| HADEES | for everyone |
Imam Baqir (a.s) said: "If the believers did not insist on their demands for a better life, God would have made their lives even harder."
The disciples of Jesus (a.s) complained to him about the people humiliating them. He said: "Be patient. The believers always experience the animosity of others towards them. Their similitude is like that of wheat that is sweet but has lots of enemies."
Imam Sadiq (a.s) said: "Those who love to become unknown, and those who like to remain unknown will become famous."
Imam Sadiq (a.s) quoted on the authority of God's Prophet (a.s): "Islam was strange at first, and will soon return to its original state. Blessed be strangers! Then he said: "Have you not seen any good men in a tribe about whom they say: He is like a stranger among them?"
The disciples of Jesus (a.s) complained to him about the people humiliating them. He said: "Be patient. The believers always experience the animosity of others towards them. Their similitude is like that of wheat that is sweet but has lots of enemies."
Imam Sadiq (a.s) said: "Those who love to become unknown, and those who like to remain unknown will become famous."
Imam Sadiq (a.s) quoted on the authority of God's Prophet (a.s): "Islam was strange at first, and will soon return to its original state. Blessed be strangers! Then he said: "Have you not seen any good men in a tribe about whom they say: He is like a stranger among them?"
Imam Sajjad (a.s) said: "God's Prophet passed by a cameleer. He sent someone to ask for some milk. The cameleer said: "What is in the pans is the dinner for the tribe and what is in their breasts is the breakfast for the tribe." The Prophet (a.s) said: "O' God! Please increase his wealth and children." Then he went on until they reached a shepherd. He sent someone to ask for some milk. The shepherd milked the sheep and gave all the milk in the pans plus that milk to the Prophet, along with one sheep and said: "This was what we had, and we will even give you more if you want." God's Prophet (a.s) said: "O' God! Please give him only his sustenance." One of the companions said: "O' Prophet of God! You prayed the way we all like to be prayed for, for the man who turned you down. But you prayed the way none of us like to be prayed for the man who fulfilled your needs." God's Prophet (a.s) said: "What is available but is little is better than what is a lot but takes away one's peace of mind. O' God! Please provide for Muhammad and his family just their sustenance."
1653- Imam Baqir (a.s) said: "Consider yourself dead when you reach the age of sixty."
1653- Imam Baqir (a.s) said: "Consider yourself dead when you reach the age of sixty."
| God the Almighty loves any grieving heart..... | for everyone |
God's Prophet (a.s) said: "When one's sins increase a lot, and there are no good deeds to cover the sins, then God will make him grieve as penalty for his sins."
Ameer al-Momineen (a.s) expressed his condolences to Ashath ibn Ghays who had lost his son, and said: "If you grieve for your child, it is fine, but if you are patient God will give you a reward in return for your son. If you are patient, divine destiny will happen and you will get rewarded, but if you mourn divine destiny will happen anyway, but you have committed a sin."
Imam Sadiq (a.s) said: "Whoever commits a lot of sins without enough penalty for them, God will make him suffer from grief as penalty for his sins. If God does not do so, He will torture him in the grave so that he is left with no sins to witness against him when he appears in front of his Lord to meet Him."
God's Prophet (a.s) said: "God the Almighty loves any grieving heart."
Imam Kazim (a.s): "Sometimes I get so sad that I cannot recognize my family, property or children." Imam Kazim (a.s) said: "Every person has a special angel and an evil one. When you get happy, the angel approaches you, and when you get sad, the evil one will approach you. This is the interpretation of the Almighty God's statement: "The Evil One threatens you with poverty and bids you to conduct unseemly. God promiseth you His forgiveness and bounties. And God careth for all and He knoweth all things." [The Holy Quran: Baqara 2:268]
Ameer al-Momineen (a.s) expressed his condolences to Ashath ibn Ghays who had lost his son, and said: "If you grieve for your child, it is fine, but if you are patient God will give you a reward in return for your son. If you are patient, divine destiny will happen and you will get rewarded, but if you mourn divine destiny will happen anyway, but you have committed a sin."
Imam Sadiq (a.s) said: "Whoever commits a lot of sins without enough penalty for them, God will make him suffer from grief as penalty for his sins. If God does not do so, He will torture him in the grave so that he is left with no sins to witness against him when he appears in front of his Lord to meet Him."
God's Prophet (a.s) said: "God the Almighty loves any grieving heart."
Imam Kazim (a.s): "Sometimes I get so sad that I cannot recognize my family, property or children." Imam Kazim (a.s) said: "Every person has a special angel and an evil one. When you get happy, the angel approaches you, and when you get sad, the evil one will approach you. This is the interpretation of the Almighty God's statement: "The Evil One threatens you with poverty and bids you to conduct unseemly. God promiseth you His forgiveness and bounties. And God careth for all and He knoweth all things." [The Holy Quran: Baqara 2:268]
| Go to visit the ill and ask them to pray for you ..... | for everyone |
Imam Baqir (a.s) said: "A body that does not get ill will increase one's bad deeds, and a body that does bad deeds is no good."
Imam Sadiq (a.s) said: "God the Almighty said: If My believing servants would not have gotten upset, I would have tied up the heads of the infidels with an iron handkerchief so that they would never get a headache."
Imam Sadiq (a.s) quoted God's Prophet (a.s): "The story of a believer is like that of a branch of a tree which the winds move around. The believer gets pushed around by pains and illnesses. The story of a hypocrite is like that of a straight cane which is never bent or harmed until death approaches and it bends down."
Imam Sadiq (a.s) said: "Visit the ill, and ask them to pray for you, since their prayer is equal to the prayers of the angels. Whenever one gets ill at night and accepts it with pleasure, God will record the reward of sixty years of worship for him." He was asked: "What do you mean by accepting it with pleasure?" He said: "It means that he does not complain to anyone about his illness."
Imam Baqir (a.s) said: "Go to visit the ill and ask them to pray for you since their prayer equals the prayers of the angels. Whoever gets ill at night and accepts it with pleasure and is grateful for it, gets the reward of sixty years of worship." They asked him: "What do you mean by its acceptance?" He said: "To be patient, and inform no one else about his problem. When the night passes and the morning arrives, he should thank God for what he suffered."
Imam Sadiq (a.s) said: "God the Almighty said: If My believing servants would not have gotten upset, I would have tied up the heads of the infidels with an iron handkerchief so that they would never get a headache."
Imam Sadiq (a.s) quoted God's Prophet (a.s): "The story of a believer is like that of a branch of a tree which the winds move around. The believer gets pushed around by pains and illnesses. The story of a hypocrite is like that of a straight cane which is never bent or harmed until death approaches and it bends down."
Imam Sadiq (a.s) said: "Visit the ill, and ask them to pray for you, since their prayer is equal to the prayers of the angels. Whenever one gets ill at night and accepts it with pleasure, God will record the reward of sixty years of worship for him." He was asked: "What do you mean by accepting it with pleasure?" He said: "It means that he does not complain to anyone about his illness."
Imam Baqir (a.s) said: "Go to visit the ill and ask them to pray for you since their prayer equals the prayers of the angels. Whoever gets ill at night and accepts it with pleasure and is grateful for it, gets the reward of sixty years of worship." They asked him: "What do you mean by its acceptance?" He said: "To be patient, and inform no one else about his problem. When the night passes and the morning arrives, he should thank God for what he suffered."
| COUNT CALAMITIES AS BLESSINGS..... | for everyone |
Imam Kazim (a.s): "You are not believers unless you are trusted by the people, count calamities as blessings, and consider easy life as a calamity, since perseverance in the face of a calamity is better than well-being while having an easy life."
Imam Baqir (a.s) said: "Whoever was given a grateful heart, a remembering tongue, a body persevering in the face of hardships, and a pious wife is given the best of this world and the Hereafter.":
Imam Sajjad (a.s) said: "Whenever a believer withstands calamities for three days and does not complain to anyone, God will solve his problem."
Imam Sajjad (a.s) said: "Whenever a believer withstands calamities for three days and does not complain to anyone, God will solve his problem."
| After the obligatory acts, participating in a holy war is the noblest thing.. | for everyone |
Imam Sadiq (a.s) asked Ali ibn Abdul-Aziz: "Do You want me to tell you the major, the minor and the highest principles of Islam?" He said: "Yes."
Imam Sadiq (a.s) said: "The major principle is prayer."
The minor principle is the payment of the alms tax.
But the highest principle is holy war in the way of God.
Do you want me to inform you about the gates of goodness?
Fasting is similar to armor against the Fire of Hell. Charity will eliminate the sins. The same holds true for staying up late at night and praying to the Lord."
Then Imam Sadiq (a.s) recited the following verse: "Their limbs do forsake their beds of sleep, the while they call on their Lord, in fear and hope: and they spend (in charity) out of the sustenance which We have bestowed on them." [The Holy Quran: Sajda 32:16]
Imam Sadiq (a.s) said: "After the obligatory acts, participating in a holy war is the noblest thing."
Imam Sadiq (a.s) said: "After the obligatory acts, participating in a holy war is the noblest thing."
| God bless whoever narrates traditions of the Prophet of God (a.s).. | for everyone |
Ameer al-Momineen (a.s) said: "There are two types of traditions. Some traditions are related to the obligatory. Practicing them leads to guidance and abandoning them leads to deviation. Some other traditions are not obligatory. It is better to practice them, but it is not a sin to abandon them."
Imam Baqir (a.s) said: "Whoever transgresses against the traditions shall be returned towards traditions."1
Imam Baqir (a.s) said: "There is no one without both enthusiasm and weakness. Whoever whose weakness is directed towards traditions, then he will find the right path. But if his weakness is directed towards innovations, then he will get deviated."
Imam Sadiq (a.s) said: "Everything is considered according to God's Book and traditions. Whatever tradition does not agree with God's Book is rejected."
Imam Baqir (a.s) said: "The heart moves from its place and reaches the throat before it can reach God, and calms down when it reaches God." Then he closed his fist and recited the following verse: "Those whom God (in His Plan) willeth to guide, - He openeth their breasts to Islam; those whom He willeth to leave straying, - He makes their breast close and constircted" [The Holy Quran: Anam 6:125]
Imam Baqir (a.s) said: "There is no one without both enthusiasm and weakness. Whoever whose weakness is directed towards traditions, then he will find the right path. But if his weakness is directed towards innovations, then he will get deviated."
Imam Sadiq (a.s) said: "Everything is considered according to God's Book and traditions. Whatever tradition does not agree with God's Book is rejected."
Imam Baqir (a.s) said: "The heart moves from its place and reaches the throat before it can reach God, and calms down when it reaches God." Then he closed his fist and recited the following verse: "Those whom God (in His Plan) willeth to guide, - He openeth their breasts to Islam; those whom He willeth to leave straying, - He makes their breast close and constircted" [The Holy Quran: Anam 6:125]
Imam Baqir (a.s) said: "You cannot draw a comparison from traditions. How can you do so when a menstruating woman should not pray or fast, but has to make up her fasts but does not have to make up her prayers."
Imam Sadiq (a.s) narrated that his noble grandfather quoted on the authority of Imam Ali (a.s): "There is a reality for every right affair, and there is a light for every right affair. Therefore act according to the Quran and abandon whatever is opposed to the traditions of God's Prophet (a.s)."
Imam Sadiq (a.s) said: "God bless whoever narrates traditions of the Prophet of God (a.s) and does not distort them in which case the people will abandon him."
Imam Sadiq (a.s) narrated that his noble grandfather quoted on the authority of Imam Ali (a.s): "There is a reality for every right affair, and there is a light for every right affair. Therefore act according to the Quran and abandon whatever is opposed to the traditions of God's Prophet (a.s)."
Imam Sadiq (a.s) said: "God bless whoever narrates traditions of the Prophet of God (a.s) and does not distort them in which case the people will abandon him."
| What does tradition, innovation, union and deviation mean?.... | for everyone |
Imam Sadiq (a.s): "Whoever opposes the tradition of Muhammad (the Prophet) is an infidel."
Imam Sajjad (a.s) said: "The best practice near God is the practice of traditions, even if a little."
Imam Sadiq (a.s) quoted on the authority of God's Prophet (a.s): "Whoever relies on my traditions in order to resolve the conflicts amongst my nation has the reward of one hundred martyrs."
A man went to see Ameer al-Momineen (a.s) and said: "What does tradition, innovation, union and deviation mean?" Ameer al-Momineen (a.s) replied: "Tradition refers to the way of living that God's Prophet (a.s) has prescribed. Innovation refers to ways that have been proposed after the Prophet. Union refers to the assembly of a group of people who believe in God, even if they are few in number, and deviation refers to following what is wrong, even if the number of such followers is large."
Imam Sadiq (a.s) said: "Whoever opposes a tradition is an infidel."
Imam Sajjad (a.s) said: "The best practice near God is the practice of traditions, even if a little."
Imam Sadiq (a.s) quoted on the authority of God's Prophet (a.s): "Whoever relies on my traditions in order to resolve the conflicts amongst my nation has the reward of one hundred martyrs."
A man went to see Ameer al-Momineen (a.s) and said: "What does tradition, innovation, union and deviation mean?" Ameer al-Momineen (a.s) replied: "Tradition refers to the way of living that God's Prophet (a.s) has prescribed. Innovation refers to ways that have been proposed after the Prophet. Union refers to the assembly of a group of people who believe in God, even if they are few in number, and deviation refers to following what is wrong, even if the number of such followers is large."
Imam Sadiq (a.s) said: "Whoever opposes a tradition is an infidel."
| The cause of the cessation of (one's) wealth...... | for everyone |
Bismilla-heer-Rahmaneer-Raheem
As-salamu alaikum wa Rahmatullahi wa Barakatoh,
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (A.S.) said:
“The cause of the cessation of (one's) wealth is leaving the needy heedless.".
[Reference: Ghurar-ul-Hikam, vol. 4, Pg. 190]
Giving `Sadaqah' (charity/alms) is highly recommended in Rajab al Murrajab
| Treat your ailments with charity...... | for everyone |
Bismilla-heer-Rahmaneer-Raheem
As-salamu alaikum wa Rahmatullahi wa Barakatoh,
Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:
“Treat your ailments with charity and repel varieties of affliction by invocation".
[Reference: At-Tahthib, vol. 4, Pg.112]
Giving `Sadaqah' (charity/alms) is highly recommended in Rajab al Murrajab
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| The form of charity that God loves is peace-making among the people when they get corrupted | for everyone |
Imam Sadiq (a.s) said: "The form of charity that God loves is peace-making among the people when they get corrupted, and making them closer to each other when they get disunited."
Imam Sadiq (a.s) said: "One will be questioned about lying except for the following cases:
Imam Sadiq (a.s) said: "One will be questioned about lying except for the following cases:
1- When you want to make peace between two people and treat them in a way you have not done so before.
2- When a man uses trickery at war.
3- When a man promises something to his family just to keep them content."
Imam Baqir (a.s) said: "Any form of false swearing is a sin except for those which are beneficial for a believer and help defend a Muslim's religion."
The Prophet (a.s) said: "Honor any of the noble men of your tribe who come to you."
Imam Reza (a.s) quoted on the authority of Ameer al-Momineen (a.s): "Only donkeys turn down being honored." They asked: "What does that mean?" He said: "Whoever does not smell a fragrant scent that is offered to him or does not sit in a meeting where people offer him a good place to sit is just like what was said (about the donkey) ."
Imam Sadiq (a.s) said: "There are three people whose rights are honored by all except the hypocrites known for hypocrisy:
The Prophet (a.s) said: "Honor any of the noble men of your tribe who come to you."
Imam Reza (a.s) quoted on the authority of Ameer al-Momineen (a.s): "Only donkeys turn down being honored." They asked: "What does that mean?" He said: "Whoever does not smell a fragrant scent that is offered to him or does not sit in a meeting where people offer him a good place to sit is just like what was said (about the donkey) ."
Imam Sadiq (a.s) said: "There are three people whose rights are honored by all except the hypocrites known for hypocrisy:
1- Those who have lived as a Muslim until their hair turns white,
2- Those who usually read the Quran, and
3- Those who are known as just leaders."
| Do not gossip, so that no one gossips about you..... | for everyone |
Imam Sadiq (a.s) said: "Whoever faces people one way but changes face and gossips behind their backs will be resurrected with two tongues made of fire on the Resurrection Day."
Jesus, the son of Mary (a.s) told one of his companions: "Do not treat others the way you do not like to be treated. If someone slaps you on the right cheek, turn your left cheek towards him."
Jesus (a.s) said: "Do not gossip, so that no one gossips about you. Do not dig a ditch for your brothers since you will fall in it yourself. Whatever you do, you will be treated likewise."
Abdullah ibn Khowzad asked the Prophet (a.s): "O' Prophet of God! Does a believer ever steal?" He said: "Maybe sometimes." He asked: "Does a believer ever lie?" He said: "No.""It is those who believe not in the signs of God that forge falsehood. It is they who lie." [The Holy Quran: Nahl 16:105]
God's Prophet (a.s) said: "Woe to whoever lies while quoting someone so that others laugh. Woe to him!"
Jesus, the son of Mary (a.s) told one of his companions: "Do not treat others the way you do not like to be treated. If someone slaps you on the right cheek, turn your left cheek towards him."
Jesus (a.s) said: "Do not gossip, so that no one gossips about you. Do not dig a ditch for your brothers since you will fall in it yourself. Whatever you do, you will be treated likewise."
Abdullah ibn Khowzad asked the Prophet (a.s): "O' Prophet of God! Does a believer ever steal?" He said: "Maybe sometimes." He asked: "Does a believer ever lie?" He said: "No.""It is those who believe not in the signs of God that forge falsehood. It is they who lie." [The Holy Quran: Nahl 16:105]
God's Prophet (a.s) said: "Woe to whoever lies while quoting someone so that others laugh. Woe to him!"
| If you watch your tongue, God will cover up your faults............ | for everyone |
God's Prophet (a.s) said: "Whoever stays quiet will be saved."
God's Prophet (a.s) said: "Calamities depend upon what we say."
God's Prophet (a.s) said: "Most of man's mistakes are due to what he says. If you watch your tongue, God will cover up your faults."
God's Prophet (a.s) said: "If someone gossips about a believer regarding what is true, God will not reunite him with that believer in the Hereafter. If someone gossips about a believer regarding what is false, the ties between them will be cut off and he will reside in Hell forever. What a terrible penalty!"
Ameer al-Momineen (a.s) said: "Whoever gossips -which is like eating the flesh of the people- is a liar if he says he is legitimately born. Abstain from gossiping since it is good food for the dogs in the Fire (of Hell)."
Imam Sadiq (a.s) said: "Divulging the faults of other believers which God has hidden is a form of gossiping. Claiming what is not true about your believing brothers is a form of accusation."
Imam Baqir (a.s) said: "How bad is a hypocrite with two faces and two tongues. He admires his brother in his presence, but gossips about him in his absence. He will envy his brothers if they get rich, and will not help them if they get in trouble."
God's Prophet (a.s) said: "Calamities depend upon what we say."
God's Prophet (a.s) said: "Most of man's mistakes are due to what he says. If you watch your tongue, God will cover up your faults."
God's Prophet (a.s) said: "If someone gossips about a believer regarding what is true, God will not reunite him with that believer in the Hereafter. If someone gossips about a believer regarding what is false, the ties between them will be cut off and he will reside in Hell forever. What a terrible penalty!"
Ameer al-Momineen (a.s) said: "Whoever gossips -which is like eating the flesh of the people- is a liar if he says he is legitimately born. Abstain from gossiping since it is good food for the dogs in the Fire (of Hell)."
Imam Sadiq (a.s) said: "Divulging the faults of other believers which God has hidden is a form of gossiping. Claiming what is not true about your believing brothers is a form of accusation."
Imam Baqir (a.s) said: "How bad is a hypocrite with two faces and two tongues. He admires his brother in his presence, but gossips about him in his absence. He will envy his brothers if they get rich, and will not help them if they get in trouble."
| THERE ARE FOUR THING THAT PERFECT YOUR ISLAM AND CLEANSE YOUR SINS... | for everyone |
Imam Sajjad (a.s) said: "There are four things that perfect your Islam and cleanse your sins, and enable you to meet the Lord pleased with you in the Hereafter:
1- Fulfilling all your promises to the people,
2- Honesty with the people,
3- Being ashamed of whatever is shameful near God and the people.
4- Being good-tempered with the family."
Imam Sadiq (a.s) said: "Invite the people to do good deeds by acting, not just words, so that people see your efforts in the way of worshipping, piety and honesty."
Imam Baqir (a.s) told Raebih: "Men will tell the truth so much that they reach the rank of the honest ones near God."
Imam Reza (a.s) said: "We are a family who consider our promises as debts just as the Prophet of God (a.s) did."
The Prophet (a.s) said: "(On the Resurrection Day) those of you who are the most honest, most trustworthy, the ones with the best temper and the ones closest to the people will be closest to me and will deserve my intercession the most."
Ameer al-Momineen (a.s) said: "Nothing but the tongue deserves more to be locked up for a long time."
Imam Sadiq (a.s) said: "You are considered to be a good-doer as long as you are quiet, but as soon as you start to talk, you will be recorded as a good-doer or a wicked person."
Imam Sajjad (a.s) said: "The rights of the tongue include forbidding it from swearing, and vain talk and fostering proper talking and kindness to the people."
God's Prophet (a.s) said: "Have six traits and I will guarantee Heaven for you:
Imam Sadiq (a.s) said: "Invite the people to do good deeds by acting, not just words, so that people see your efforts in the way of worshipping, piety and honesty."
Imam Baqir (a.s) told Raebih: "Men will tell the truth so much that they reach the rank of the honest ones near God."
Imam Reza (a.s) said: "We are a family who consider our promises as debts just as the Prophet of God (a.s) did."
The Prophet (a.s) said: "(On the Resurrection Day) those of you who are the most honest, most trustworthy, the ones with the best temper and the ones closest to the people will be closest to me and will deserve my intercession the most."
Ameer al-Momineen (a.s) said: "Nothing but the tongue deserves more to be locked up for a long time."
Imam Sadiq (a.s) said: "You are considered to be a good-doer as long as you are quiet, but as soon as you start to talk, you will be recorded as a good-doer or a wicked person."
Imam Sajjad (a.s) said: "The rights of the tongue include forbidding it from swearing, and vain talk and fostering proper talking and kindness to the people."
God's Prophet (a.s) said: "Have six traits and I will guarantee Heaven for you:
1- Do not lie when you quote someone,
2- Do not violate your promises.
3- Do not cheat in what you are entrusted with.
4- Do not look at what is forbidden to see.
5- Guard your chastity,
6- Watch what you do and say."
Imam Sadiq (a.s) said: "Be a source of honor and respect for us, not a means of disgust. Talk nicely with the people. Watch your tongue, and do not boast or swear."
Imam Sadiq (a.s) said: "Be a source of honor and respect for us, not a means of disgust. Talk nicely with the people. Watch your tongue, and do not boast or swear."
| Honesty will guide you to goodness, and goodness will invite you to Heaven...... | for everyone |
Imam Sadiq (a.s) said: "God the Almighty never appointed any Prophets who were not honest and trustworthy to good-doers and evil-doers."
Imam Sadiq (a.s) said: "Whoever is honest is a good-doer."
Imam Sadiq (a.s) said: "A note was found in the sheath of the Prophet's sword that said: "Make ties with those who have cut off their ties with you, grant to those who have deprived you. Speak the truth even if it is against your interests."
Imam Sadiq (a.s) said: "One will tell the truth so much that he will be included among the honest people near God, and will lie so much that he will be included among the liars near God. Whenever one tells the truth, God says: He told the truth, he did a good thing. When he tells a lie, God says: He lied, and did a wicked act."
Imam Ali (a.s) said: "Honesty will guide you to goodness, and goodness will invite you to Heaven. As long as you tell the truth, no lies will be left in your heart and you will be known as an honest person near God."
Imam Ali (a.s) said: "Being honest is a part of faith, and one who is honest will not even say useful elies, and will not say anything beyond his knowledge."
Imam Ali (a.s) said in a part of a long sermon: "O' People! Try to be honest because God is the helper of the honest people. Avoid telling lies since it will ruin your faith. Know that honest people are on the verge of nobility and honor, while liars are on the verge of collapse and destruction."
Imam Sadiq (a.s) said: "Whoever is honest is a good-doer."
Imam Sadiq (a.s) said: "A note was found in the sheath of the Prophet's sword that said: "Make ties with those who have cut off their ties with you, grant to those who have deprived you. Speak the truth even if it is against your interests."
Imam Sadiq (a.s) said: "One will tell the truth so much that he will be included among the honest people near God, and will lie so much that he will be included among the liars near God. Whenever one tells the truth, God says: He told the truth, he did a good thing. When he tells a lie, God says: He lied, and did a wicked act."
Imam Ali (a.s) said: "Honesty will guide you to goodness, and goodness will invite you to Heaven. As long as you tell the truth, no lies will be left in your heart and you will be known as an honest person near God."
Imam Ali (a.s) said: "Being honest is a part of faith, and one who is honest will not even say useful elies, and will not say anything beyond his knowledge."
Imam Ali (a.s) said in a part of a long sermon: "O' People! Try to be honest because God is the helper of the honest people. Avoid telling lies since it will ruin your faith. Know that honest people are on the verge of nobility and honor, while liars are on the verge of collapse and destruction."
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posted by ABBAS ALAM @ 03:56
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