ordained by Islam. And he who lives after you, with your love in his heart, Allah will end his life with security and faith, till he arrives near me at the Pool."

6. The most beloved steps by a Mo'min

Ali b. al-Husain Zainul Abideen (A.S.) that the Prophet (peace be upon him and his progeny) said:"The most beloved steps in Allah's estimation are two: one taken by a Mo'min to fill the rank in the way of Allah, another taken by a Mo'min to mend the relations with a blood relative who had cut off. And the most worthy swallows in His estimation are two: the swallow of anger by a Mo'min while reacting to provocation with gentleness, and swallow of sadness and anxiety, giving a patient response to the trying times. And the most beloved droplets in His estimation are two: a drop of blood spilled in the way of Allah, and a drop of tears shed in the darkness of night, fearing Allah."

7.Reconciliation among people’

Abu Abdillah Ja'far b. Muhammad, peace be upon him, said:"The charity best loved by Allah is to bring about reconciliation among people when they are divided by friction and to bring them closer to each other when they have moved apart."

8. Love of Ahlul Bait leads to Paradise

Al-Husain b. Ali, peace be upon him, that the Prophet, peace be upon him and his progeny, said:

"Remain steadfast on our love, the Ahlul bayt. For he who meets Allah with our love, will enter the Paradise with our intercession. By He Who controls my soul, a servant (of Allah) does not benefit from his deeds except by knowing us (and our stature)."

9. Adam, Noah, Ibrahim & Ali (AS)

He said: Abu Bakr Muhammad b. Umar b. Salim has reported to me from Abu Ja'far Muhammad b. Isa al-Ajaly, who reported from Masood b. Yahya al-Nahdi, who reported from Sharik, from Abu Ishaq, from his father that:

Once when the Prophet, peace be upon him and his progeny, was sitting with a group of his companions, Ali b. Abi Talib approached near him. Then the Prophet, peace be upon him and his progeny, said: "Whoever wishes to look at Adam in his image and nobility, at Noah in his wisdom, at Ibrahim in his forbearance, he should look at Ali b. Abi Talib."

10. On Ahlul Bait

And with the same chain of narration, it is reported from Abul Qasim, Muhammad b.Ali, Ibn al-Hanafiyya, that the Prophet, peace be upon him and his progeny, said:

"He who does not have mercy on our young ones, and shows no reverence to our old ones and does not recognize our rights, is not from us."

11. Supplicate constantly

Abu Abdillah Ja'far b. Muhammad (A.S.) said:

"Be supplicating constantly, for there is nothing like it to take you nearer (to Allah). And do not avoid asking for small matters because of its smallness, for the provider of the small is also the provider of the big."

12. Prophet, peace be upon him and his progeny, said:

"Surely, Allah does not withdraw knowledge from the people by erasing it from their minds; rather, He does so by taking away the learned people (from among them). And when there is no learned man around, people adopt the ignorant men as their leaders, and refer their questions to these (ignorant leaders), who answer without any knowledge, thus going astray, and causing others to go astray."

13. When the Angel came to greet Ali (AS)

He said: Abu Hafs Umar b. Muhammad al-Sayrafi reported to me from Muhammad b. ldress who reported from al-Hasan b. Atiyyah who reported from a man called Israeel, from Maysarah b. Habib, from al-Minhal , from Dharr b. Jaysh, from Huzaifah who said:

The Prophet, peace be upon him and his progeny, (once) said to me: "Did you see the person who presented himself to me?" I said: "Yes, O messenger of Allah." He said: "He was an angel who had never descended before this. He sought permission from Allah, Most High, to greet Ali; he was granted permission and then greeted him. And he gave me glad news that al-Hasan and al-Husain are the masters of the youths of Paradise, and Fatimah is the leading lady of all the women in Paradise."

14. Refraining from fault finding

Abu Ja'far or Abu Abdillah (AS) said:"When a servant of Allah befriends someone, under the pretense of religion, with a motive to find out his drawbacks and errors, so that he would then taunt that man, he draws himself closest to becoming an infidel."'

15. When sins multiply

Abu Abdillah, peace be upon him, said:

"When the sins of a servant of Allah multiply and grow in number, and he has nothing to expiate his sins with, Allah tests him with sorrow and grief, and thus expiate his sins."

16. The Inner self

He said: Abu Bakr Muhammad b. Umar al-Je'abi has reported to me from Abul Abbas Ahmad b. Muhammad, from Muhammad b. Salim al-Azadi, from Musa b. al-Qasim, from Muhammad b. Imran al-Bijilli who said:

I heard Abu Abdillah (AS) say: "Whoever has not been blessed by Allah with an admonishing innerself, he can derive no benefit from the admonitions of the people."

17. The status of the seeker

Muhammad b. Ja'far b. Muhammad, from his father, who reported from his grandfather that:

The Prophet (peace be upon him and his progeny), said: "A learned man among the ignorant people is like a living person among the dead. And everything, including the fish, the poisonous vermins, the wild beasts and the cattle pray for the forgiveness of the one who seeks knowledge. So, seek knowledge, for surely, it is a conducive mean between you and Allah, Most High. And surely, seeking of knowledge is obligatory upon every Muslim."

18. A deed performed with taqwa

Abu Abdillah (AS) that:Amirul Mo'mineen, peace be upon him, said: "A deed when performed with Taqwa (i.e. being mindful of one's duties towards Allah, and guarding oneself from sins for the fear of Allah) is not (of) less (importance). And how can that be less which has been accepted (by Allah)?"

19.Helping Ahlul Bait with one's tongue

a) al-Husain b. Zayd from Ja'far b. Muhammad (AS) from his father (AS) who said:

"Whoever helped us with his tongue, against our enemy, Allah will let him speak out his argument when he will stand before Him (i.e. on the Day of Judgement)."

b 0 al-Hasan b. Ali (AS) said:

"He who loves us with his heart, and helps us with his hands and tongue, will be with us (in Paradise) at the same lodging. And he who loves us with his heart and helps us with his tongue will be at a lower level. And he who loves us with his heart, but does not put his hand and tongue to use for us, he will be in Paradise." (i.e. in an ordinary station).

20. Illness purifies a person of his sins

Abdullah b. Muhammad b. Aqil. b. Abi Talib who said:I heard Ali b. al-Husain, Zainul Abedeen (AS) say: "A nerve (of a Mo'min) does not twitch, nor does he have a headache except because of his sins. And that which Allah forgives is much more." And whenever he saw a sick person having recovered, he would say: "May the purification from the sins do you good! Now start (good) deeds all over again

21. Two types of manly virtues

He said: Abu Ja'far Muhammad b. Ali b. al-Husain reported to me from Muhammad b. al-Hasan b. al-Waleed, who reported from Muhammad b. al-Hasan al-Saffar, from Ya'qoob b. Yazeed, from Ibn Abi Umayr, from more than one source, that:

Abu Abdillah Ja'far b. Muhammad (AS) said: "Manly virtues are of two types; one in the hometown and another when you are travelling. As for the virtue in the hometown, it is to recite from the Qur'an, to attend the mosques, to keep in company of good people, and to ponder over religious injunctions. And when travelling, the virtue consists of offering ones provision generously to the fellow travellers, to be cheerful without indulging in jokes which Allah dislikes, to avoid, as much as you can, going against the wishes of your companions, and not to report on them after having parted their company

22. Alms given early morning...

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me from Abul Abbas b.Muhammad b. Saeed, who reported from Ja'far b. Abdillah, who reported from his brother Muhammad b. Abdillah, who reported from Ishaq b. Ja'far b. Muhammad, from Muhammad b. Hilal al-Mazhaji, who said:

Your father Ja'far b. Muhammad al-Sadiq (AS) told me: "When you are in (financial) need, rise early in the day, for the subsistence (Rizq) is distributed before sunrise. And Allah, Most High, has blessed this Ummah in its early hours; and give away alms in the early hour; because adversities do not follow the alms (Sadaqah)."

23. "My brothers are those who believe in me without ever having seen me" said the Prophet (SAW)

He said: Abu Hafs Umar b. Muhammad reported to me from Abu Abdillah Ja'far b. Muhammad b. Ja'far al-Hasani who reported from Abu Musa Isa b. Mahran, who reported from Abu Yashkur al-Balkhi, who reported from Musa b. Ubaidah, from Muhammad b. Ka'b al-Qurzi, from Awf b. Malik, that:

The Prophet, peace be upon him and his progeny, once said: "How eager am I to meet my brothers." So Abu Bakr and Umar said: "Are we not your brothers? We have believed in you, and migrated with you." The Prophet, peace be upon him and his progeny, said: "No doubt, you have believed and migrated, yet I am eager to meet my brothers." Then he repeated the statement. Then he said: "You are my companions. But my brothers are those who will come after you have gone. They will believe in me, love me, help me, and confirm me - without ever having seen me. How I wish to meet my brothers!"

24. Benevolence & Tyranny

The Prophet, peace be upon him and his progeny, said: "Benevolence is a good turn, earning the quickest reward, and tyranny is an evil, earning quickest requital. Enough for ones blemish that one should see faults in others while condoning the same faults in oneself; or scoff at the others for an act from which he himself cannot abstain, and hurt ones companion in matters with which one has no concern."

25.Weeping for ones sins

He said: 'Abul Hasan Ahmad b. Muhammd b. al-Hasan reported to me from Abdullah b. Ja'far al-Himyari, who reported from Ahmad b. Muhammad, from Ali b. al-Hakam, from Hisham b. Salim from Abu Abdillah, peace be upon him, that:

The Prophet, peace be upon him and his progeny said: "Blessed is he whom Allah finds weeping because of his sins, trembling in awe of Allah; weeping over the sins about which no one knows except himself."

26. The first to enter Paradise

Abu Ja'far Muhammad b. Ali al-Baqir through his forefathers that:

The Prophet, peace be upon him and his progeny said: "Paradise remains forbidden for the Prophets till I have entered in it, and remains forbidden for all the peoples till the Shias of us, Ahlul Bait have entered

27. Surprise at the heedless

He said: Abul Hasan Muhammad B. Ja'far b. Muhammad al-Kufi al-Nahwi al-Tamimi reported to me from Hisham b. Yunus al-Nahshali, who reported to me from Yahya b. Ya'la, from Hameed al-A'raj, from Abdullah b. al-Harith, from Abdullah b. Masood that:

The Prophet, peace be upon him and his progeny, said: "I am surprised at the heedless person who is not without survelance; I am surprised at the one chasing the world, while death chases him; I am surprised at a person having a loud, hearty laugh, while he does not know whether Allah is pleased with him or is displeased."

28. The Love of Ali (a.s.)

He said: Abul Hasan Muhammad b. Ja'far reported to me from Hisham b. Yunus al-Nahshali, who reported from Abu Muhammad al-Ansari, who reported from Abu Bakr b. Ayyash, from Muhammad b. Shihab al-Zuhari, from Anas b. Malik, that:

The Prophet, peace be upon him and his progeny, looked at Ali b. Abi Talib (AS) and said: "O Ali, whoever hates you, Allah shall cause him to die the death of infidels, and on the day of Judgement, will ask him to account for his deeds also

29. Befriending for the sake of Allah

The Prophet peace be upon him and his progeny, said: "Those who befriend each other for the sake of Allah, Most High, shall be resting on the pillars of ruby in the Paradise, supervising the inmates of Paradise. Whenever one of them comes forth, his splendour shall fill the houses of the people of Paradise. Then the people of the Paradise shall say: 'Let us out so that we can have a glimpse of those who befriended each other for the pleasure of Allah.' He said: "Then they will be brought out to see them. One of them will have a face like the full moon, and on their foreheads will be written: These are the people befriending each other for the sake of Allah!"

30.The four virtues of the people of Paradise

Musa b. Ja'far reported from his father through his forefathers, peace be upon them all, that:

The Prophet, peace be upon him and his progeny, said: "Whoever has four virtues, Allah shall write his name among the people of Paradise: One who saves oneself by testifying that there is no god but Allah and that I, Muhammad am His Messenger; and one who says: Praise be to Allah, when blessed with any bounty from Him; and one who says: I seek forgiveness from Allah, for the sin committed; and one when afflicted by any calamity, says: To Him we belong, and unto Him shall we return."

31. Who are those devotees?

He said: Abu Ubaidullah Muhammad b. Imran al-Marzbani reported to me from Muhammad b. Ahmad al-Katib, who reported from Ahmad b. Abu Khaithamah, who reported from Abdullah b. Dahir, from al-A'amash, from Abayah al-Asadi from Ibn Abbas - may Allah bless him with mercy, who said:

Amirul Mo'mineen Ali b. Ali Talib, peace be upon him, was asked about the verse in the Qu'ran: 'Surely, Allah's devotees shall have no fear, neither shall they grieve.' (Yunus V:62). He was asked: "Who are those devotees?" So, Amirul Mo'mineen, peace be upon him, said: "They are the ones who have purified themselves in His worship and have an eye on the inner core of this world while people regard its exterior; and so they have recognized its future while others have been deceived by its transitory benefits. They have forsaken all that which they know will someday forsake them and have caused to die all that they know will one day kill them."

Then he said: "O he who has distracted himself with this world and jumped at its traps, working busily to build up that which will soon be destroyed by it. Did you not see your forefathers, who are down decomposing and your descendants, thrown under the stone and earth? How you tried to treat them and cure them with your hands? The doctors prescribed for them and the relatives prayed for them. But reliance upon you, did not help them and your medicines did not have any effect upon them."

32. "Today, it is deed and no account; tomorrow, it will be account and no deeds."

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me from al-Fadhl b. al-Habbab al-Jamhiy, who reported from Muslim b. Abdillah al-Basriy, who reported from his father, who reported from Muhammad b. Abdul Rahman al-Nahdiy, who reported from Sha'bah, from Salemah b. Kuhayl, from Habbah al-Araniy who said:

I heard Amirul Mo'mineen Ali b. Abi Talib, peace be upon him, say: "I fear for you about two things: long ambitions and the submission to base desire. As for the long ambitions, they cause you to forget the next world; and as for obedience to your desires, they prevent you from (following) the Truth. Surely, this world passes with its back turned to you, and the next world arrives facing you. And they both have their sons. So, be the sons of the next world and do not be the sons of this world. For today, it is (your) deed and no account; and tomorrow, it will be account (for your acts) and no deeds."

33. Evil consequences of three traits one will see before death

Abu Ja'far al-Baqir Muhammad b. Ali, peace be upon him, said: "It is recorded in the book of Amirul Mo'mineen, peace be upon him: three traits are such that whoever possess them, would not die before seeing their evil consequences: injustice, breaking off with blood (womb) relations and false oath." And the quickest way to earning a reward (from Allah) is to mend the relations with your kith and kin; for these are people who transgress, but when they mend their relations with each other, their wealth grows and they become rich. And false oaths and breaking off from one's relatives turn the villages into the wastelands.

And may Allah bless our master Muhammad and his progeny, with peace and salutaions

34.O Ali . . . your enemies are the army of Satan

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me on Monday, when five days of Shaban remained, in the year 353, from Abu Ja'far Muhammad b. Abdillah b. Ali b. al-Husain b. Zayd b. Ali b. Al-Husain b. Ali Abi Talib (peace be upon him) who said: It was related to me by al-Ridha Ali b. Musa from his father Musa b. Ja'far, from his father Ja'far b. Muhammad, from his father Muhammad b. Ali, from his father Ali b. al-Husain, from his father al-Husain b. Ali from his father Amirul Mo'mineen Ali b. Abu Talib, Peace be upon them all, that:

The Prophet, peace be upon him and his progeny said: "O Ali! With you (all) has Allah begun this matter (i.e. Imamat) and with you (all) shall He end it. So remain patient, for the good end is for those who guard against evil, fearing Allha. You are the army of Allah, and your enemies are the army of Satan. Blessed is he who obeys you and woe unto those who oppose you. You are the divine authority over His creation and the strong rope (of Allah). Whoever adheres to it finds true guidance, and whoever discards it, goes astray. I beseech Allah to grant you Paradise; no one precedes you in your absolute obedience to Allah, and therefore, you are worthier for it."

45.Earning an answered supplication

Once, Amirul Mo'mineen Ali b. Abi Talib, peace be upon him heard someone abusing Qambar, and Qambar was about to answer back. So, Amirul Mo'mineen Ali, peace be upon him, called out to Qambar: "Take it easy O, Qambar! Leave the one who abuses you to be ashamed of himself, so that Allah is pleased and Satan is resentful and your adversary is punished. For, By He Who, split the grain and created the breathing man, nothing from a believer pleases His Sustainer better than forbearance; and nothing makes Satan more indignant than the silence; and the fool is best punished when totally ignored."

46.  Be like a honeybee among the birds

Amirul Mo'mineen, Ali b. Abi Talib, peace be upon him, told his followers: Be among people like a honeybee among the birds. For every quality that a bird has (like flight and speed), it considers the bee as weak; but if the birds know what blessings the bees carry in their stomach, they would not have treated them such. Mix up with the people with your tongues and your bodies (i.e. in appearance), but disassociate from them with your hearts and your deeds. Every soul shall have what it earns, and on the Day of Judgement, he will be with the one he loved."

47.Establish prayers on time

The Prophet, peace be upon him and his progeny, said: "Whoever is carefully concerned about (praying at) the exact hours of the daily prayers and about the rising and the setting (hours) of the sun, I guarantee for him peace at the time of death, relieved of all the griefs and anxieties, and salvation from the hell fire. Sometimes back, we were minding the camels, now we mind the sun."

48.Fear of Allah . . . a great security

Once, a man from Ansar fell ill, and the Prophet, peace be upon him and his progeny, visited him when he was about to die. He (the Prophet) said: "How do you find yourself?" He said: "I see myself hopeful of my Master's mercy, fearfully concerned about my sins." So the Prophet, peace be upon him and his progeny, said: "On occasion like this, these two do not combine in a believer's heart, except that Allah grants him his hope and secures him from what he fears."

49.The poor shall enter the Paradise first

Abu Ja'far, peace be upon him, said: "The poor faithfuls shall be moving about in the gardens of Paradise for forty years before the rich faithfuls reach there." Then he said: "I will give you an example. It is just like two ships passing by a tax collector. He sees one and finds nothing in it, so he allows it to pass by swiftly. Then he looks into the other, and finds it loaded fully. So he stops it."

50. Do not pry on the faults of the believers and do not revile the Muslims

The Prophet, peace be upon him and his progeny, said: "O those who have submitted with their tongues, but their faith has not reached their hearts, do not pry on the faults of the believers and do not revile the Muslims. Surely, he who goes in search for the faults of the believers, Allah will pry on his faults; and when Allah does that, He exposes him in the inner most part of his house."

51.Believer's tears in the fear of Allah

Abu Ja'far al-Baqir, peace be upon him, said: "There is no eye that gets filled with tears due to the fear of Allah, except that Allah saves its whole body from hell fire; and the cheeks upon which the tears stream down, shall have neither gloom nor disgrace overspreading the face; and every good deed has a fixed weight and reward, except the tears which flow due to the fear of Allah, for with every drop, Allah shall put out oceans of fire of the Day of Judgement. Surely, when one person among a group of Muslim people (i.e. Ummah) weeps with the fear of Allah, He blesses that whole Ummah with mercy because of that believer's tears."

52. The two most firm bonds of faith

Abu Abdillah Ja'far b. Muhammad al-Sadiq, peace be upon him said: "Among the most firm bonds of faith is that you love for the sake of Allah, and hate for the sake of Allah. And you give away for the sake of Allah, and refuse to give for the sake of Allah."

53.Ask me before you miss me. . ." Ali (AS)

He said: Abul Hasan Ali b. Bilal al-Mahlabi reported to me from Ali b. Abdillah b. Asad al-Isfehani, who reported from Ibrahim b. Muhammad al-Thaqafi, who reported from al-Qannad, who reported from Ali b. Hashim, from his father, from Saeed b. al-Musayyib who said:

I heard Amirul Mo'mineen Ali b. Abi Talib, peace be upon him, say: "There is no verse between the two covers of the Qur'an, except that I know for whom it was revealed and when it was revealed, and whether on a plain, levelled land or upon a mountain. Surely, here in my breast is abundant knowledge! So, put your questions to me before you do not find me among yourselves, for when you have lost me, you will not find anyone uttering the words I utter."

54. No good is too much, no evil too little

I heard Abul Hasan Musa b. Ja'far, peace be upon him, say: "Do not regard your good deeds as too many, and do not consider your sins as too few. Surely, sometimes those little lapses gather together to become many. And be mindful (fearful) of Allah, Most High, in your privacy, so that you are granted to treat yourselves justly. And hasten towards obedience to Allah, and be truthful in your speech, and return the deposits held by you to the rightful owner. These traits are good for you; and do not get involved in things which are not legitimate for they will do you harm!"

55. Quickest evil consequences

The Prophet, peace be upon him and his progeny, said: "The quickest evil consequence is for a man to whom you do a good turn and he pays you back by evil deeds; and a man with whom you have entered into a covenant wishing to fulfil it, while he intends to deceive you; and a person to who you are not insolent, but he persists in his insolence against you; and a person with whom you mend your blood relationship but he cuts you off."

56. Avoid being vulgar

The Prophet, peace be upon him and his progeny, said: "Whenever there is any vulgarity in any affair, it does not leave it without being tarnished; and whenever there is bashfulness in any matter, it does not leave it without being adorned."

57. Seek provision from halaal

Abu Abdillah Ja'far b. Muhammad (peace be upon him) told me: "Do not abandon seeking your subsistence from its legitimate sources, for that helps you remain on your faith. And fasten your camel (first), and then entrust (it to) Allah."'

58. When prayers are not blessed

Abu Abdillah Ja'far b. Muhammad, peace be upon him, said: "Allah does not bless the prayers with acceptance from three persons: From a slave who has escaped from his masters, till he returns and places his hand in their hands; from an Imam who leads people (in prayers) while they hate him; from a wife who passes a night while her husband is displeased with her."

59. Weeping for the sufferings of Ahlul Bait

I heard Ja'far b. Muhammad, peace be upon him, say: "Whoever sheds a tear over our spilled blood, or over our usurped rights, or over the dishonour we have suffered, or any of our followers has suffered, such a person shall be blessed by Allah, Most High, in paradise for a long period of time."

60.Never humiliate . . .

Abu Abdillah, peace be upon him, asked me: "O Ishaq, how do you dispose of the zakat or your wealth, when ready?" I said: "People come to my house and I give them." He said: "I find that you are humiliating the believers. Be cautious! For Allah says: Whoever humiliates my righteous servants, he has indeed prepared himself to confront me."

61.Al-Sadiq (AS) explains momin's experience after death

I was with Abu Abdillah, peace be upon him, when discussion about a Mo'min and his rights took place. Abu Abdillah, peace be upon him, turned to me and said: "O Abu al-Fadhl, may I not tell you about the status of a Mo'min in the estimation of Allah?" I said: "Yes, do enlighten me, may I be your ransom!"

He said: "When a Mo'min dies, his soul is taken up to the heaven by its angels, who say: O Sustainer, here is Your servant and what a good servant!" Allah Almighty says: "Descend to the earth near his grave and continue to laud and magnify My name, confirming My Oneness and My Greatness and write the reward for My servant till I resurrect him from his grave."

Then he said: "May I tell you more?" I said: "Yes." He said: "When Allah will resurrect a believer from his grave, together with him will be an image who will lead him. Whenever the believer will see anything frightful from the frightful aspects of the Day of Judgement, the image will solace him by saying: 'Do not be anxious, nor distressed. Have good tidings and honour from Allah, Most High.' And it continues to give tidings of delight and honour, till he stands before Allah to account for his deeds; and he shall have a lenient reckoning. Then He orders him to enter the Paradise, with the image in front of him. Then the believer shall say to the image: 'May Allah bless you with mercy, you have been a good company emanating from my grave, giving me good tidings of delight and honour from Allah, Most High; till it transpired to be that way. So, who are you?' The image will say: 'I am the delight and joy, which you caused to your believing brother on earth. Allah has created me thus from that gesture, so that I may give you good tidings.'"

62. The best virtues

The Prophet, peace be upon him and his progeny, in his address to the people, said: "May I not inform you about the best virtues in this world and the next? (They are): to forgive one who wronged you, to make amends with the kins who severed relations with you, to oblige one who harmed you, to give to one who refused you. And (remember), hatred and mutual enmity is a remover, and I do not mean a remover (shaver) of hair; but a remover of faith."

63.Enjoin good and forbid evil

And wilt the preceding chains of narration from Ali b. Mahzyar, from Ali b. Hadeed, from Ali b. al-No'man, from Ibn Maskan, from Dawood b. Farqad, from Abu Saeed al-Zohari, from one the two (Imams), peace be upon them, who said:

"Woe to the people who do not make it their habit to enjoin good and forbid evil." And then he said: "Whoever professes 'there is no God but Allah, his utterance does not enter the kingdom of Heaven, till it is supplemented by one good deed. And he who seeks to be godly while lending strength to the untruth, such a man has no religion. Similarly, he who is subservient to a tyrant, has no religion." Then he said: "Every community has been distracted by rivalry for worldly gain and abundance, till they visited the graves."

64. Beware of Allah's dominance

I heard Abu Abdillah Ja'far b. Muhammad, peace be upon him, say: "Beware of the dominant power of Allah, during the night and during the day." I asked: "What is that dominant power?" He said: "When He seizes you for the sins."

65. Living with the believers and non-believers

And with the preceding chains of narration from Ali b. Mahzyar, from al-Hasan b. Mahboob, from Muhammad b. Sinan, from al-Husain b. Mas'ab, from Sa'd b. Turaif, from:

Abu Ja'far Muhammad b. Ali, peace be upon both, who said: "(Even) if you meet a hypocrite, talk to him agreeably, and if you meet a believer, then your love for him should be sincere. And (even) if a Jew sits next to you, treat him well."

66. Convey the knowledge of fiqh

And with the preceding chains of narration, from Ali b. Mahzyar, from Muhammad b. Ismail, from Mansur b. Yunus, from Abu Khalid al-Qammat, from Abu Abdillah Ja'far b. Muhammad, peace be upon both, that:

The Prophet, peace be upon him and his progeny, addressed the people at Mina, saying: "May Allah bless the servant who heard my utterances and heeded them; and conveyed to those who had not heard them. How often a person carries knowledge without he himself being learned about it, and how often does a man carry knowledge to the one who knows better than him!

There are three things over which a Mo'min's heart will never commit a breach of the trust: Purifying the deeds solely for the sake of Allah; following the Imams of the Muslims faithfully and remaining steadfast in their groups. Their call itself protects them from all sides. The believers are brothers to each other, defending their blood; and they act as one, single hand against the enemies. And even the smallest of them tries best to fulfil his responsibility."

66.Avoid fame

And with the foregoing chains of narration from Ali b. Mahzyar, from Ibn Abi Najran, from al-Hasan b. Bahr, from Furat b. Ahnaf, from one of the companions of Amirul Mo'mineen, Ali b. Abi Talib, peace be upon him, who said:

"Be among the commoner, inconspicuous people and do not make yourself noticeable; conceal yourself so that you are neither mentioned nor known. Guard your secret, maintain silence and you will remain in peace." Then he pointed towards his chest and said: "Thus, you will please the virtuous and raise the anger of the impious."

67. Be ready to forgive

And with the first chain of narration from Ali b. Mahzyar, from al-Hasan b. Ali b. Faddhal, who said:

I heard Abul Hassan (i.e. Ali b. Musa al-Ridha) peace be upon him say:

"Never did the two warring factions meet to fight except that Allah helped the one which is more forgiving."

68. Man knows best of himself

He said: Abul Hasan Ahmad b. Muhammad b. al-Hasan reported to me from his father, from Muhammad b. al-Hasan al-Saffar, from Ahmad b. Muhammad b. Isa, from Yunus b. Abdul Rahman, from Muhammad b. Yaseen, who said:

I heard Abu Abdillah Ja'far b. Muhammad, peace be upon both, say: "No benefit is derived by a slave of Allah who makes a show of being good, while inwardly he is vicious and evil. Does his inner self not tell him that he is not what he pretends to be? And (also), Allah, Most High, says (in the Qu'ran): 'Rather, man has a keen insight of himself' (Ch.75:V.14). Surely, when the inner self of a person is reformed, his external self gains strength."

May Allah bless our master Muhammad, the Prophet of Makkan origin and upon his pure progeny, and salutations.

89. Do not waste your time idly

He said: Abu Ja'far Muhammad b. Ali b. al-Husain reported to me from Muhammad b. Ali Majeelawayah, who reported from Ali b. Ibrahim, from his father, from Muhammad b. Abu Umair, from Muawiyah b. Ammar, that:

Abu Abdillah, peace be upon him, said: There was an idle man in Madinah whose jokes caused laughter among the people. Once, pointing at Ali b. al-Husain, peace be upon him, he said: "This man has indeed fatigued me, for nothing from my talks makes him laugh. I must do some contrivance to make him laugh."

Then one day, as Ali b. al-Husain, peace be upon him, was passing by, accompanied by his two attendants, that jester came and pulled his (Ali b. al-Husain's) cloak from behind his back. The attendants followed and retrieved the cloak from him and laid it back on Ali b. al-Husain's shoulders, while he was quite composed, his glance cast on the ground.

Then he asked his attendants: "Who is he?" They said: "He is an idle jester, causes people of Madinah to laugh by his pranks and jokes, and thus earn his livelihood."

He said: "Tell him: 'Woe unto you! For Allah, there is a fixed Day on which the idle, vain doers will be in loss."

And may Allah bless our master Muhammad and his progeny, and send unto him salutations.

90. Three great sins

He said: Abu Fahs Umar b. Muhammad b. Ali al-Zayyat reported to me from Ubaidullah b. Ja'far b. Muhammad b. A'ayan, who reported from Mas'ar b. Yahya al-Nahdiy, who reported from Sharik b. Abdillah al-Qadhi, who reported from Abu Ishaq al-Hamdaniy, from his father, from Amirul Mo'mineen, Ali b. Abi Talib, peace be upon him, that:

The Prophet, peace be upon him and his progeny, said: "Three sins lead to immediate punishment and are not deferred till hereafter:- incurring displeasure of the parents, tyranny over the people, and denying the divine bounties (by abusing them)."

91. Hatred of Ahlul Bait leads to hell

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me from Abdul Karim ibn Muhammad, who reported from Sahl b. Zanjalah al-Razi, who reported from ibn Abi Uways, who reported from his father, who reported from Hamid b. Qais, from Ata from Ibn Abbas, who reported that:

The Prophet, peace be upon him and his progeny, said: "O Children of Abdul Muttalib! I have beseeched Allah to convert the ignorant among you into learned men, and to make you steadfast in your stand, and to guide those of you who are gone astray; and to make you brave, generous and kind. By Allah, if a person were to offer prayers between al-Rukn and al-Maqam (around holy Ka'bah), but at the same time die with hatred towards you, O Ahlul Bait, such a person will enter hellfire."

92.A Hyprocrite

He said: Abul Hasan Ali b. Khalid al-Maraghi reported to me from Abul Qasim al-Hasan b. Ali, from Ja'far b. Muhammad b. Marwan, from his father who reported from Ahmad b. Isa, who reported from Muhammad b. Ja'far, from his father Ja'far b. Muhammad, peace be upon him, from his forefathers, peace be upon them all, who said:

The Prophet, peace be upon him and his progeny, said: "Two traits never go together in a hypocrite: the (true) learning about Islam, and the distinct feature (of nobility) in the face."

May Allah bless our master Muhammad and his progeny.

93.Your brother is your responsibility

He said: Abul Hasan Ali b. Muhammad al-Katib reported to me from Abul Qasim Yahya b. Zakariyya al-Katanji, who reported from Abu Hashim Dawood b. al-Qasim al-Ja'fari, may Allah bless him with mercy, who said:

I heard al-Ridha Ali b. Musa saying: Once Amirul Mo'mineen, peace be upon him, told Kumail b. Ziyad during his discourse: "Your brother is your religion (his welfare is your religious responsibility) so be cautious of your religion in what you desire (for him)."

And all praise for Allah, the Lord of the Universe. And may Allah bless our master Muhammad and his progeny.

94 .Ali's love . . . an obligation

The Prophet, peace be upon him and his progeny, said: "O people, love Ali because his flesh is my flesh, his blood is my blood. May Allah curse those people who have reneged from the covenant with me about him, and forgotten my parting counsel about him; and they have no share (of blessings) from Allah."

95.People will be called by their mother's names

The Prophet, peace be upon him and his progeny, said to Ali b. Abi Talib, peace be upon him: "May I not give you glad news? May I not award you?" He said: "Yes, O messenger of Allah." He (i.e. the Prophet) said: "Surely, I and you are created from one clay, and from what remained, our Shias were created. When the Day of Reckoning will dawn, all people will be called by their mother's names, except your Shias, who will be called by the names of their fathers, confirming their legitimacy."

96. The most helpless man

The Prophet, peace be upon him and his progeny, said: "The most helpless person is the one who renders himself unable to supplicate (to Allah), and the most niggardly is the one who is miserly with greeting in salaam."

97.Hope from none but Allah

Ali b. Muhammad al-Qasani, from al-Isfehani, from al-Minqari, from Hafs b. Ghiyath al-Qadhi, who said:

I heard Abu Abdillah Ja'far b. Muhammad, peace be upon him, say: "When anyone of you wishes that Allah grants him whatever he asks for, then he should despair of receiving anything from men; and he should pin hope on none but Allah, Most High. When Allah knows that from his heart, He grants him all his wishes." He said: "Take account of yourselves (by introspection) before you are called upon to do so, for the place on the Day of Resurrection has fifty stations, each one has a stay of one thousand years." Then he recited the verse: '... one day the duration of which is fifty thousand years.' (70:4).

98.Refrain from Jealousy

The Prophet, peace be upon him and his progeny, one day said to his companions: "Be it known that an evil from the bygone people has crept into you, and that is envy and jealousy. It does not shave off the hair, it shaves off the faith. A man can save himself from that if one controls his hands, spares his speech and does not slander his Mo'min brother."

And may Allah bless our master, Muhammad, the Prophet and his pure progeny.

99.Allah hates a person who is unsteady and fickle

He said: Abul Hasan Ali b. Ahmad b. Ibrahim al-Katib reported to me from Abu Ali Muhammad b. Hammam al-Iskafi, who reported from Abdullah b. Ja'far al-Himyari, who reported from Ahmad b. Abu Abdillah al-Barqi, who reported from al-Qasim b. Yahya, from his grandfather al-Hasan b. Rashid, from Muhammad b. Muslim who reported that:

Abu Abdillah peace be upon him, said: "Be it known to you that Allah hates a person who is unsteady and fickle. Never slip away from the truth and its partisans. Whoever, rules and oppresses with the aid of untruth, and his people shall perish, and shall lose (all that he may have gained from) this world, and leave the world low and humbled."

100.Illness purifies a person of his sins

He said: Abu Bakr Muhammad b. Umar b. Salim al-Je'abi reported to me from Abu Abdillah Ja'far b. Muhammad al-Hasani, who reported from al-Fadl b. al-Qasim, who reported from his father, from his grandfather, who reported from his father, that Abdullah b. Muhammad b. Aqil. b. Abi Talib who said:

I heard Ali b. al-Husain, Zainul Abedeen (AS) say: "A nerve (of a Mo'min) does not twitch, nor does he have a headache except because of his sins. And that which Allah forgives is much more." And whenever he saw a sick person having recovered, he would say: "May the purification from the sins do you good! Now start (good) deeds all over again."

Adopting ignorant leaders

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported from Abdullah b. Ishaq, who reported from Ishaq b. Ibrahim al-Baghvi, who reported from Abu Qatan, who reported from Hisham al-Dastwai, from Yahya b. Abu Katheer, from Urwah, from Abdullah b. Umar that the Prophet, peace be upon him and his progeny, said:

"Surely, Allah does not withdraw knowledge from the people by erasing it from their minds; rather, He does so by taking away the learned people (from among them). And when there is no learned man around, people adopt the ignorant men as their leaders, and refer their questions to these (ignorant leaders), who answer without any knowledge, thus going astray, and causing others to go astray."