IMAM HASAN (A.S) | for everyone |
NAME | HASAN (A.S). |
FATHER'SNAME | ALI (A.S). |
MOTHER'S NAME | FATIMA D/O MOHAMMAD (P.B.U.H). |
DATE OF BIRTH | 15 RAMAZAN 3 HIJRI. |
PLACE OF BIRTH | MADINA |
WIVES NAME | 9 WIVES, KHAULA BINTE MAZOOR, HIND BINTE ABDUR REHMAN,.... |
SON'S NAME | ZAID, HASAN, QASIM, ABDULLAH, TALHA, ISMAIL, YAQOOB, ABDUL REHMAN, HAMZA, ABU BAKR. |
DAUGHTER'S NAME | RAMLA, UMMUL HASAN, FATIMA, UMA SALAMA, UMA ABDULLAH, RUQAIYA. |
FAMILY NAME | ABU MOHAMMAD. |
TITLE | MUJTABA, SIBTE AKBAR. |
AGE | 47 YEARS. |
MARTYRDOM | 28 SAFAR 50 HIJRI AT MADINA. |
BURRIED AT | JANNAT-UL-BAQI (MADINA). |
HAZRAT MOHAMMAD (S.A.W.W) | for everyone |
NAME | MOHAMMAD IBNE ABDULLAH |
FATHER'SNAME | ABDULLAH IBNE ABDUL MUTALLIB |
MOTHER'S NAME | AMINA BINTE WAHAB |
DATE OF BIRTH | FRIDAY, 17th RABBI UL AWWAL |
PLACE OF BIRTH | MAKKAH |
WIVES NAME | KHADIJA BINTE KHOILID, ZAINAB BINTE KHOZAIMA, SAUDA, AISHA, HAFSA,MUSALMA, ZAINAB BINTE JAHASH, JAVERIA BINTE HARIS, UMME HABIBA, SAFIA MEHMOONA. |
SON'S NAME | QASIM(TAYYAB), ABDULLAH(TAHIR), IBRAHIM. |
DAUGHTER'S NAME | FATIMA. |
FAMILY NAME | ABUL QASIM. |
TITLE | RASOOL ALLAH, KHATIM UN NABIEEN. |
AGE | 63 YEARS. |
NABUWAT | 23 YEARS. |
MARTYRDOM | MONDAY 28th SAFAR 11 HIJRI AT MADINA |
BURRIED AT | MADINA |
WHY IMAM HASAN (A.S.) ACCEPTED THE TRUCE? | for everyone |
The adventurer Khawarij and the dishonest friends of Imam (A.S.) made it inevitable for the Imam (A.S.) to accept truce with Muawiyah. But truce did not mean that Imam (A.S.) colluded and put up with Muawiyah and agreed to his cruel and brutal activities. But it meant to make a no war pact with Muawiyah for a certain period. Because, if Muawiyah became victorious he would had smashed and destroyed all the hopes of Islam and would have destroyed the foundation of Islam and killed all the true Muslims. Besides, the Roman Empire was seeking a chance to attack the Islamic lands, and this mutual difference of Muslims was the best opportunity for it. Thus Imam (A.S.) who was smoldering with pain spoke to his untrue and unfaithful friends, "I know that you would practice craftiness and artifice, a group who do not have neither shame nor religion have unconditionally handed themselves over to Muawiyah, woe to you, By God, Muawiyah will not fulfill his commitments. I wanted to establish for you the religion of the right but you did not help me. You started moving on the path of opposition and confrontation and committed dishonesty with me, which forced and obliged me to sign the treaty. By God, if I had friends and helpers I would not have surrendered the work to Muawiyah because, I consider the caliphate to be prohibited for Bani Ommayide. You will soon taste the bitterness of the conduct of Muawiyah, day and night. After the Imam (A.S.) was forced to make truce with Muawiyah, he wrote a letter to him saying, "I wanted to revive the right and put an end to rescinded and vanity and establish the ruler ship of God and the sunnah of the Prophet (P.B.U.H.) but people did not agree and accompany me. Now, I am making a truce with you upon the conditions, which I know that you will not fulfill and comply with. But soon you would repent, but that will be a time when it will not be of benefit to you.
Then, he sent his cousin Abdullah Bin Harris to see Muawiyah so that he should get him committed upon the conditions, which he had presented after a negotiation with him, and write down the agreement, and treaty of truce.
A part of the truce treaty is as under:
1. The blood of the Shias must remain respect worthy and their rights must not be confiscated and crushed.
2. Filthy language must not be used against Ali (A.S.) and his Shias.
3. Muawiyah should practice upon the Book of God (The Quran) and the Sunnah of Holy Prophet (P.B.U.H.).
4. The friends and companions of Imam (A.S.) must remain safe and secure from his mischiefs and brutalities wherever they live and no one has the right to resist them.
5. Imam (A.S.) does not call Muawiyah, Ameerul Momineen and will not take his name in the Khutbas (sermons).
6. Muawiyah must not hand over the caliphate to anybody after himself.
The Breaking of the Pact
After the peace pact was conducted, Muawiyah focused his attention upon Kufa and held the Juma prayer congregation at Nakheela. He evidently and clearly said in his Jumma speach "Oh people I did not fight against you so that you should offer your prayers and keep fast, instead, it was for the reason that I rule over you although you do not like it. I will crush all the conditions of truce pact conducted with Hassan bin Ali (A.S.) under my feet. But the conduct of Muawiyah in certain matters showed that he was strongly embarrassed and harassed due to the influence of Imam (A.S.) so that sometimes he was obliged to put into practice few of the points of the peace pact.
So that once when Ibn-e-Ziad the governor of Kufa followed and chased (to punish) one of the friends of Imam (A.S.), Imam wrote about the incident to Muawiyah, who at once reprimanded Ibn-e-Ziad about this event.
Finally Muawiyah Decided to make Yazeed his successor
But the pact, which he had signed with Imam Hassan (A.S.), stopped him from this act. He decided to poison the Imam (A.S.) so that the way to the succession of his son Yazeed should become open and clear. And then make the people forcibly take oath of allegiance (for Yazeed's). Therefore, he contacted "Jaada" the wife of Imam (A.S.) and deceived by luring her and sent a poison for her, with the message that if you make your husband take this poison you will get a prize of one hundred thousand Dirhams from me. Besides, I will select you as the wife of Yazeed and you will become the wife of the caliph of Muslims.
The dishonest hand poisoned the Imam's Utensil (food)
The womanly scruples regarding the money and fame blinded the eyes of the wife of Imam (A.S.) and made her accept the suggestion of the cunning fox and commit such a dishonesty which history will never forget. Although Imam (A.S.) had said several times that I will get martyred by my wife. And people had requested him that if it is so then divorce her and turn her out of your house. But Imam (A.S.) replied, "She has not yet committed any crime and if I turn her out of the house, I would not have done a right thing. Because, she will make this step an excuse and will say, Imam has turned me out of his house without any fault. So that by this means she may cover her crime up and show her work as correct. Beware; Muawiyah will not let me go. If I leave my wife, even then she will not abandon her dishonesty except this that she will carry her program forward under the cover of her being oppressed.
Finally on the 28th day of Safar, 50th Hijrah when the weather was extremely hot and the Imam (A.S.) was fasting, Jaada, poisoned his milk pot and presented to him for breaking the fast.
Imam drank a portion of the poisonous milk and then addressed her, "Oh the enemy of God and Prophet (P.B.U.H.) you have killed me. God kill you. By God, you and Muawiyah both will become abject, despised and helpless." And the same happened as he bad fore told, and predicted. Jaada was turned out of Muawiyah's court with humility and not very long had passed that she died. And Muawiyah too died of a terrible life taking pain.
Imam Hassan (A.S.) passed away having faced pain and discomfort. And was buried in the graveyard of Baqi in Medina.
God and Prophet's blessings be upon his pure soul.
TRIBUTE- 28TH SAFAR | for everyone |
28th Safar 1429 A.H. - Anniversary of Wisal of Prophet Mohammad(s.w.a.s.) and Shahadat of Imam Hasan(a.s.).
Our heartfelt condolences to the Prophet Mohammad(sawaw), Imam
Zamana(a.s.), the Ahl-e-Bait(a.s.) and to all momineen and mominaat on
this sad occassion. As usual practice among momineen and mominaat,
please recite the Ziarat of both the Prophet Mohammad(sawaw) and Imam Hasan(a.s.)
Zamana(a.s.), the Ahl-e-Bait(a.s.) and to all momineen and mominaat on
this sad occassion. As usual practice among momineen and mominaat,
please recite the Ziarat of both the Prophet Mohammad(sawaw) and Imam Hasan(a.s.)
THE PROPHET (S.A.W.S.) ON HIS SUCCESSOR | for everyone |
On the night of the delegation of Jinn (i.e. during the battle of Tabuk), we were with the Prophet, peace be upon him and his progeny, when he made a station at Ula. Then he went away, and when he returned, he heaved a sigh. Then he said: "O Ibn Mas'ood, I have been warned of my impending death." So I said: "O messenger of Allah, appoint a successor." He asked: "Who?" "I said: "Abu Bakr." He said: (The Prophet) walked for sometime, and heaved a sigh and then said: "My death has been announced to me O Ibn Mas'ood." Then I said: "Appoint a successor, O messenger of Allah." He asked: "Who?" I said: "Umar." He remained silent, and then walked for sometime, heaved a sigh, and said: "I have been given news of my death, O Ibn Mas'ood!" So, I said: "Appoint a successor!" He asked: "Who?" I said: "Uthman." He kept silent, walked for sometime, heaved a sigh and said: "O Ibn Mas'ood, my death has been announced to me!" I said: "Appoint a successor, O Prophet of Allah" He asked: "Who?" I said: "Ali b. Abi Talib." He heaved a sigh and said: "By He Who controls my soul, if they obey him (i.e. Ali), they will definitely enter Paradise, everyone of them."
The Nerve of a Momin
Abdullah b. Muhammad b. Aqil. b. Abi Talib who said:
I heard Ali b. al-Husain, Zainul Abedeen (AS) say: "A nerve (of a Mo'min) does not twitch, nor does he have a headache except because of his sins. And that which Allah forgives is much more." And whenever he saw a sick person having recovered, he would say: "May the purification from the sins do you good! Now start (good) deeds all over again."
7 HABITS OF HIGHLY EFFECTIVE PEOPLE | for everyone |
PLEASE SEE ATTACHED PDF FILE
(sent by sis Mariam R. Jiwa)
40 DUAS WHICH YOU CAN PRAY IN QUNOOT | for everyone |
Qur'anic supplications with 'Rabbana'
1.
|
Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing
[2:127] |
Rabbana taqabbal minna innaka antas Sameeaul Aleem
|
رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ العَلِيمُ
[البقرة :127 |
2.
|
Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful
[2:128] |
Rabbana wa-j'alna Muslimayni laka ma min Dhurriyatina 'Ummatan Muslimatan laka wa 'Arina Manasikana wa tub 'alayna 'innaka 'antat-Tawwabu-Raheem
|
رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ
[البقرة :128] |
3.
|
Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire
[2:201] |
Rabbana atina fid-dunya hasanatan wa fil 'akhirati hasanatan waqina 'adhaban-nar
|
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
[البقرة :201] |
4.
|
Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk
[2:250] |
Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'alal-qawmil-kafirin
|
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْراً وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى القَوْمِ الكَافِرِينَ
[البقرة :250] |
5.
|
Our Lord! Condemn us not if we forget or fall into error
[2:286] |
Rabbana la tu'akhidhna in-nasina aw akhta'na
|
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
[البقرة :286] |
6.
|
Our Lord! Lay not on us a burden Like that which Thou didst lay on those before us
[2:286] |
Rabbana wala tahmil alayna isran kama hamaltahu 'alal-ladheena min qablina
|
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
[البقرة :286] |
7.
|
Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith
[2:286] |
Rabbana wala tuhammilna ma la taqata lana bihi wa'fu anna waghfir lana wairhamna anta mawlana fansurna 'alal-qawmil kafireen
|
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
[البقرة :286] |
8.
|
Our Lord! (they say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure
[3:8] |
Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal Wahhab
|
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
[8: آل عمران] |
9.
|
Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise.
[3:9] |
Rabbana innaka jami'unnasi li-Yawmil la rayba ri innAllaha la yukhliful mi'aad
|
رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لاَّ رَيْبَ فِيهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ
[آل عمران :9] |
10.
|
Our Lord! We have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire
[3:16] |
Rabbana innana amanna faghfir lana dhunuubana wa qinna 'adhaban-Naar
|
رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
[آل عمران :16] |
11.
|
Our Lord! We believe in what Thou hast revealed, and we follow the Messenger. Then write us down among those who bear witness
[3:53] |
Rabbana amanna bima anzalta wattaba 'nar-Rusula fak-tubna ma'ash-Shahideen
|
رَبَّنَا آمَنَّا بِمَا أَنزَلَتْ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَِ
[آل عمران :53] |
12.
|
Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith
[3:147] |
Rabbana-ghfir lana dhunuubana wa israfana fi amrina wa thabbit aqdamana wansurna 'alal qawmil kafireen
|
ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَِ
[آل عمران :147] |
13.
|
Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire
[3:191] |
Rabbana ma khalaqta hadha batila Subhanaka faqina 'adhaban-Naar
|
رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
[آل عمران :191] |
14.
|
Our Lord! Any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
[3:192] |
Rabbana innaka man tudkhilin nara faqad akhzaytah wa ma liDh-dhalimeena min ansar
|
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
[آل عمران :192] |
15.
|
Our Lord! We have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed.
[3:193] |
Rabbana innana sami'na munadiyany-yunadi lil-imani an aminu bi Rabbikum fa'aamanna
|
رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا
[آل عمران :193] |
16.
|
Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous
[3:193] |
Rabbana faghfir lana dhunoobana wa kaffir 'ana sayyi'aatina wa tawaffana ma'al Abrar
|
رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ
[آل عمران :193] |
17.
|
Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise
[3:194] |
Rabbana wa 'atina ma wa'adtana 'ala rusulika wa la tukhzina yawmal-Qiyamah innaka la tukhliful mi'aad
|
رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ تُخْلِفُ الْمِيعَاد
[آل عمران :194] |
18.
|
Our Lord! We believe; write us down among the witnesses.
[5:83] |
Rabbana aamana faktubna ma' ash-shahideen
|
رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
[المائدة :83] |
19.
|
O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)
[5:114] |
Rabbana anzil 'alayna ma'idatam minas-Samai tuknu lana 'idal li-awwa-lina wa aakhirna wa ayatam-minka war-zuqna wa anta Khayrul-Raziqeen
|
رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ
[المائدة :114] |
20.
|
Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.
[7:23] |
Rabbana zalamna anfusina wa il lam taghfir lana wa tarhamna lana kuna minal-khasireen
|
رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
[الأعراف :23] |
21.
|
Our Lord! Send us not to the company of the wrong-doers
[7:47] |
Rabbana la taj'alna ma'al qawwmi-dhalimeen
|
رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
[الأعراف :47] |
22.
|
Our Lord! Decide Thou between us and our people in truth, for Thou art the best to decide.
[7:89] |
Rabbana afrigh bayana wa bayna qawmina bil haqqi wa anta Khayrul Fatiheen
|
رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ
[الأعراف :89] |
23.
|
Our Lord! Pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
[7:126] |
Rabbana afrigh 'alayna sabraw wa tawaffana Muslimeen
|
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
[الأعراف :126] |
24.
|
Our Lord! Make us not a trial for those who practise oppression; And deliver us by Thy Mercy from those who reject (Thee)
[10:85-86] |
Rabbana la taj'alna firnatal lil-qawmidh-Dhalimeen wa najjina bi-Rahmatika minal qawmil kafireen
|
رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ ; وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ
[يونس :85-86] |
25.
|
O our Lord! Truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven
[14:38] |
Rabbana innaka ta'iamu ma nukhfi wa ma nu'lin wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-Sama'
|
رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللّهِ مِن شَيْءٍ فَي الأَرْضِ وَلاَ فِي السَّمَاء
[إبرهيم :38] |
26.
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O our Lord! And accept my Prayer.
[14:40] |
Rabbana wa taqabbal Du'a
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رَبَّنَا وَتَقَبَّلْ دُعَاء
[إبرهيم :40] |
27.
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O our Lord! Cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
[14:41] |
Rabbana ghfir li wa li wallidayya wa lil Mu'mineena yawma yaqumul hisaab
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رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
[إبرهيم :41] |
28.
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Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!
[18:10] |
Rabbana 'atina mil-ladunka Rahmataw wa hayya lana min amrina rashada
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رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
[الكهف :10] |
29.
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Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds
[20: 45] |
Rabbana innana nakhafu any-yafruta 'alayna aw any-yatgha
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رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَى
[طه :45] |
30.
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Our Lord! We believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy
[23: 109] |
Rabbana amanna faghfir lana warhamna wa anta khayrur Rahimiin
|
رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ
[المؤمنون :109] |
31.
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Our Lord! Avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- Evil indeed is it as an abode, and as a place to rest in.
[25: 65-66] |
Rabbanas-rif 'anna 'adhaba jahannama inna 'adhabaha kana gharama innaha sa'at musta-qarranw wa muqama
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رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا إِنَّهَا سَاءتْ مُسْتَقَرًّا وَمُقَامًا
[الفرقان :65-66] |
32.
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O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous
[25:74] |
Rabbana Hablana min azwaajina wadhurriy-yatina, qurrata 'ayioni wa-jalna lil-muttaqeena Imaama
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رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
[الفرقان :74] |
33.
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Our Lord is indeed Oft-Forgiving Ready to appreciate (service)
[35: 34] |
Rabbana la Ghafurun shakur
|
رَبَّنَا لَغَفُورٌ شَكُورٌ
[فاطر :34] |
34.
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Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
[40:7] |
Rabbana wasi'ta kulla sha'ir Rahmatanw wa 'ilman faghfir lilladhina tabu wattaba'u sabilaka waqihim 'adhabal-Jahiim
|
آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ
[غافر :7] |
35.
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And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement.
[40:8-9] |
Rabbana wa adhkhilum Jannati 'adninil-lati wa'attahum wa man salaha min aba'ihim wa azajihim wa dhuriyyatihim innaka antal 'Azizul-Hakim, waqihimus sayyi'at wa man taqis-sayyi'ati yawma'idhin faqad rahimatahu wa dhalika huwal fawzul-'Adheem
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رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُم وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
[غافر :8-9] |
36.
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Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed.
[59:10] |
Rabbana-ghfir lana wa li 'ikhwani nalladhina sabaquna bil imani wa la taj'al fi qulubina ghillal-lilladhina amanu
|
رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا
[الحشر :10] |
37.
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Our Lord! Thou art indeed Full of Kindness, Most Merciful.
[59:10] |
Rabbana innaka Ra'ufur Rahim
|
رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ
[الحشر :10] |
38.
|
Our Lord! In Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal
[60:4] |
Rabbana 'alayka tawakkalna wa-ilayka anabna wa-ilaykal masir
|
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
[الممتحنة :4] |
39.
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Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise.
[60:5] |
Rabbana la taj'alna fitnatal lilladhina kafaru waghfir lana Rabbana innaka antal 'Azizul-Hakim
|
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
[الممتحنة :5] |
40.
|
Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things.
[66:8] |
Rabbana atmim lana nurana waighfir lana innaka 'ala kulli shay-in qadir
|
رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
[التحريم : |
TRIBUTE OF IMAM HASAN (A.S.) MARTYRDOM 28TH SAFAR (670 AD) | for everyone |
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TRIBUTE - THE HOLY PROPHET (S.A.W.S.a) - WAFAT 28TH SAFAR (632 AD) | for everyone |
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HADEES OF THE HOLY PROPHET (S.A.W.S.) | for everyone |
The Prophet, peace be upon him and his progeny, said:
"Four things corrupt the heart; to be alone (in privacy) with women, to listen to (the advice of) women, and to seek their opinion, and to be in company of the dead." So someone asked: "O messenger of Allah! What is the company of the dead?" He said: "To be in company of anyone who leads astray from the faith and the one who is unfair in the judgements."
Abdul Hasan al-Ridha, Ali b. Musa, peace be upon him, who said:"When the rulers utter lies, the rains are withheld. And when the monarch is oppressive, the country is weakened and when Zakat is withheld, the livestock (upon which Zakat has been due) suffer death."
I heard Abu Ja'far Muhammad b.Ali al-Baqir, peace be upon him, say: "Allah will disown those who disown us, and may Allah curse those who curse us; and may Allah destroy those who are our adversaries. O Allah! You know that we are the cause of their guidance, and yet they take us as their enemies. So You be the sole One to inflict punishment upon them."
I heard Abu Ja'far Muhammad b.Ali al-Baqir, peace be upon him, say: "Allah will disown those who disown us, and may Allah curse those who curse us; and may Allah destroy those who are our adversaries. O Allah! You know that we are the cause of their guidance, and yet they take us as their enemies. So You be the sole One to inflict punishment upon them."
HADEES | for everyone |
The Prophet, peace be upon him and his progeny, said:
"Four things corrupt the heart; to be alone (in privacy) with women, to listen to (the advice of) women, and to seek their opinion, and to be in company of the dead." So someone asked: "O messenger of Allah! What is the company of the dead?" He said: "To be in company of anyone who leads astray from the faith and the one who is unfair in the judgements."
Abdul Hasan al-Ridha, Ali b. Musa, peace be upon him, who said:"When the rulers utter lies, the rains are withheld. And when the monarch is oppressive, the country is weakened and when Zakat is withheld, the livestock (upon which Zakat has been due) suffer death."
I heard Abu Ja'far Muhammad b.Ali al-Baqir, peace be upon him, say: "Allah will disown those who disown us, and may Allah curse those who curse us; and may Allah destroy those who are our adversaries. O Allah! You know that we are the cause of their guidance, and yet they take us as their enemies. So You be the sole One to inflict punishment upon them."
I heard Abu Ja'far Muhammad b.Ali al-Baqir, peace be upon him, say: "Allah will disown those who disown us, and may Allah curse those who curse us; and may Allah destroy those who are our adversaries. O Allah! You know that we are the cause of their guidance, and yet they take us as their enemies. So You be the sole One to inflict punishment upon them."
KNOWLEDGE IS THE MOST PRECIOUS LEGACY | for everyone |
I heard the righteous slave of Allah, Ali b. Muhammad b. Ali al-Ridha, peace be upon them, at Samarra, reporting from his forefathers, peace be upon them, who said:Amirul Mo'mineen, peace be upon him said: "Knowledge is the most precious legacy, and civility and good manners are beautiful adornments, and thinking intellectually is a clean mirror, and drawing lessons from the events is the best warner and advisor. The best description to cultivate for yourself is to avoid that which you would not like others to do to you."
May Allah bless you our master Muhammad, the Prophet, and his pure progeny.
May Allah bless you our master Muhammad, the Prophet, and his pure progeny.
Admonitions | for everyone |
Ibrahim b. Muhammad al-Yamani, from Ikramah, who said:
He has lived in it (i.e. the world) long enough to remember the admonitions. And for the bygone, he says: 'Had I worked and built, it would have been my asset'; and as for the remaining days, he goes on disobeying his Lord without any scruple. If struck by illness, he does not repent for not having acted, and if recovers, he feels secure and conceited and then delays further to act. He is self-conceited when healthy, and despondent when afflicted. If favoured, be becomes insolent, and when granted in plenty, he ruins (himself). His mind deludes him in matters which are doubtful (i.e. the worldly affairs), and does not overcome him in matters which he knows as certain (i.e. death and hereafter). He has no trust in the sustenance, which has been guaranteed for him and is not content with his share. He does not show willingness before he toils, and does not toil for which he is inclined. If he finds himself self-sufficient he becomes wanton and arrogant, and if he becomes poor he loses hope. He hopes for more without being content, and wastes from himself that which is more. He fears death because of his own evil deeds yet does not abandon the evil in his life. When desires tempt him, he falls into sins and then hopes for forgiveness, and when told to act for the hereafter he resists. When supplicating, he exaggerates his keenness, but when it comes to act, he is remiss. He is insistent when seeking favours, and is deficient when it comes to act. Rushes into the worldly affairs tiring himself to indisposition, and when he recovers, engages in errors with negligence.
He fears death, but does not care about the missed opportunity. When he sees the little sins of others, he feel concerned about it, but for himself, he is hopeful without any deeds. He censures others, and at the same is self-congratulating. He prefers to be trusted when pleased, and adopts dishonesty when displeased. If he is healthy or recovers from illness, he believes he has been pardoned and if he is taken ill, he covets health and then repeats (his evil deeds). He neither stands at night (for prayers) nor does he pass his day fasting. A day breaks and he worries about his lunch, and an evening falls and he thinks of dinner. Those above him seek refuge with Allah from his evil (intentions) and those below him are not safe from him in spite of the refuge. When he hates, he ruins himself in going to its extreme, and does not fall short when he loves. Little things upset him, and on having plentiful, he transgresses. He wants to be obeyed, while he remains disobedient. May we turn to Allah for help!"Ibn-Al-AbbasDREAMS الرُّؤيا | for everyone |
Glad Tidings in Dreams
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1– The Prophet (SAWA), with regard to Allah's verse in the Qur'an "for them are glad tidings" [Qur'an 10:64], said, 'This is in reference to the good dream which a believer has and which gives him good news in this world.’[al-Kafi, v. 8, p. 90, no. 60]
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2– The Prophet (SAWA) said, 'No remnants of prophecy remain today [in people's lives] except glad tidings.’ When asked what glad tidings were, he replied, 'True dreams. (Bihar ul Anwar v. 61, p. 177, no. 39]
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3– Imam al-Rida (AS) said, 'When the Prophet (SAWA) used to wake up in the morning, he used to first ask his companions, 'Are there any good news?' meaning any good dreams ’[al-Kafi, v. 8, p. 90, no. 58]
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Categories of Dreams
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4– Imam al-Baqir (AS) said, 'When people sleep, their spirits go out into the sky. Whatever the spirit sees while in the sky is true, and whatever it sees on the way in the wind are just muddled dreams.’[Amali al-Saduq, p. 125, no. 16]
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5– Imam al-Sadiq (AS) said, 'There are three types of dreams: glad tidings from Allah for the believer, ominous dreams from Satan, and muddled dreams.’[al-Kafi, v. 8, p. 90, no. 61]
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Interpretation of Dreams
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6– The Prophet (SAWA) said, 'When any of you sees a good dream, then go ahead and interpret it and inform others of it, and if you see a bad dream, then neither interpret it, nor inform others of it.’[Kanz al-`Ummal, no. 41392]
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7– The Prophet (SAWA) said, 'A dream should only ever be related to a believer who does not harbour jealousy or wrongdoing.’[al-Kafi, v. 8, p. 336, no. 530]
(sent by sis Mariam R. Jiwa)
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TABLE MANNERS-آدَابُ الأكلِ | for everyone |
Imam al-Hasan (AS) said, ‘There are twelve things that every
Muslim should know about the table [manners];
- four are mandatory,
- four are recommended,
- and four are general manners.
The mandatory are:
- knowledge [of the food],
- to be content with it,
- mentioning the name of Allah [before it],
- and offering thanks to Him [afterwards].
The recommended acts are:
- ablution before eating,
- sitting on one’s left side,
- eating with three fingers,
- and licking the fingers [after the meal].
And the general manners are:
- eating from the closest spot to you,
- taking small bites,
- chewing well,
- and rarely looking at people’s faces [while eating].’
[Wasael al-Shi`aah , v. 16, p. 539, no. 1]
(sent by sis Mariam R. Jiwa)
BETTER THAN TURNING A MOUNTAIN INTO GOLD!!! | for everyone |
BETTER THAN TURNING A MOUNTAIN INTO GOLD!!
“BETTER THAN ALCHEMY”
On a visit to Mashad, Ayatullah Khomeiniwhen he was some 35 years old, met the scholar and Ayatullah Hasanali Isfahani (Nakhudaki) [1279/1862 – 1361/1942] in the courtyard of Imam Al Ridha (pbuh).
He took the opportunity to ask Ayatullah Nakhudaki a question, but the latter said to him, “At the moment I am occupied in my worship, please wait for me near the grave of Hurr-e Amili and I will come looking for you myself.”
After some time he came and asked what Ayatullah Khomeini wanted.
Ayatullah Khomeini said to him, “I swear to you by this Imam (pbuh), if you have the knowledge of alchemy, then teach it to us.”
Ayatullah Nakhudaki did not deny that he had the knowledge of alchemy but instead asked, “If I give you the secret of alchemy, and you are able to convert mountains and plains to gold, can you promise that you will use this knowledge appropriately and guard it and not
abuse it?”
Ayatullah Khomeini thought for a while and then admitted that he could not promise that.
When he heard this, Ayatullah Nakhudaki turned to him and said.
“Since you admit that you are unable to guard the knowledge of alchemy, I will teach you something even better than alchemy, and that is:
After every wajib salat, recite Ayatul Kursi (2:255) once
Then recite the tasbeeh of Sayyida Fatima (pbuh) once
Then recite Suratul Ikhlas three times
Then recite Salawaat three times
Then recite three times the last part of the second and the third Aayah of Suratut Talaq-And whosoever keepeth his duty to Allah, Allah will appoint a way out for him, (2)And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things. (3)وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُ ۥ مَخۡرَجً۬ا (٢) وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚوَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُ ۥۤۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُلِكُلِّ شَىۡءٍ۬ قَدۡرً۬ا (٣)
--
O my Allah, the honour of being Your servant is sufficient.
I am proud of the fact that You are my Lord.
You are just as I want, so make me just as You like me to be. الهي كفى بي عزّا أن أكون لك عبدا ، وكفى بي فخرا أن تكون لي ربّا
I am proud of the fact that You are my Lord.
You are just as I want, so make me just as You like me to be. الهي كفى بي عزّا أن أكون لك عبدا ، وكفى بي فخرا أن تكون لي ربّا
... أنت كما أُحبُّ ، فاجعلني كما تحبُّ
"I expect to pass through this world but once.
"I expect to pass through this world but once.
Any good therefore that I can do, or any kindness that I can show...
let me do it now...for I shall not pass this way again." (Stephen Grellet)
The nicest place 2 be is in someone's THOUGHTS!
The safest place 2 be is in someone's PRAYERS!
And the best place 2 be is in.......... GOD'S HANDS!
“if we spend our time with regrets over yesterday,
and worries over what might happen tomorrow,
we have no today in which to live”
(sent by sis Mariam R. Jiwa)
ISLAMIC INFORMATION CENTER | for everyone |
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You are receiving this email because you opted to join the Islamic Information Center mailing list, visit our webpage to learn more at http://www.islamicinformationcenter.org Copyright (C) 2011 Islamic Information Center All rights reserved. |
HADEES | for everyone |
Ja'far b. Muhammad, from his father, from his grandfather, peace be upon them, who said:The Prophet, peace be upon him and his progeny, one day said to his companions: "Be it known that an evil from the bygone people has crept into you, and that is envy and jealousy. It does not shave off the hair, it shaves off the faith. A man can save himself from that if one controls his hands, spares his speech and does not slander his Mo'min brother."
And may Allah bless our master, Muhammad, the Prophet and his pure progeny.
A man defamed and slandered another man in presence of the Prophet, peace be upon him and his progeny, so a person from the people present, refuted him. The Prophet, peace be upon him and his progeny, said: "Whoever defends the honour of his brother, that act will shield him from hellfire."
Wathilah b. al-Asqa, who said:
The Prophet said: "Never gloat over the misfortune of your brother, for he may be freed from it and you may be the next victim."
And may Allah bless our master Muhammad, the Prophet and his progeny.
And may Allah bless our master, Muhammad, the Prophet and his pure progeny.
Ibn Abu al-Darda', from his father who said:
A man defamed and slandered another man in presence of the Prophet, peace be upon him and his progeny, so a person from the people present, refuted him. The Prophet, peace be upon him and his progeny, said: "Whoever defends the honour of his brother, that act will shield him from hellfire."
Wathilah b. al-Asqa, who said:
The Prophet said: "Never gloat over the misfortune of your brother, for he may be freed from it and you may be the next victim."
And may Allah bless our master Muhammad, the Prophet and his progeny.
PREPARE AN ANSWER...... | for everyone |
Abu Hamza al-Thumali, who reported that:Ali b. al-Husain, peace be upon him, used to say: "O son of Adam! You will always be your best as long as you have an admonishing inner self; and as long as you are anxious to take your own account; and as long as the fear of Allah is your norm, and sorrow (over your lapses) is your garment. O son of Adam! Surely, you will die one day, and you will be resurrected and made to stand before Allah, Most High, and be questioned. So prepare an answer."
THE DRUNK IS THE BRIDE OF SHAITAN | for everyone |
The Almighty God created for every creature a pair of male and famale and spread their generation by reproduction.
Shaitan have no pair of his own and his reproduction is different from the other creatures. It is written in narrations: When Satan want to reproduce his generation. He rubs his thighs and reproduce his generation.
But to satiate his desires enters in many ways. One of the way is nearing to the women. When a man wants to get near to his wife and if he recites ((بسم الله )) the name of God, the Satan will get away from that pair or as the man forgets to recite the name of God or does not recites the Allah's name intentionally then the Satan arrives and accompany the man and about this matter Quran said:
The another way is lavat (pederasty) with the drunk people. When a person is drinks wine and loose his power of thinking and gets drunk and acts like insane. In this condition the satan make that person a tool of his lust and take the drunk as his bride. Hazrat Rasul Muhammadabout this matter said: One who spend his night drunk, till his morning hours he spends his night as a bride of shaitan.
About this subject The last messenger Hazrat Muhammad said: The drunk spend his night till morning in the condition that the God's wrath had inflicted upon him.
And the prophet added: The person is drunk and unconcious, the whole night by drinking wine and could not sense any thing. He is the bride of Satan. He commits lavat with that drunk man. When he gets up from his sleep, he must perform the bath of Jinabath and if he does not performed the gusl, his acts will not be accepted by the God and he will be supposed one of the worst enemy of God.
Translated by Fatima Zabeth Beenesh
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