Tuesday 13 November 2012

Ahlulbayt Live: Etiquette of the Month of Muharram TONIGHT: 20:00 LDN |15:00 NY | 23:00 DSM


Ahlulbayt Live: Etiquette of the Month of Muharram
TONIGHT: 20:00 LDN |15:00 NY | 23:00 DSM

As the Holy month of Muharram approaches, Ahlulbayt TV will discuss the etiquettes of this precious month. Join Hussein Sajjad Hussein and Sayed Al Musawi live to share your views and ask any questions you may have on the topic.
Ahlulbayt Live: Etiquette of the Month of Muharram TONIGHT: 20:00 LDN |15:00 NY | 23:00 DSM  As the Holy month of Muharram approaches, Ahlulbayt TV will discuss the etiquettes of this precious month. Join Hussein Sajjad Hussein and Sayed Al Musawi live to share your views and ask any questions you may have on the topic.

Imam Ali's Letter to Malik Ashtar




Be it known to you, O, Malik, that I am sending you as Governor to a country which in the past has experienced both just and unjust rule. Men will scrutinize your actions with a searching eye, even as you used to scrutinize the actions of those before you, and speak of you even as you did speak of them. The fact is that the public speak well of only those who do good. It is they who furnish the proof of your actions. Hence the richest treasure that you may covet would be the treasure of good deeds. Keep your desires under control and deny yourself that which you have been prohibited from, for, by such abstinence alone, you will be able to distinguish between what is good to them and what is not.

Develop in your heart the feeling of love for your people and let it be the source of kindliness and blessing to them. Do not behave with them like a barbarian, and do not appropriate to yourself that which belongs to them. Remember that the citizens of the state are of two categories. They are either your brethren in religion or your brethren in kind. They are subject to infirmities and liable to commit mistakes. Some indeed do commit mistakes. But forgive them even as you would like God to forgive you. Bear in mind that you are placed over them, even as I am placed over you. And then there is God even above him who has given you the position of a Governor in order that you may look after those under you and to be sufficient unto them. And you will be judged by what you do for them.

Do not set yourself against God, for neither do you possess the strength to shield yourself against His displeasure, nor can you place yourself outside the pale of His mercy and forgiveness. Do not feel sorry over any act of forgiveness, nor rejoice over any punishment that you may mete out to any one. Do not rouse yourself to anger, for no good will come out of it.

Do not say: " I am your overlord and dictator, and that you should, therefore, bow to my commands", as that will corrupt your heart, weaken your faith in religion and create disorder in the state. Should you be elated by power, ever feel in your mind the slightest symptoms of pride and arrogance, then look at the power and majesty of the Divine governance of the Universe over which you have absolutely no control. It will restore the sense of balance to your wayward intelligence and give you the sense of calmness and affability. Beware! Never put yourself against the majesty and grandeur of God and never imitate His omnipotence; for God has brought low every rebel of God and every tyrant of man.

Let your mind respect through your actions the rights of God and the rights of man, and likewise, persuade your companions and relations to do likewise. For, otherwise, you will be doing injustice to yourself and injustice to humanity. Thus both man and God will turn unto your enemies. There is no hearing anywhere for one who makes an enemy of God himself. He will be regarded as one at war with God until he feels contrition and seeks forgiveness. Nothing deprives man of divine blessings or excites divine wrath against him more easily than cruelty. Hence it is, that God listens to the voice of the oppressed and waylays the oppressor.

Imam Ali's Letter to Malik Ashtar-2 HOW TO DEAL WITH POOR



Beware! Fear God when dealing with the problem of the poor who have non to patronize, who are forlorn, indigent and helpless and are greatly torn in mind -victims of the vicissitudes of Time.

Among them there are some who do not question their lot in life not withstanding their misery, do not go about a begging. For God's sake, safeguard their rights; for on you rests the responsibility of protection. Assign for their uplift a portion of the state exchequer (Baitul-mal), wherever they may be, whether close at hand or far away from you. The rights of the two should be equal in your eye.


 Do not let any preoccupation slip them from your mind; for no excuse whatsoever for the disregard of their rights will be acceptable to God. Do not treat their interests as of less importance than your own, and never keep them outside the purview of your important considerations, and mark the persons who look down upon them and of whose conditions they keep you in ignorance.


Select from among your officers such men as are meek and God fearing who can keep you properly informed of the condition of the poor. Make such provision for these poor people as shall not oblige you to offer an excuse before God on the Day of Judgment; for, it is this section of the people more than any other which deserves benevolent treatment. 

Seek your reward from God by giving to each of them what is due to him and enjoin on yourself as a sacred duty the task of meting the needs of such aged among them as have no independent means of livelihood and are averse to seek alms. And it is the discharge of this duty that usually proves very trying for ruler, but is very welcome to societies which are gifted with foresight. It is only such societies or nations who truly carry out with equanimity their covenant with God to discharge their duty to the poor.

Imam Ali's Letter to Malik Ashtar -3 DONT MAKE HASTE.......




Do not make haste to do a thing before its time, nor put it off when the right moment arrives. Do not insist on doing a wrong thing, nor show slackness in rectifying a wrong thing. Perform everything in its proper time, and let everything occupy its proper place. 

When the people as a whole agree upon a thing, do not impose your own view on them and do not neglect to discharge the responsibility that rests on you in consequence. For, the eyes of the people will be on you and you are answerable for whatever you do to them. The slightest dereliction of duty will bring its own retribution.

 Keep your anger under control and keep your hands and tongue in check whenever you fall into anger, try to restrain yourself or else you will simply increase your worries.

It is imperative on you to study carefully the principles which have inspired just and good rulers who have gone before you. Give close thought to the example of our prophet (peace be upon him), his traditions, and the commandments of the Book of God and whatever you might have assimilated from my own way of dealing with things. Endeavor to the best of your ability to carry out the instructions which I have given you here and which you have solemnly undertaken to follow. By means of this order, I enjoin on you not to succumb to the prompting of your own heart or to turn away from the discharge of duties entrusted to you.

I seek the refuge of the might of the Almighty and of His limitless sphere of blessings, and invite you to pray with me that He may give us together the grace willingly to surrender our will to His will, and to enable us to acquit ourselves before Him and His creation; so that mankind might cherish our memory and our work survive. I seek of God the culmination of his blessings and pray that He may grant you and me His grace and the honor of martyrdom in His cause. Verily, we have to return to Him. I invoke His blessings on the Prophet of God and his pure progeny.

THE VALUE OF MUHARRAM



The Inferno of Husaini Love 
The Holy Prophet (S.A.W.) said: Surely, there exists in the hearts of the Mu'mineen, with respect to the martyrdom of Husain (A.S.), a heat that never subsides. 
Mustadrak al-Wasail vol 10 pg. 318 

A'ashura - A Day of Grief 

Imam Redha (A.S.) said:
The one for whom the day of A'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him. 
Bihar al-Anwar, vol. 44, pg. 284

Muharram - The Month of Mourning 

Imam Redha (A.S.) said: 
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him. 

THE VALUES OF MUHARRAM-ii




Laughing Eyes 

The Holy Prophet (S.A.W.) said:  
O' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husain (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise. 
Bihar al-Anwar, vol. 44 pg. 193. 

 Reward of the Martyred Companions 


mam Redha (A.S.) said (to one of his companions):  
If you desire that for you be the reward equivalent to that of those martyred along with Husain (A.S.), then whenever you remember him say: ' Oh! Would that I had been with them! A great achievement would I have achieved'.
Wasaail al-Shia'h, vol.  14, pg. 501 

The Customary Mourning 

Abu Haroon al-Makfoof said:  
I presented myself before Imam Sadiq (A.S.) whereupon he said to me: "Recite for me a poetry" and so I recited for him. He said "Not in this manner. Recite for me as you recite poems and elegies over the grave of Husain (A.S.)" and so I recited for him (again). 
Bihar al Anwar vol 44, pg.  287. 
Reward for Reciting Poetry about Husain (A.S.) 
Imam Sadiq (A.S.) said:  
There is none who recites poetry about Husain (A.S.) and weeps and makes others weep by means of it, except that Allah makes Paradise incumbent upon him and forgives his sins. 
Rijal al-Shaikh al- Tusi pg.   189.

THE VALUES OF MUHARRAM-iii


Paradise - The Recompense of A'zadari 

Imam 'Ali Ibn al-Husain (A.S.) used to say:  
Every Mu'min, whose eyes shed tears upon the killing of Husain Ibn 'Ali (A.S.) and his companions, such that the tears roll down his cheeks, Allah shall accommodate him in the elevated rooms of Paradise. 
Yanaabe'al-Mawaddah, pg.   419. 

Mourning in the Houses 

For those unable to go for the ziarat of Imam Husain (A.S.) on the day of A'ashura, Imam Baqir (A.S.) mentions the manner of performing A'zadari as follows: 
He should mourn over Husain (A.S.), weep for him and instruct the members of the house to weep for him. He should establish the mourning ceremony in the house by exhibiting lamentations and grief over him; the people should meet one another in their homes and offer condolences and consolation to each other over the calamities which befell him. 
Kaamil al-Ziyaraat pg. 175 

'Ali (A.S.) Weeps While Grieving the Martyrs of Kerbala 

Imam Baqir (A.S.) said: 
Amirul Mu'mineen (A.S.), along with two of his companions, happened to pass by Kerbala and as he did so, tears filled his eyes. He said (to them), "This is the resting place of their animals; and this is where their luggage shall be laid down; and it is here that their blood shall be shed. Blessed are you O' Earth, that the blood of the beloved shall be spilled upon you."