Allah, Blessed and High, does not ridicule nor mock nor scheme nor deceive.

 Muhammad b. Ibrahim b. Ahmad b. Younis al-Ma`adhi narrated to us, he said: Ahmad b. Muhammad b. Sa`eed al-Kufi al-Hamadani narrated to us, he said: `Ali b. al-Hasan Fudhaal narrated to us, from his father who said:
I asked al-Rida `Ali b. Musa [a] about the saying of Allah, Mighty and Exalted, "No indeed; but upon that day they shall be veiled from their Lord" [83:15]
He [a] said: Indeed Allah, the Blessed and High, cannot be ascribed with a place that he settles therein, and is thus concealed in it from his slaves. Instead, the Might and Exalted means by this that they will be concealed from the rewards (thawaab) of their Lord.
And I asked him about the saying of Allah, Mighty and Exalted, "and thy Lord comes, and the angels, rank on rank," [89:22]
He replied: Indeed Allah, Mighty and Exalted, cannot be attributed with coming or going. (He is) Far above transferring (Himself). Indeed (He) means by this: "and the decree (amr) of your Lord comes, and the angels, rank on rank".
And I asked him about the saying of Allah, Mighty and Exalted, "Will they wait until Allah comes to them in shadows of the clouds, and angels" [2:210]
He replied: Say: "Will they wait until Allah comes to them with angels, in shadows of the clouds," And this is how it descended.
And I asked him about the saying of Allah, Mighty and Exalted, "Allah ridicules them" [9:79], and the saying: "Allah mocks them" [2:15], and the saying: "And they (the disbelievers) schemed, and Allah schemed" [3:54], and the saying: "(the hypocrites) seek to deceive Allah, but it is Allah who deceives them" [4:142]
He replied: Indeed Allah, Blessed and High, does not ridicule nor mock nor scheme nor deceive. Rather Allah, Mighty and Exalted, requites them the requital for (their) ridiculing, and the requital for mocking, and the requital for scheming, and the requital for their deceiving. Far above is Allah from what the unjust say (regarding Him), High and Great.

ON THE DAY OF JUDGEMENT THE EARTH WILL BE HANDFUL

Muhammad b. Muhammad b. `Isam al-Kulayni - Allah be pleased with him - narrated to us, he said: Muhammd b. Yaqoub al-Kulayni narrated to us, he said: `Ali b. Muhammad, well-known as al-Kulayni, narrated to us, he said: Muhammad b. `Isa b. Ubayd narrated to us, he said:
I asked Abul Hasan Ali b. Muhammad al-`Askaru [a] about the saying of Allah, Mighty and Exalted, "On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand" [39:67]
He [a] said: This is Allah, Blessed and High, taunting those who liken Him to His creation. Do you not see that He has said: "And they esteem not Allah as He hath the right to be esteemed" [39:67] when He said that indeed "On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand", just as the Mighty and Exalted has said: "And they esteem not Allah as He hath the right to be esteemed when they say: Allah hath naught revealed unto a man." [6:91] And then immediately the Mighty and Exalted declared Himself free from (having) a handful and a right hand as he said: 
"Glorified is He and far Exalted from all that they ascribe as partners (unto Him)." [39:67]

Tags: hadees

All things will perish

My father - Allah have mercy on him - narrated to us, he said: Sa`d b. `Abdullah narrated to us, he said: Ahmad b. Muhammad b. `Isa narrated to us, from Muhammad b. Isma`il b. Bazee', from Mansoor b. Younus, from a friend of Abi Hamzah, from Abi Hamzah who said:

I spoke to Abi Ja`far (al-Baqir) [a] regarding the saying of Allah, the High,: "Everything will perish save His face" [28:88].

He [a] said:All things will perish, and what will remain is His face. Indeed Allah, the Mighty and Exalted, is far greater from being attributed with (having) a face, but the meaning thereof is that every thing will persish except for His religion and the countenance that has been provided from Him.

Tags: hadees

THE MEANING OF SEPARATED LETTERS

I said to Ja`far b. Muhammad b. `Ali b. al-Husayn b. `Ali b. Abi Talib, peace be upon him,: O' son of the Prophet of Allah, what is the meaning of the saying of Allah, Mighty and Exalted,: "Alif Lam Meem" [2:1, 3:1, 29:1, 30:1, 31:1, 32:1] and "Alif Lam Meem Sawd" [7:1] and "Alif Lam Ra" [10:1, 11:1, 12:1, 14:1, 15:1] and "Alif Lam Meem Ra" [13:1] and "Kaf Ha Ya `Ayn Sawd" [19:1] and "Ta Ha" [20:1] and "Ta Seen" [27:1] and "Ta Seen Meem" [26:1, 28:1] and "Ya Seen" [36:1] and "Sawd" [38:1] and "Ha Meem" [40:1, 41:1, 43:1, 44:1, 45:1, 46:1] and "Ha Meem Seen `Ayn Qaf" [42:1-42:2] and "Qaf" [50:1] and "Noon" [68:1]?

He, peace be upon him, replied: As for the Alif Lam Meem in the beginning of Baqarah (Surah 2), its meaning is: Ana aLlaah al-Malik (I am Allah, the King).

As for the Alif Lam Meem in the beginning of Aal-e-Imran (Surah 3), its meaning is: Ana aLlaah al-Majeed (I am Allah, the Glorious).

And (as for) Alif Lam Meem Sawd, it means: Ana aLlaah al-Muqtadir as-Sadiq (I am Allah, the Determiner, the Truthful).

And (as for) Alif Lam Ra, it means: Ana aLlaah ar-Ra'ouf (I am Allah, the Clement).

And (as for) Alif Lam Meem Ra, it means: Ana aLlaah al-Muh'yi al-Mumeet ar-Razzaq (I am Allah, the Giver of Life, the Taker of Life, the Sustainer).

And (as for) Kaf Ha Ya `Ayn Sawd, it means: Ana al-Kafi al-Hadi al-WaliY al-`Alim as-Sadiq al-wa`ad (I am the Sufficient, the Guide, the Master, the Omniscient, the Truthful in Promise).

And as for Ta Ha, it is a name from among the names of the Prophet, may Allah bless him and his progeny, and its meaning is: ya Talib al-Haq al-Hadiy ilayh (O' seeker of the truth, the guide to it), "We have not sent down the Qur'an to thee to be (an occasion) for thy distress" [20:2], rather (we have sent it down) so that you become happy by it.

And as for Ta Seen, it means: ana al-Talib as-Samee` (I am the Seeker, the Listener)
And as for Ta Seen Meem, it means: ana al-Talib as-Samee` al-Mubdi' al-Mu`eed (I am the Seeker, the Listener, the Originator, the Restorer to life)   
 
And as for Ya Seen, it is a name from among the names of the Prophet, may Allah bless him and his progeny, and its meaning is: Ya Ayyuha as-Sami` al-Wahiy  (O' hearer of the Revelation) "By the Qur'an, full of Wisdom, Thou art indeed one of the apostles, On a Straight Way." [36:2-36:4]

And as for Sawd, it is a spring that flows from beneath al-`Arsh (the Throne), and this is that which the Prophet, may Allah bless him and his progeny, performed wudu` (ablution) with when he ascended to it (during the mi`raj - the Night of Ascension). And every day Jibra`il, peace be upon him, enters it (the spring) diving therein, and then emerges from it and shakes his wings. And there is not a drop that drops off his wings except that Allah, Blessed and High, creates therewith an angel who glorifies Him, sanctifies Him, declares His greatness, and praises Him til the Day of Judgment.

And as for Ha Meem, it means: al-Hameed al-Majeed (The Praised, The Glorious).

And as for Ha Meem `Ayn Seen Qaf, it means: al-Haleem al-Mutheeb al-`Alim al-Samee` al-Qadir al-Qawee` (The Forbearing, The Granter of Rewards, The Knower, The Hearer, The Powerful, The Possessor of Strength).

And as for Qaf, it is a mountain that surrounds the earth, and the greenness of the sky is due to it, and by it Allah has held the earth lest it should shake with its inhabitants.

And as for Noon, it is a stream in Paradise. Allah, Mighty and Exalted, said to it: "Congeal", so it congealed and turned into Ink. Then the Mighty and Exalted said to the Pen: "Write", so the Pen wrote down on the lawh al-Mahfooz (the Protected Tablet) what has occurred and what will occur till the Day of Judgment. And the Ink is of Light (noor), and the Pen is the pen of Light, and the Tablet is the tablet of light.

And Sufyan (the narrator) said: I said to him: O' son of the Prophet of Allah, explain to me the affair of the Tablet, and the Pen, and the Ink with excess clarification, and teach me what Allah has taught you.

So he replied: O' son of Sa`eed, had you not been worthy of the answer, I would not have answered you. So Noon is an angel that leads to the Pen, who is (also) an angel. And the Pen leads to the Tablet, who is an angel. And the tablet leads to Israfeel, and Israfeel leads to Meeka'eel, and Meeka'eel leads to Jibra'eel, and Jibra'eel leads to the Messengers and the Prophets, blessings of Allah be upon them all.

(The narrator) said: Then he said to me: Get up, O' sufyan, (explaining further is) not safe for you.

A WORK OF ART- FLOWERY CARTOON CREATIONS-

Flowery Cartoon - Cute Colorful Creations

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Tags: general topic

ALLAH FORGETS THOSE WHO FORGET HIM

Muhammad b. Muhammad b. `Isam al-Kulayni narrated to us, he said: Muhammad b. Yaqoub al-Kulayni narrated to us, he said: the well-known `Ali b. Muhammad narrated to us, he said: Abu Hamid `Imran b. Musa b. Ibrahim narrated to us, from Husayn b. Qasim ar-Raqaam, from Qasim b. Muslim, from his brother `Abdul `Aziz b. Muslim, who said:

I asked (Imam) Rida [a] about the saying of Allah, Mighty and Exalted, "They have forgotten Allah, so He hath forgotten them."

He replied: Indeed Allah, Blessed and High is He, does not forget nor does he (accidentally) omit. It is indeed only the produced creation who forgets and omits. Have you not heard the Mighty and Exalted say: "and thy Lord never doth forget" [19:64]. Indeed it is only applicable to those who have forgotten Him (Allah) and have forgotten the meeting (with Allah) on His day (Day of Judgment), just as they have forgotten their souls (nafsuhum). As the Mighty and Exalted has said: "And be ye not like those who forgot Allah. And He made them forget their own souls! Such are the rebellious transgressors!"[59:19], and the saying of the Mighty and Exalted: "That day shall We forget them as they forgot the meeting of this day of their". That is, we will abandon them just as they abandoned the preparation for the meeting of this day of theirs.

DEATH IS APPROACHING AND OTHER TOPICS ON AFTER DEATH

EXCELLENT GUIDE - PLS SEE ATTACHED FILES

DEATH IS APPROACHING -PROTECTION FOR FIRST  NIGHT- SAWAB FOR DEAD PERSON

(SENT BY SIS KAUSAR)

Attachment: GUIDE_-_CONTINUING_SAWAAB_FOR_DEAD.pdf
Attachment: GUIDE_-_DEATH_IS_APPROACHING.pdf
Attachment: GUIDE_-_PROTECTION_FOR_FIRST_NIGHT_IN_GRAVE.pdf

JOY IN FORGIVENESS

There is a Joy in Forgiveness in which You cannot Find in Revenge

A man related to Imam Sajjad (as) came to him, and started cursing the Imam.

Imam Sajjad (as) did not answer the man. When the man left, Imam Sajjad (as) said to his companions, "you have heard what this man said to me; I would like you to come with me so that you can hear my reply to him."

The companions replied, "We will come with you, for we would like you to answer him back. We too would like to say something to him."

Imam Sajjad (as) put on his shoes and he read this verse as he began to leave, "...Those who lower and suppress their anger, yet forgive people, truly Allah loves them." (3:134)

Hearing that, the companions of Imam Sajjad (as) understood that the Imam will not answer the man back.

They walked towards the man’s house till they reached to his door. With a loud voice Imam (as) said, "Tell him Ali-ibn al-Hussain is here." The man came out offensively prepared to face the punishment of Imam Sajjad (as). But Imam Sajjad (as) told the man, "My Brother! A few moments ago you came to me, and you said whatever you wished.

If what you said about me is true within me, then I will ask Allah for forgiveness; and if what you said is not within me, then May Allah forgive you."

At that time the man kissed Imam Sajjad’s (as) forehead and said: "I said something about you that is not in you, yet I deserve whatever I said to you."

EXCELLENT PRAYERS OF OUR 4TH IMAM (A.S.)

O Lord! Bless Muhammad and his descendants.

Give me security from a debt which causes my countenance to fade on account of which my wits are confounded, by reason of which my mind is perplexed and owing to uniform continuance of which my toil is prolonged. I seek Thy Protection, O Lord! against the sadness of debt and its care, the anxiety of debt is sleeplessness. Therefore, bless Muhammad and his descendants. Protect me from it. Of Thee do I seek deliverance from its disgrace in this life and penalty after death. Therefore, bless

Mohammad  and his descendants. Deliver me from it with an excellent prosperity or sufficiency.

O Lord! bless Muhammad and his descendants.

Restrain me from extravagance and excess. Correct me with generosity and economy. Teach me the secret of accurate valuation of money. Graciously restrict me from dissipation. Let my sustenance flow from honest sources.

Direct my expenditure in matters of righteousness.

Keep off from me the wealth that would create in me conceit or lead me to stubbornly resist authority or render me oppressive.

O Lord! make me love the company of the poor. Help me in associating with them with abundant patience. Whatever Thou has denied me of the goods of this mortal world, be pleased to store them up for me in Thy everlasting stores.

Let what Thou hast conferred on me of its trash and hast bestowed upon me of its goods, be a means of helping me to reach Thy neighborhood, a step in Thy direction and a means of entrance to Thy Paradise.

Verily, Thou art the Possessor of Great Kindness and Thou are Generous and Bountiful.

DUA FOR PROTECTION OF SELF AND WEALTH

Sheikh Kulaini (a.r) in his Book ‘Kafi’ mentions that the Holy Prophet (PBUH) said whoever recites the first four Verses of Suratul Baqara, The Holy Quran (Surah 2, The Cow, verses1, 2, 3, 4), Ayatul Kursi and two Verses after it (Surah 2, The Cow, verses 255,256, 257) and the last three Verses of Suratul Baqara (Surah 2, The Cow, verses 284,285,286), will not experience anything abominable in his body and property. The Devil will not come near him and he will not forget the Qur’an.  Transliteration: BISMILLAH IR RAHMA NIR RAHIM ALIF LAM MIM ZALEKAL KITABO LA-RAIBA FEEHE-HOODAL-LIL MOOTTAQINAL-LAZINA YOOMINOONA BIL-GHAIBE WA YOOQIMOO-NAS SALATA WA MIMMA RAZAQNA-HOOM YOONFEQOONA, VAL-LAZINA YOOMENOONA BEMAA-OONZILA ELAIKA VA-MAA-OONZILA MIN QABLIK WA BIL AAKHERATE HOOM YOOQENOON Alif Lam Mim This is the Book, there is no doubt in it, (being the word of God) (it is) a guidance for the pious, (ones). Who believe in the unseen, and establish the prayers and of what We have provided them with, they give (in the way of their Lord). And who believe in that which hath been sent down unto thee (O’ Our Prophet Mohammed) and that which hath been sent down (unto the other Prophets) before thee, and of the hereafter they are sure. (2: 1 to 4) Tags: dua