Wednesday 10 October 2012

The Right of Your Mother - Ahlulbayt TV


Cheerfulness upon Meeting



Bismillah Arrahman Arraheem


Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (A.S) said: 

"The best thing with which people can win the hearts of their loved ones and remove the animosity from the hearts of their enemies is cheerfulness upon meeting, asking about them in their absence, and smiling at them in their presence."

[Reference: Bihar al-Anwar, v. 78, p. 57, no. 124]
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A humble request
Please do pray for restoration of Jannat al-Baqi & early re-appearance of Imam-E-Zamana (atfs) .

Iltemase Dua

Beloved Action




Bismillah Arrahman Arraheem


Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (A.S) said: 

"The most beloved action on this earth with Allāh – Mighty and Exalted – is supplication."

[Reference: al-Kafi, v. 2, p. 467, no. 8]


Request For Prayers:

'Amman Yujeebul Mudhtarra Idhaa Da’aahu Wa Yakshifus-Sooa'

A Momeena sister’s  one day old baby girl is in critical situation at hospital, it’s a tragedy that she lost her first child soon after his birth a year back and now this new born is again very critical.
It will be a favour if everyone prays for her quick recovery by the sadka of Rasool e Khuda (s.a.w.s.) and His Holy Progeny( a.s.), please recite Tasbih of Ayat e Shifa for the baby and her mother’ quick recovery.
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A humble request
Please do pray for restoration of Jannat al-Baqi & early re-appearance of Imam-E-Zamana (atfs) 

Iltemase Dua

GOD GRANTS SEVEN HOURS TO REPENT TO ANY BELIEVER.................




Imam Sadiq (AS) said: "God grants seven hours to repent to any believer
 who commits a sin. If he repents in that period, nothing will be recorded
in his letter of deeds, but if he does not, then the sin will be recorded."

Shaikh Sadooq narrates from Imam Ali-ar-Reza (AS) that if a person does not have the  means to lessen the stock of his bad deeds, he should send Salawaat and Salaam on  Mohammad (SAWW) and His Progeny (AS)
bundantly, doing so will decrease (the weight  of ) his sins.

According to Imam Jafar bin Mohammad as Sadiq, to remove worries
recite (i) al Kaafiroon (ii) al Ikhlas (iii) al Falaq (iv) an Naas three times
daily.  After which recite "Allahumma adfa annil balaa" 3X.

Whoever recites a hundred verses from any Quranic Chapter and then
says: Ya Allah! Seven times, his Dua is answered and God will make rocks
clave for him."

To get a dua accepted quickly, recite each of the 4 Quls-5X each, this
makes over 100 verses, then say 7X-Ya Allah and ask for your dua.  Recite 3X-'Allahumma adfa annil balaa' to keep away worries and anxiety. One can do this as many as necessary during the day or even after each salaat.

When God solves your problems, you have faith in HIS abilities; when God doesn't solve your problems, He has faith in YOUR abilities.

‎6 baten 6 cheezon ko khatm kar deti hain






‎6 baten 6 cheezon ko khatm kar deti hain

1.tauba- gunahon ko

2.dukh- zindagi ko

3.gussa- aqal ko

4.sadqa-musibat ko

5.chugli-dosti ko

6.namaz-burai ko 

I am proud of the fact that You are my Lord.





O my Allah, the honour of being Your servant is sufficient.
I am proud of the fact that You are my Lord.
You are just as I want, so make me just as You like me to be. 
الهي كفى بي عزّا أن أكون لك عبدا ، وكفى بي فخرا أن تكون لي ربّا
... أنت كما أُحبُّ ،  فاجعلني كما تحبُّ
اللهم عجل لوليك الفرج يا 
الله

“Whenever you recite “Dua”, have this impression that what you
want is at the door.”

The Treatise on Rights by Imam Zain al Abidin (A.S) -15




15. Rights of Teacher

"The right of the one who trains you (sa`'is) through knowledge is magnifying him, respecting his sessions, listening well to him, and attending to him with devotion. You should not rise your voice toward him. You should never answer anyone who asks him about something, in order that he may be the one who answers. You should not speak to anyone in his session nor speak ill of anyone with him. If anyone ever speaks ill of him in your presence, you should defend him. You should conceal his faults and manifest his virtues. 

You should not sit with him in enmity or show hostility toward him in friendship. If you do all of this, Allah's angels will give witness for you that you went straight to him and learned his knowledge for Allah's sake, not for the sake of the people. And there is neither force nor strength save in Allah." 

Surely, the teacher is the maker of thought and civilization and does favor for all mankind, and especially as it concerns the learner, hence the Ima`m, peace be on him, praised his position and asked the learner to: 

A. Magnify and honor him with all kinds of magnification and honoring, for he does him great favor. 

B. Respect his sessions and to be polite during them. 

C. Listen carefully to his lectures, and attend to them with devotion. 

D. Empty his intellect to understand his lessons. It is natural that the student who does not devote himself to his teacher does not make of his attending his teacher's sessions. 

E. Leave pleasures and desires, for they are two basic conditions for learning sciences, especially the religious sciences, for he who devotes himself to pleasures learns nothing of sciences. 

F. To immortalize his teacher's message through spreading his knowledge. 

The Treatise on Rights by Imam Zain al Abidin (A.S) -14




14. Rights of Ima`ms

"The right of the possessor of authority (sulta`n) is that you know that you have been made as a trial for him. Allah is testing him through the authority He has given him over you. You should give him a sincere counsel, and should not quarrel with him. You should not expose yourself to his displeasure, for thereby you cast yourself by your hands into destruction and become his partner in his sin when he brings evil down upon you. And there is no strength save in Allah" 

In these words the Ima`m, peace be on him, had highlighted the political affairs before he spoke about the rights. He mentioned the rights of the Ima`ms and rulers against subjects. He thought that kings, rulers, and governors were tried through their subjects. This is because of authority, which is among the most important factors of trial and seduction. As for the rights of kings and rulers against their subjects, they are: 

A. They should be loyal to the legal authority and give it more counsel, that it may offer them more services such as construction, spreading security and welfare, and developing the country in all fields. It is natural that when the authority leads a life full of anxieties, disorders, and discords, it will be unable to carry out its duties. 

B. They should not quarrel with the authority, for such quarrel brings about an inclusive destruction. 

C. They should be mild toward the authority and respect it in a manner which does not oppose the religion.
 
D. They should not oppose and disobey the authority, for such an opposition and disobedience bring about serious damages for government and people. 

These are some rights of the authority against its subjects, which are necessary for the unity between people and their governmen

The Treatise on Rights by Imam Zain al Abidin (A.S) -13




13. Rights of Hady (immolation)

"The right of animals for immolation (hady) is that through it you desire Allah and you not desire His creation; through it you desire only the exposure of your soul to Allah's mercy and the deliverance of your spirit on the day you encounter Him. There is no strength save in Allah." 

In this paragraph, the Ima`m, peace be on him, has mentioned the rights of al-hady or the animals which the pilgrims to the Sacred House of Allah sacrifice at Mina`, in Mecca. The Ima`m highlighted that one should desire Allah through al-hady; he should not mix it with any corrupt intention such as dissimulation and seeking reputation, for Allah, the Exalted, does not accept such a sacrifice.

 Then the Ima`m, peace be on him, mentioned that one could approach Allah through doing easy works, not difficult ones, for He did not legislate any difficult obligation.

The Treatise on Rights by Imam Zain al Abidin (A.S) -12




12. Rights of Sadaqa

"The right of alms (sadaqa) is that you know it is a storing away with your Lord and a deposit for which you will have no need for witness. If you deposit it in secret, you will be more confident of it than if you deposit it in public. You should know that it repels afflictions and illnesses from you in this world and it will repel the Fire from you in the next world. 

There is no strength save in Allah." The Ima`m, peace be on him, underlined the importance of alms and regarded it as a storing away for the alms-giver with Allah. One gives alms for himself, for he will find it present with Allah on the day when neither property nor children profit him. 

Also the Ima`m, peace be on him, stressed the importance of giving alms in secret, and that it should be free from reminding someone of it, for it is, in fact, belongs to him, so how does he remind the others of it? As secret alms was important, the Ima`m maintained a hundred families in Medina (Yathrib), while they did not recognize him who maintained them. We mentioned this in the previous chapters.

The Treatise on Rights by Imam Zain al Abidin (A.S) -11



11. Rights of Fasting

"The right of fasting is that you know it is a veil which Allah has set up over your tongue, your hearing, your sight, your stomach, and your private part to protect you from the Fire. If you abandon the fast, you will have torn Allah's protective covering away from yourself. There is no strength save in Allah." 

As for fasting, it is among the most important beliefs in Islam. It has been mentioned in the tradition that it is protection from the Fire. Many psychological, moral, economic, social, and health profits result from it. Among them is that it strengthens the activity of will through which man achieves his important objectives in life. The Muslim researchers have mentioned the profits which result from fasting and written books about them. 

Any how, in his words, the Ima`m has mentioned what the fasting should do during their fast. He has mentioned that they should not confine their fasting to refraining from food and drink; rather they should withhold their tongues from telling lies and falsehood, their ears from backbiting, their private parts from the unlawful, and their stomachs from the forbidden, that they may save themselves from Allah's chastisement and punishment.

The Treatise on Rights by Imam Zain al Abidin (A.S) -10




Rights of Ritual Prayer


"The right of your ritual prayer (sala`t) is that you know that it is an arrival before Allah and that through it you are standing before Him. When you know that, then you will stand in the station of him who is lowly, vile, beseeching, trembling, hopeful, fearful, and abased, and you will magnify Him who is before you through stillness and dignity. You will approach the prayer with your heart and you will perform it according to its bounds and rights. There is no strength save in Allah." 

As for the prayer, it is the greatest of all the religious rites, and the most important of them in Islam. It is the sacrifice of those who have reverential fear, as it has been mentioned in the tradition, and is an arrival before Allah.
Its right against the Muslim is that he knows that he is standing before the Almighty King, the Creator of the heavens and the earth and Giver of life. He should turn all his feelings and sentiments toward Allah. 

He should stand before Him in the station of him who is lowly, vile, beseeching that which is with Allah, fearful of His punishment, hopeful for His forgiveness and good pleasure. 

He should perform the prayers with stillness, dignity, humble limbs, and good whispered prayers. He should not occupy his mind with any of the world's affairs. He should ask Allah to forgive him his sins and offenses, and to release his neck from the Fire.

The Treatise on Rights by Imam Zain al Abidin (A.S) -9





"The right of your private part is that you protect it from that which is unlawful to you and seek help against it through lowering your sight, for it is the most useful helper, remembering death very much, threatening yourself with Allah, and frighten it with Him. Protection and support (come) through Allah, there is neither force nor strength save in Him." 

The sexual life in Islam depends on chastity, virtue, and refraining from committing fornication. As for the protective ways which prevent man from committing this crime, they are as the Ima`m mentioned: 

A. Prevent your eye from looking at the unlawful, for sight plays an important role in falling into the unlawful; in some traditions it has been mentioned: "The fornication of the eye." 

B. Increase remembering death, for it puts an end to the agitation of sexual desire. 

C. Threaten your soul with Allah, the Almighty, and frighten it with His punishment, for this plays an important role in destroying the crime of fornication.

The Right of Hajj - Ahlulbayt TV


I am proud of the fact that You are my Lord.


O my Allah, the honour of being Your servant is sufficient.
I am proud of the fact that You are my Lord.
You are just as I want, so make me just as You like me to be. 
الهي كفى بي عزّا أن أكون لك عبدا ، وكفى بي فخرا أن تكون لي ربّا
... أنت كما أُحبُّ ،  فاجعلني كما تحبُّ
اللهم عجل لوليك الفرج يا 
الله

“Whenever you recite “Dua”, have this impression that what you
want is at the door.”

‎6 baten 6 cheezon ko khatm kar deti hain






‎6 baten 6 cheezon ko khatm kar deti hain

1.tauba- gunahon ko

2.dukh- zindagi ko

3.gussa- aqal ko

4.sadqa-musibat ko

5.chugli-dosti ko

6.namaz-burai ko