| INTERVIEW WITH THE CURSED SHAITAN-PART 3 | for everyone |
PLEASE SEE ATTACHED FILE
(source Shia-azadari-madras)
| INTERVIEW WITH THE CURSED SHAITAN-PART 2 | for everyone |
PLEASE SEE ATTACHED FILE
(source Shia-azadari-madras)
| INTERVIEW WITH THE CURSED SHAITAN - PART I | for everyone |
PLEASE SEE ATTACHED FILE
(source Shia-azadari-madras)
| SAYINGS OF THE HOLY PROPHET (S.A.W.S.) 74 DIFFERENT TOPICS | for everyone |
| A BELIEVER IN THE EYES OF IMAM ALI (A.S.) | for everyone |
| WHO IS A BELIVER IN THE EYES OF IMAMAM ALI (A.S.) | for you |
| IMAM HASSAN (A.S.) JANATUL BAQI | for everyone |
| NAME | HASAN (A.S). |
| FATHER'SNAME | ALI (A.S). |
| MOTHER'S NAME | FATIMA D/O MOHAMMAD (P.B.U.H). |
| DATE OF BIRTH | 15 RAMAZAN 3 HIJRI. |
| PLACE OF BIRTH | MADINA |
| WIVES NAME | 9 WIVES, KHAULA BINTE MAZOOR, HIND BINTE ABDUR REHMAN,.... |
| SON'S NAME | ZAID, HASAN, QASIM, ABDULLAH, TALHA, ISMAIL, YAQOOB, ABDUL REHMAN, HAMZA, ABU BAKR. |
| DAUGHTER'S NAME | RAMLA, UMMUL HASAN, FATIMA, UMA SALAMA, UMA ABDULLAH, RUQAIYA. |
| FAMILY NAME | ABU MOHAMMAD. |
| TITLE | MUJTABA, SIBTE AKBAR. |
| AGE | 47 YEARS. |
| MARTYRDOM | 28 SAFAR 50 HIJRI AT MADINA. |
| BURRIED AT | JANNAT-UL-BAQI (MADINA). |
| MERCEDES BENZ LIFE CYCLE | for everyone |
Life Cycle Of Mercedes Benz 1.JPG (63.72 KB, 699x524 )
| MAXIMS OF THE HOLY PROPHET (S.A.W.S.) | for everyone |
| MAXIMS OF THE HOLY PROPHET (S.A.W.S.) | for everyone |
ITS A POWER POINT PRESENTATION
| MAXIMS OF IMAM HASSAN (A.S.) | for everyone |
| ZARI -E- HAZRAT MOHAMMED MUSTAFA (S.A.W.S.) - MEDINA | for everyone |
| NAME | MOHAMMAD IBNE ABDULLAH |
| FATHER'SNAME | ABDULLAH IBNE ABDUL MUTALLIB |
| MOTHER'S NAME | AMINA BINTE WAHAB |
| DATE OF BIRTH | FRIDAY, 17th RABBI UL AWWAL |
| PLACE OF BIRTH | MAKKAH |
| WIVES NAME | KHADIJA BINTE KHOILID, ZAINAB BINTE KHOZAIMA, SAUDA, AISHA, HAFSA,MUSALMA, ZAINAB BINTE JAHASH, JAVERIA BINTE HARIS, UMME HABIBA, SAFIA MEHMOONA. |
| SON'S NAME | QASIM(TAYYAB), ABDULLAH(TAHIR), IBRAHIM. |
| DAUGHTER'S NAME | FATIMA. |
| FAMILY NAME | ABUL QASIM. |
| TITLE | RASOOL ALLAH, KHATIM UN NABIEEN. |
| AGE | 63 YEARS. |
| NABUWAT | 23 YEARS. |
| MARTYRDOM | MONDAY 28th SAFAR 11 HIJRI AT MADINA |
| BURRIED AT | MEDINA |
| THE HOLY PROPHET (S.A.W.S.) SAYS........ | for everyone |
"O'Ali! You see all that I see and you hear all that I hear,except that you are not a Prophet,but you are a vicegerent and you are surely on(the path of)virtue"
"Had Allah not created Ali,there would not have been an equal to Fatema"
"Islam succeeded and became manifest only through Ali's sword and Khadija's property"
"Indeed Allah did not grant me better than her(Lady Khadija),she accepted me when people rejected me,she beleived in me when people doubted me,she shared her wealth with me when people deprived me and Allah granted me children only through her"
"Whoever injures Janabe Fatema injures me.And whoever injures me injures Allah.And whoever injures Allah practises unbeleif"
"O'Fatema! If your wrath is incurred,it incurs the wrath of Allah.And if you are happy ,it makes Allah happy too"
"Fatema is a human huri(Virgin),whom whenever I long for Paradise I smell"
"Surely my daughter Fatema is: The Mistress of all women from the beginning to the end, she is part of me and the light of my eyes, she is the flower of my heart and is my soul"
"Fatema is a human huri, who whenever she stands in prayers in the presence of her Lord(Exalted is His name), her light illuminates the skies for the angels like stars shine to people on Earth"
| THE BEST OF LADIES OF THE WORLD AND PARADISE | for everyone |
"The best of the women of the world and Paradise are four:
Janabe Fatema Binte Muhammad (s.a) , Janabe Maryam Binte Imran , Janabe Khadija Binte Khwaylid , Janabe Asiya Binte Muzahim and my daughter Fatema (s.a) is the leader of them all in this world and the Hereafter"
"On the Day of Rising, a caller shall announce from beyond the veil: O gathered people, lower your eyes so that Fatema the Daughter of Muhammad may pass"
| MUSIC, SINGING AND DANCING | for everyone |
535. Music is an art that has spread far and wide during these days. Some varieties of this art are permissible while others are forbidden; therefore, it is permissible to listen to the first while it is forbidden to listen to the latter.
536. Music that is permissible is the music that does not entail entertainment in gatherings held for that purpose. Forbidden music is the music that is suitable for entertainment and amusement gatherings.
537. The expression “the music or the song that is suitable for entertainment and amusement gatherings” does not mean that the music or the song’s tune amuses the heart or changes the mental state because there is nothing wrong in it. The expression actually means that the person listening to the music or the song’s tune —especially if he is an expert in these matters— can distinguish that this tune is used in the entertainment and amusement gatherings or that it is similar to the tunes used therein.
538. It is permissible to visit places where halãl music is being played, and it is permissible to listen to it as long as it is halãl.
539. It is permissible to visit public places where music is being played, even if it is suitable for entertainment and amusement gatherings, provided that one does not intentionally listen to it: for example, passengers on course, waiting areas for visitors, public parks, restaurants and cafes, etc —even if the music played there is suitable for entertainment and amusement gatherings— because there is no problem in hearing forbidden tunes without intending to listen to it.
540. It is permissible for adults as well as children to learn the art of halãl music in music schools or other places as long as their visits to such places do not have any negative effect on their proper upbringing.
541. Singing (al-ghinã’) is harãm: doing it, listening to it, or living of it. By “singing — al-ghinã’,” I mean an amusing statement expressed in the tunes that are suitable for those who provide entertainment and amusement.
542. It is not permissible to recite the Holy Qur’ãn, supplications (du‘ãs), and words of praise in tunes that are commensurate to entertainment and amusement gatherings.
Based on obligatory precaution, one must refrain from reciting other non-amusing statements, in poetry or prose, in that tune.
543. The prohibition of intentionally listening and giving ear to harãm songs and music has beenmentioned in the holy tradition. The Messenger of Allãh (s.a.w.) said, “And the person with the [sin of] singing (al-ghinã’) will be raised [on the day of resurrection] blind, deaf and dumb. The person with [the sin of] adultery, of wood-wind, and of drum will also be raised in the same way.”1
He also said, “Whoever listens to the entertainment (song and music), lead will be melted inside his ear on the day of judgement.”2 He also said, “Singing and music are enchantment for adultery.”3 That is, it is a stepping stone or a way that leads to adultery.
544. It is permissible for a woman to dance in front of her husband to please and arouse him. But it is not permissible for her to dance in front of other men; based on obligatory precaution, she must not dance in front of other women also. (See the question-answer section below.)
545. It is permissible to applaud in a marriage ceremony, religious gatherings, seminars, and other functions. This is equally permissible for women and men.
1. As-Sayyid al-Khu'I, al-Masa'ilu 'sh-Shar'iyya, vol. 2, p. 22.
2. Ibid.
3. Ibid, p. 23.
(source I.A.Foun)
536. Music that is permissible is the music that does not entail entertainment in gatherings held for that purpose. Forbidden music is the music that is suitable for entertainment and amusement gatherings.
537. The expression “the music or the song that is suitable for entertainment and amusement gatherings” does not mean that the music or the song’s tune amuses the heart or changes the mental state because there is nothing wrong in it. The expression actually means that the person listening to the music or the song’s tune —especially if he is an expert in these matters— can distinguish that this tune is used in the entertainment and amusement gatherings or that it is similar to the tunes used therein.
538. It is permissible to visit places where halãl music is being played, and it is permissible to listen to it as long as it is halãl.
539. It is permissible to visit public places where music is being played, even if it is suitable for entertainment and amusement gatherings, provided that one does not intentionally listen to it: for example, passengers on course, waiting areas for visitors, public parks, restaurants and cafes, etc —even if the music played there is suitable for entertainment and amusement gatherings— because there is no problem in hearing forbidden tunes without intending to listen to it.
540. It is permissible for adults as well as children to learn the art of halãl music in music schools or other places as long as their visits to such places do not have any negative effect on their proper upbringing.
541. Singing (al-ghinã’) is harãm: doing it, listening to it, or living of it. By “singing — al-ghinã’,” I mean an amusing statement expressed in the tunes that are suitable for those who provide entertainment and amusement.
542. It is not permissible to recite the Holy Qur’ãn, supplications (du‘ãs), and words of praise in tunes that are commensurate to entertainment and amusement gatherings.
Based on obligatory precaution, one must refrain from reciting other non-amusing statements, in poetry or prose, in that tune.
543. The prohibition of intentionally listening and giving ear to harãm songs and music has beenmentioned in the holy tradition. The Messenger of Allãh (s.a.w.) said, “And the person with the [sin of] singing (al-ghinã’) will be raised [on the day of resurrection] blind, deaf and dumb. The person with [the sin of] adultery, of wood-wind, and of drum will also be raised in the same way.”1
He also said, “Whoever listens to the entertainment (song and music), lead will be melted inside his ear on the day of judgement.”2 He also said, “Singing and music are enchantment for adultery.”3 That is, it is a stepping stone or a way that leads to adultery.
544. It is permissible for a woman to dance in front of her husband to please and arouse him. But it is not permissible for her to dance in front of other men; based on obligatory precaution, she must not dance in front of other women also. (See the question-answer section below.)
545. It is permissible to applaud in a marriage ceremony, religious gatherings, seminars, and other functions. This is equally permissible for women and men.
1. As-Sayyid al-Khu'I, al-Masa'ilu 'sh-Shar'iyya, vol. 2, p. 22.
2. Ibid.
3. Ibid, p. 23.
(source I.A.Foun)
| MIGRATION TO A NON-MUSLIM COUNTRIES | for everyone |
Imam ar-Rida (a.s.) explained the prohibition of at-ta'arrub ba'd al-hijra as follows: "Since there is the danger that because of at-ta'arrub, he [the immigrant] might abandon [Islamic] knowledge, get involved with the ignorant people, and drift away"5
This, however, does not mean that entering non-Muslim countries is always forbidden. Other ahadith had described for us the reward of one who visits non-Muslim lands, the reward that every Muslim longs for. Hammad al-Sindi narrates that he asked Imam as-Sadiq (a.s.), "I visit the cities of polytheism [i.e., of the polytheists]; and there are some among us who say that 'if you die over there, you will be raised [in the Hereafter] along with them.'" The Imam asked me, "O Hammad, when you are over there do you talk about our affair [i.e., our truth] and call [people] to it?" I replied, "Yes." The Imam asked me, "When you are in these cities, the cities of Islam, do you talk about our affair and call [people] to it?" I replied, "No." The Imam said, "If you die over there [in the land of the non-Muslims], you will be raised as an ummah by yourself, and there will be light in front of you!"6
This, however, does not mean that entering non-Muslim countries is always forbidden. Other ahadith had described for us the reward of one who visits non-Muslim lands, the reward that every Muslim longs for. Hammad al-Sindi narrates that he asked Imam as-Sadiq (a.s.), "I visit the cities of polytheism [i.e., of the polytheists]; and there are some among us who say that 'if you die over there, you will be raised [in the Hereafter] along with them.'" The Imam asked me, "O Hammad, when you are over there do you talk about our affair [i.e., our truth] and call [people] to it?" I replied, "Yes." The Imam asked me, "When you are in these cities, the cities of Islam, do you talk about our affair and call [people] to it?" I replied, "No." The Imam said, "If you die over there [in the land of the non-Muslims], you will be raised as an ummah by yourself, and there will be light in front of you!"6
| SALAT - THE PILLAR OF RELIGION | for everyone |
The salat has been described in some ahadith as "the pillar of religion." Imam 'Ali (A.S.), after receiving the fatal injury by Ibn Muljim (may Allah curse him), in a part of his advice to his sons, al-Hasan and al-Husayn (A.S.) said, "[Fear] Farewell Allah, and keep Allah in view with regardst salat, for it is the pillar of your religion. [Fear] Allah, and keep Allah in the matter of the house of your Lord (i.e., mosque): do not leave it empty as long as you live."1
As-Sukuni narrates from Imam as-Sadiq (A.S.), "The Messenger of Allah (s.a.w.) said, 'Satan is frightened from a believer as long as he keeps up salat on time; but when he starts neglecting them, Satan becomes emboldened and tempts him to commit major (sins).'"2 Yazid bin Khalifa said that he heard Imam as-Sadiq (A.S.) say, "When a person stands for salat, mercy descends upon him from the heaven to the earth and the angels engulf him, and an angel calls out: 'if this person knew what is [the reward] for the salat, he would never stop.'"3
From these [few selected ahadith] we can understand the clear and obvious importance of salat in Islam. And since salat is like having audience with the Almighty Allah (as the ahadith have it that a person standing for prayer is as if he is standing in audience of the Almighty), the worshiper should approach Allah through presence of heart by not thinking or occupying his mind with anything worldly and transitory. Almighty Allah says in the Holy Qur'an: "Indeed successful are the believers who are humble in their prayers." (24:1)
When Imam 'Ali Zaynu 'l-'Abideen (A.S.) said his salat, he used to stand "firm and motionless like a tree: nothing moves on it except what is moved by the wind."4 When the Imams, al-Baqir and as-Sadiq (a.s.), stood for their salat, "their colour would change to red and then yellow as if they were talking to someone whom they could see."5
As-Sukuni narrates from Imam as-Sadiq (A.S.), "The Messenger of Allah (s.a.w.) said, 'Satan is frightened from a believer as long as he keeps up salat on time; but when he starts neglecting them, Satan becomes emboldened and tempts him to commit major (sins).'"2 Yazid bin Khalifa said that he heard Imam as-Sadiq (A.S.) say, "When a person stands for salat, mercy descends upon him from the heaven to the earth and the angels engulf him, and an angel calls out: 'if this person knew what is [the reward] for the salat, he would never stop.'"3
From these [few selected ahadith] we can understand the clear and obvious importance of salat in Islam. And since salat is like having audience with the Almighty Allah (as the ahadith have it that a person standing for prayer is as if he is standing in audience of the Almighty), the worshiper should approach Allah through presence of heart by not thinking or occupying his mind with anything worldly and transitory. Almighty Allah says in the Holy Qur'an: "Indeed successful are the believers who are humble in their prayers." (24:1)
When Imam 'Ali Zaynu 'l-'Abideen (A.S.) said his salat, he used to stand "firm and motionless like a tree: nothing moves on it except what is moved by the wind."4 When the Imams, al-Baqir and as-Sadiq (a.s.), stood for their salat, "their colour would change to red and then yellow as if they were talking to someone whom they could see."5
(source I.A.Foun)
| Characteristics of a Muslim Husband | for everyone |
| Frankincense: Could it be a cure for cancer? | for everyone |
| MISSION OF BIBI ZAINAB (S.A.) AFTER KARBALA | for everyone |
A valuable lesson which can be learnt from the actions of Bibi Zainab, as she was paraded unveiled, through the streets of Shaam and Kufa, is that those who place their full trust in Allah will receive the help of Allah, in some form. As Allah says in the Quran, “And do not lose heart, and do not grieve, for you shall have the upper hand if you are true believers.” (3:139)
In the midst of troubles, Bibi never lost trust in Allah. Her praise for him remained strong. Each sermon began with “All praise be to Allah.” Regardless of the difficulties she faced, her faith remained firm. When Ibne- Ziyad asked her in the courts of Kufa how she regarded the shameful defeat Allah had made her brothers face, Zainab replied, “I have never seen anything but good for Allah.”
The spirit of Zainab (A.S.) will live forever. Her courage, forbearance, and submission will continue to inspire those who hear her story for all time to come. She will remain a beacon of light, a role-model, for men and women alike, till the day of judgement. We must try to gain as much inspiration as possible, and try to live our lives, in submission to Allah, and with full trust in Him, like this brave lady did.
The spirit of Zainab (A.S.) will live forever. Her courage, forbearance, and submission will continue to inspire those who hear her story for all time to come. She will remain a beacon of light, a role-model, for men and women alike, till the day of judgement. We must try to gain as much inspiration as possible, and try to live our lives, in submission to Allah, and with full trust in Him, like this brave lady did.
She became a benefactor of Hussain, and she was not afraid to sacrifice everything she had for the sake of Islam, like Hazrat Asiya in the time of Firawn. Allah took into account Hazrat Asiya’s sacrifices, and said in the Quran, “Paradise, and save me from Pharaoh and his works; save me from the transgressing people."
In the same way, those who follow the examples of great personalities, such as Asiya and Bibi Zainab, will be rewarded. As Allah says in the Quran, “Verily the angels descend on those who say ‘Allah is our Lord’ and then remain steadfast saying: Do not fear, nor grieve. Receive the glad tidings of the garden which was promised to you.” (41:30).
Salutations to Lady Zainab, whose patience and firm spirit broke the tyrant’s will. We must learn from the lessons of Bibi Zainab, and take care that our faith is not only on our lips, but embedded in our hearts, and embodied in our lives and characters. Lady Zainab’s example will live on forever, to inspire those who believe.
posted by ABBAS ALAM @ 02:58
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