Tuesday 4 December 2012


Nov 7, '12 12:53 PM
for everyone

Tawbah isnot accepted from one who merely declares, “I repent.” There are a number of conditions that must be fulfilled before the acceptance of Tawbah. These are mentioned below in the following hadith:

       It is narrated that someone said: Astaghfirullah (I seek God's forgiveness) before Imam ‘Ali (a). He said to him. "May your mother mourn for you! Do you know whatistighfar is? Verily istighfar is a degree of the 'illiyyun(people of high station) and it is a word that means six things. First is remorse over the past. Second, the resolution not to return to it ever. Third, to return to creatures their (formerly usurped) rights so that you meet God Almighty in a state of purity in which no one has any claim against you. Fourth,that you fulfil every duty that you neglected in order to satisfy your obliga­tion in respect to it.Fifth,that you attend to the flesh of your body that has grown on unlawful nourishment so that it melts away as a result of grief and mourning and your skin adheres to your bones, after which new flesh grows in its place. Sixth,that you make your body taste the pain of obedience in the same way as it earlier tasted the pleasure of sins.When you have done these things then say Astaghfirul­lah! [Nahj al‑Balagha, saying # 417]

This noble tradition mentions two prerequisites for Tawbah(remorse and resolution), two important conditions for its acceptance (returning the rights of creatures and of the Creator), and finally two points for the perfection of repentance.
Nov 7, '12 12:45 PM
for everyone
1 - Hypocrites are characterized by three features: telling lies, reneging on promises, breaching of trust.
2 - The most hateful thing to Allah among those lawful ones is divorce.
3 - Oh, Adam’s descendant! If you have a healthy body and a peaceful mind, and can afford your livelihood for one day , don’t worry about anything else!
4 - Oh, Adam’s descendant! You have within your reach whatever meets your needs, whereas you are seeking things that develop disobedience in you, you do not choose contentment, and nothing, however abundant, can satisfy you.
5 - Avoid the curse of the opressed, since they seek adjudication from Allah and He will never let them down & deny them their rights.
6 - Refrain from using unlawfully obtained construction materials in your building, for they will ruin it.
7 - Fear the believer’s insight, for in seeing things, he is assisted by the light of Allah.
8 - He who grants a respite to his debtor or cancels his debt will be in heaven on the Day of Judgement.
9 - Fear the curse of the oppressed for it spreads up as the flames of fire.
10 - God punishes man for two sins in this world: injustice and ungratefulness towards parents.
11 - Whoever from among you is more valiant to take solemn oath is nearer to the Hell.
12 - Be moderately wordly minded; since everybody shall receive whatever is apportioned to him by fate.
13 - To God, the best act is timely prayer, then right conduct towards parents, then struggle in the way of God.
14 - To God, the most popular servants are unknown pious ones.
15 - To God. The best act is the one which is more lasting, however scanty that might be.
Nov 7, '12 12:44 PM
for everyone

1. A true believer is he in who people trust more than in their lives and property.
2. A true believer is alert, exact and prudent.
3. One hour of deep reflection is better than sixty years of worship.
4. Your belly is the den of all diseases and abstention therefore the best cure
5. The best rapprochement between two parties is the reconciliation between a husband and a wife.
6. Anyone who acts precipitously without insight and knowledge breaks more than what he makes.
7. All the offsprings of Adam are sinners and the best among them are the penitent.
8. A believer can have any quality except treason and mendacity.
9. Live like guests in this world. Take mosques as your houses. Let your hearts get used to tenderness, reflect and cry in abundance. Don’t let your desires lead you astray. You make buildings you never reside in and provide all kinds of food you never eat and entertain hopes you never realize.
10. How can God bless a nation that doesn't take the right of the oppressed from the oppressors?
11. It is far better for a man to give a dirham as alms during his life than giving hundreds at the time of death.
12. Encourage people to do good deeds and discourage them from doing bad ones , lest the unscrupulous among you hold you in sway and the prayers of true believers  lose efficacy .
13. One of the best deeds is making a believer happy. It means paying his debt and meeting his needs and removing whatever hardships that exist.
14. There are tithes for everything and tithes for owning a house is a guest room.
15. There is a key to everything and the key to heaven can be obtained by loving and caring the deprived and the needy.
16. Those who pester Muslims on their course of life deserve imprecation.
17. If a man owns two valleys of gold, he will still wish for the third one; nothing can fill the human mouth better than dust.
18. If faith existed in Pleiades Iranians would find access to it.
19. If knowledge  were suspended from Pleiades Iranians would reach it.
Nov 7, '12 11:35 AM
for everyone
Nov 6, '12 1:28 PM
for everyone


You will enjoy the new insights that Rick Warren has, with his wife now having cancer and him having 'wealth' from the book sales. This is an absolutely incredible short interview with Rick Warren.
In the interview by Paul Bradshaw with Rick Warren, Rick said:  
People ask me, What is the purpose of life?  
And I respond: In a nutshell, life is preparation for eternity. We were not made to last forever, and God wants us to be with Him in Heaven.  
One day my heart is going to stop, and that will be the end of my body-- but not the end of me.  
I may live 60 to 100 years on earth, but I am going to spend trillions of years in eternity. This is the warm-up act - the dress rehearsal. God wants us to practice on earth what we will do forever in eternity..  
We were made by God and for God, and until you figure that out, life isn't going to make sense.  
Life is a series of problems: Either you are in one now, you're just coming out of one, or you're getting ready to go into another one.  
The reason for this is that God is more interested in your character than your comfort; God is more interested in making your life holy than He is in making your life happy.  
We can be reasonably happy here on earth, but that's not the goal of life. The goal is to grow in character.  
This past year has been the greatest year of my life but also the toughest, with my wife, Kay, getting cancer.  
I used to think that life was hills and valleys - you go through a dark time, then you go to the mountaintop, back and forth. I don't believe that anymore.  
Rather than life being hills and valleys, I believe that it's kind of like two rails on a railroad track, and at all times you have something good and something bad in your life.  
No matter how good things are in your life, there is always something bad that needs to be worked on.  
And no matter how bad things are in your life, there is always something good you can thank God for.
You can focus on your purposes, or you can focus on your problems:  
If you focus on your problems, you're going into self-centeredness, which is my problem, my issues, my pain. But one of the easiest ways to get rid of pain is to get your focus off yourself and onto God and others.  
We discovered quickly that in spite of the prayers of hundreds of thousands of people, God was not going to heal Kay or make it easy for her- It has been very difficult for her, and yet God has strengthened her character, given her a ministry of helping other people, given her a testimony, drawn her closer to Him and to people.  
You have to learn to deal with both the good and the bad of life.  
Actually, sometimes learning to deal with the good is harder. For instance, this past year, all of a sudden, when the book sold 15 million copies, it made me instantly very wealthy.  
It also brought a lot of notoriety that I had never had to deal with before. I don't think God gives you money or notoriety for your own ego or for you to live a life of ease.
So I began to ask God what He wanted me to do with this money, notoriety and influence.   First, in spite of all the money coming in, we never changed our lifestyle one bit.. We made no major purchases.  
Second, about midway through last year, I stopped taking a salary.  
Third, we set up foundations to fund an initiative we call The Peace Plan to  assist the poor, care for the sick, and educate the next generation.  
Fourth, I added up all that my work had paid me in the 24 years since I started work, and I gave it all back. It was liberating to be able to serve God for free.  
We need to ask ourselves: Am I going to live for possessions? Popularity?  
Am I going to be driven by pressures? Guilt? Bitterness? Materialism? Or am I going to be driven by God's purposes ? 
When I get up in the morning, I sit on the side of my bed and say, God, if I don't get anything else done today, I want to know You more and love You better. God didn't put me on earth just to fulfill a  list. He's more interested in what I am than what I do!  
That's why we're called human beings, not human doings. 

Happy moments, PRAISE GOD!!
Difficult moments, SEEK GOD!!
Quiet moments, WORSHIP GOD!!  
Painful moments, TRUST GOD!!  
Every moment, THANK GOD!!!
Nov 6, '12 1:25 PM
for everyone

It's better to keep your mouth shut and give the impression that you're stupid than to open it and remove all doubt. 

Have you ever wondered which hurts the most: saying something and wishing you had not, or saying nothing, and wishing you had?
 

Someday your prince charming will come. Mine just took a wrong turn, got lost, and is too stubborn to ask for directions. 

Today I caught myself smiling for no reason... then I realized I was thinking about you 

If I could be any part of you, I’d be your tears. To be conceived in your heart, born in your eyes, live on your cheeks, and die on your lips. 

Sometimes people put up walls, not to keep others out, but to see who cares enough to break them down. 

Did you ever fall for someone you know you shouldn't?
Try hard to fight your feelings, but you just couldn't?

You fall deeper with each passing day,
But try to hide it in every possible way.
He's only a friend, and nothing else--
That's the lie you keeping telling yourself.
You keep on saying he's just a bud,
But deep inside, you're falling in love.
You get so giddy when you meet his eyes,
But keep reminding yourself it isn't right.
A simple glance turns into a stare,
But you pretned that you don't care.
It's "not right" for you two to be.
Is that why you hide it so no one can see?
But how long will you pretend?
Keep lying that he's just a friend?
Perhaps your feelings you can never show.
Perhaps it's "wrong" for him to know.
Your friendship can't be risked over this,
So being his girl is an impossible wish...
 

Should I smile because we are friends? Or cry because we'll never be anything more?

There are three types of people in this world: those who make things happen, those who watch things happen and those who wonder what happened. 

Nobody is worth your tears, and the one who is won't make you cry. 

Work like you don't need the money, love like you've never been hurt and dance like no one is watching. 

Work like you don't need the money, love like you've never been hurt and dance like no one is watching. 

"I always knew looking back on the tears would make me laugh, but I never knew looking back on the laughs would make me cry." 
Nov 6, '12 1:23 PM
for everyone

Pencil: I'm sorry

Eraser: For what? You didn't do anything wrong.
Pencil: I'm sorry cos you get hurt bcos of me. Whenever I made a mistake, you're always there to erase it. But as you make my mistakes vanish, you lose a part of yourself. You get smaller and smaller each time.
Eraser: That's true. But I don't really mind. You see, I was made to do this. I was made to help you whenever you do something wrong. Even though one day, I know I'll be gone and you'll replace me with a new one, I'm actually happy with my job. So please, stop worrying. I hate seeing you sad. 
=================

I found this conversation between the pencil and the eraser very inspirational.
Parents are like the eraser whereas their children are the pencil. They're always there for their children, cleaning up their mistakes.

Sometimes along the way... they get hurt, and become smaller (older, and eventually pass on).

Though their children will eventually find someone new (spouse), but parents are still happy with what they do for their children, and will always hate seeing their precious ones worrying, or sad
 
Nov 6, '12 1:20 PM
for everyone

 ‘God did not create anything unless He made a master in it. The eagle is the master of the birds. The bull is the master of beasts. The lion is the master of wild animals. Friday is the master of the days of the week. Ramadan is the master of the months. Israfil is the master of the angels. Adam is the master of the humans. I am the master of the Prophets and Ali is the master of successors.'  
The Prophet (saws) 

Beharul-Anwaar, vol.40 p.46
Nov 6, '12 1:18 PM
for everyone

Can you be indifferent to the actions of other people? Can you exist in "isolation" and as totally cut off from the rest of the society? Can you exist without any relations with other people? What effect does the goodness or badness of the society have on the individual? What kind of individuals grow up in a religious society? When a person grows up in an evil, corrupt and perverse society, to what evils is he led? What responsibility does the Muslim have towards the society he or she lives in? 

In Islam, everyone is responsible before Allah towards the society and no one can be indifferent to the actions of his neighbors.

Each person must realize that he is linked to the rest of society, and that the society is like a single body of which he is a part.
Therefore, the true Muslim strives with all his might for the benefit and good of his society.

Islam teaches Muslims that the heaven-sent programs of Islam lead the society to perfection and happiness provided that those programs are properly carried out and followed by all the people in the society.

Therefore, in order that all the aspects of the laws and regulations of religion be properly carried out, Islam places the responsibility of ensuring the proper implementation of the Islamic teachings upon two factors.

Firstly, the legal Islamic authority, that is, the legitimate Islamic government.
It is the duty of the government in Islam to put into practice all the Islamic laws, regulations and programs.
Islamic government has the duty of leading the individuals of the society towards good deeds, and it must put an end to all instances of injustice, oppression, corruption and perversion.
It must severely punish those who are guilty of these crimes, and must constantly encourage those who are religious and benevolent.
These are some of the most important duties of the Islamic government.

Secondly, each and every Muslim is considered in Islam to be responsible for the society and for practicing the divine laws.
Each person is counted as a kind of guardian and policeman.
In Islam, every Muslim must pay attention to the actions and behavior of the people of his society, and must do what he can to prevent corruption.

A Muslim must himself be good and must also encourage others to do good, and he must strive for the welfare of society.
Islam calls this duty "aI- amr bilma'ruf', which means enjoining the right.

A Muslim must also refrain from sins and from breaking the laws of Islam and the Islamic government (if it is truly Islamic), and as far as he can, he must try to prevent sins and corruption from occurring in the society.

Islam calls this duty "al-nahy an al-rnunkar".
which means forbidding the wrong.
Al'amr bilma'ruf and al-nahy an al-munkar together form one of the most important public duties in Islam, and one of the foremost duties of every Muslim.

It is obligatory for every Muslim to defend the laws of his religion in this way, and to strive to safeguard them and have them carried out.

Allah tells us in the Qur'an: "You are the best nation (O Muslims) brought out for mankind, because you enjoin what is right and forbid what is wrong, and you have faith in Allah.
(3:109)."

The Prophet (P.B.U.H.)
of Islam has said: "Enjoin what is right and forbid what is wrong.
for as long as you do so your society will be strong and happy; but when the Muslims would fail in this, their society will be dominated by oppressors and no matter how much they pray to Allah for deliverance from the oppressors, Allah will not answer their prayers and they will find no justice anywhere, neither in the skies nor in the earth.

' Now that you know about this great and sacred duty, what programs will you draw up for the rest of your life? How will you cooperate with your friends in performing this great duty?
Nov 6, '12 1:16 PM
for everyone

Our Holy Prophet Muhammad (s.a.w.) was sitting one day with his Companions and they were talking together.


A person came in without asking permission and didn't even Offer his salam.

"Why didn't you say salam?" questioned the Prophet.
"Why didn't you ask permission to come in?!" "Go back.
Ask our permission and greet us with your salam before you come in, he instructed.

Regarding salams.
the Holy Prophet has told us: * "O Muslims! you will not enter Paradise unless you are kind to each other.
unless you warmly say salam to each other whenever you meet.

Do you think that Allah has created us just to live in this world for a few days, just to eat and drink, to sleep and to wear clothes, and then to die, with nothing more? Do you think that this is all we should live for? And that Allah, Who does nothing in vain, has created us merely for this? In the Qur'an we are told: "Your creation was not in vain, you have been created to live in this world and perform the best kind of deeds, and to strive towards goodness and perfection.
Then, after your life in the world, you will be taken to the Hereafter, where you will receive the result of your deeds."
The Hereafter is the place where the good are separated from the bad.
The people who have performed acts of goodness in their lives will be allowed into Paradise, where they will live in happiness and bliss.
Allah is pleased with them, and they too are pleased with the many blessings of Allah.
But the bad and irreligious people are sent to Hell, where they receive the punishment for their evil deeds.

Allah is angry with them and they live in suffering and pain, and that is the result of their own deeds, and what they deserve.

"Always say salam in a loud voice and reply in the same way.

"God loves most the person who says salam first and gives him better rewards and blessings."

"First give your salam, then say whatever you have to say."
Nov 6, '12 1:14 PM
for everyone

Imam Muhammad al-Baqir (as): Gunah-e-Saghira and Gunah-e-Kabira
Two men came to Imam Ja'fer -as-Sadiq (as) and said that they would like to do
 Tawbah (ask for forgiveness and put right) for their sins. The first man said that he had done a lot of small sins/minor sins (Gunah-e-Saghira) whilst the second said that he had committed two big sins/major sins/greater sins (Gunah-e-Kabira).
Imam Jafar As-Sadiq (as) told the first man to pick one small pebble for each small sin (Gunah-e-Saghira) that he had committed. Imam Jafar As-Sadiq (as) told the second man to bring a large boulder for each of his big sins (Gunah-e-Kabira). After a while both men came back to Imam Jafar As-Sadiq (as) having brought what they were asked to bring. Imam Jafar As-Sadiq (as) now asked both of them to put back every stone in its place. The man with the two large boulders found it difficult to carry them back in their original place but eventually he managed. The man with the many small pebbles could not remember where he had picked all of them so he could not put them all back in their original place.
Hence, it is very difficult to do Tawbah for the sins which seem small because we forget and take them for granted. That's why Imam Ali (as) has said: "The biggest sin is that which the doer considers the smallest." or "The worst sin is that which the sinner takes lightly."
Imam Muhammad al-Baqir (as): Do not consider a Small thing insignificant
Nov 6, '12 1:08 PM
for everyone
Bismillah Arrahman Arraheem


Holy Prophet Muhammad  al Mustafā (S.A.W.W)  said:

“This [Ali (a.s.)] is a sea full of treasures. He is the rising sun. He is more generous and giving than the river of Euphrates* and his heart is larger than the entire world. May Allāh’s curse be on those who hate him.”

[References: Kanz Al-Ommal Page 62;  Bihar Vol 27 Page 227 Hadees 29]



* River, sea, and water are used to express unlimited generosity in the Arabic language. Euphrates was commonly used as an example of a large river/sea.
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A humble request
Please do pray for restoration of Jannat al-Baqi & early re-appearance of Imam-E-Zamana (atfs) 

Iltemase Dua

IMAM E-mail Logo
In the Name of Allah, the Beneficent, the Merciful,

To The respected Muslim Communities in United States of America,
As-Salamu Alaykum,

The right of American citizenship is accompanied by a number of responsibilities towards our nation, a country with many diverse ethnical and religious communities.
Exercising one's voting rights is the most effective and important manifestations of citizenship. Voting is a venerable and respected act, which is capable of placing diverse communities on the path of social development and unity.
In the past decade, Islamophobia has been on the rise and is being used to attract votes from ultraconservative groups. Some media outlets, as well as a number of political leaders, have been portraying Islam in a repulsive manner, in a way such that the true face of Islam is being replaced by stereotypes and false characteristics. Accordingly, it is our duty as Muslim-Americans to bring the true face of Islam to our fellow Americans, revealing to the world the true essence of our enlightened and uplifting religion.
It is also our duty, as loyal and patriotic citizens, to be involved in our communities, and make our voices heard in this nation. An effective way to do so is through participation in both local politics and by voting in the general elections.
Based on the recommendations of the Twelfth Annual Conference of the Council of Shia Muslim Scholars in North America, all citizens are called upon to register and exercise their right to vote. Muslim Americans are also called upon to effectively participate in the electoral process. The voting process, including participation in debates, campaigns, as well as casting ballots, will allow Muslims to raise their issues and concerns, and bring the message of Islam to the greater public.
Nevertheless, voting without a full understanding of the issues and standpoints of politicians on local, national, and international policies can be harmful. As such, community members are strongly encouraged to research candidates and political topics in order to make an informed decision. The results of local government elections will have the most direct impact on your immediate community, so please pay particular attention to local candidates. Furthermore, it is important to organize our communities' affairs through consul, cooperation, and unity as God Almighty says, "and their affairs are by counsel among themselves" [Holy Quran 42:38].
Based on the facts above, IMAM urges all of you, our dear brothers and sisters, to participate in the elections and to encourage everyone around you to take part in this democratic process. Each and every vote counts, as previous elections have proven. In addition to the Presidential election, there will be significant effects from Congressional, Senate, and local elections, all of which will play an important role for the future of our community. Through true citizenship and real unity, the Muslim-American communities can surely make a huge difference in the present and the future of the United States of America, and indeed the world.
If you are still not registered to vote, you can register online please click here to register.

May God bless you.

IMAM MAHDI ASSOCIATION of MARJAEYA, INC. (IMAM)

This email was sent to abbasalamdar@yahoo.com by info@imam-us.org |  
I.M.A.M. | Imam Mahdi Association of Marjaeya | (313) 562-IMAM (4626) | 835 Mason St. | Dearborn | MI | 48124
Nov 5, '12 1:37 PM
for everyone

Bismillah Arrahman Arraheem


Holy Prophet Muhammad  al Mustafā (S.A.W.W)  said:

“O Ali, I am the city of knowledge and you are its door. The city can only be entered through its door. Those who claim that they love me but hate you are lying because you are from me and I am from you: your flesh is my flesh, your blood is my blood,your soul is from my soul, what you hide is what I hide, and what you show is what I show You are the Imām of my nation and my successor.Those who obey you succeed, and those who disobey you fail. Those who follow you will benefit, and those who are against you will lose. Those who are committed to you are winners, and those who abandon you are losers.You and the Imāms after you are like the ark of Nuh. The riders of the ark survived, and those who stayed behind drowned. You are like the stars. Whenever one star disappears, another one appears until the Day of Judgement.”

[References: Ghayatol Maram page 543; Sadouq in Amaali p 222; Kamal Al-Deen v1 p241; Bihar v23 p125 h53; Tabari in Besharatol Mostafa p39; Faraet Al-Semtayn v2 p243; Jameol Al-Akhbar p16; Bihar v40 P 203 h9; Khatib in Tarikh Al-Baghdad v11 p204; Asqalani in Lisan Al-Mizan v5 p19]

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A humble request
Please do pray for restoration of Jannat al-Baqi & early re-appearance of Imam-E-Zamana (atfs) 

Iltemase Dua
Nov 5, '12 1:33 PM
for everyone
EXCELLENT SLIDE SHOW  - MUST SEE -
Attachment: crackedpot.ppt
Nov 5, '12 1:30 PM
for everyone



Whose Account will be taken

On the day of Qayamat people who will be accounted for their deeds will be classified into four groups. The first group of people will be the ones who will be made to enter paradise without accounting. They will be the ones who loved Ahlulbait (A.S.) in their life-time and had not committed any sins, or died after repenting and seeking forgiveness from Allah.
The second group will be averse to the first one, they will be the enemies of Ahlulbait (A.S.). They will be thrown head- long into the fire of hell without taking their accounts. The following verse speaks about such people: "These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore we will not set up a balance for them on the day of resurrection". (Surah-al-Kahf : 105).
Shaikh Kulaini relates from Imam Ali Zainul Abadeen
(A. S.) that He said, that the polytheists (mushreqeen) and unbeliever's (kafereen) deeds will not be weighed weighing of deeds (meezane A'amal), accounting (Hisab), and scroll of deeds are meant for the muslims only, while according to the Qur' an the polytheists and unbelievers will remain in eternal chastisement.
The third group will consist of people who will be made to wait for accounting. They will be the ones whose evil deeds would be surpassing their good deeds. When their sins will be compensated for (by waiting long), they will find freedom. The Holy prophet (S.A.W.S.) said to Abdullah ibne Abbas, "Some people will have to wait for a hundred years for accounting, and only then will they be made to enter paradise". But for which particular sin will he be made to wait is not specified. Hence a believer (mo'min) should keep himself away from all sins, so that he may not have to wait that long. (ma'ad)
Shaikh Sadooq relates from Imam Ja'far -as- Sadiq (A.S.) that He said, that on the day of Qayamat two types of people from the followers of Ahlulbait (A.S.) will have to wait for long. One will be the indigent and poor person, while other a rich and wealthy person. The poor man will cry out, "O my Lord why do I have to wait so long. I swear by your Glory and Majesty that in the world you had given me no kingdom or empire so that I may oppress anyone or
commit injustice therein or usurp other's rights. And you had given me only that which You thought was enough for me, and I remained patient and never grumbled. Then Allah will reply, "O believer surely you speak the truth", thus he will be made to enter paradise.
The rich man will have to wait so long that he will sweat profusely, so much so that forty camels could quench their thirst with it. Only then will he be made to enter paradise. In paradise when they will meet each other, the poor man will ask him the reason for having made to wait so long. The rich man will reply, "I was made to wait for a long time giving account of my enormous wealth, so to how I earned it (whether lawfully or unlawfully), as how I spent it. Then the merciful Lord blessed me, forgave my sins and accepted my repentance". Then he will ask the poor man as to who he was¡ He will reply that he is the same indigent fellow who was with him in the plains of Qayamat. The rich man will say, "Verily the blessings and bounties of paradise have transformed you to such an extent that even I could not recognize you". (matalib)
The fourth group will consist of people whose bad deeds will be more than their good ones. And only if Allah's mercy, blessings and forgiveness will give way, they will be made to enter paradise. If not they will be punished at that very place, the punishment appropriate for them. They will be chastised in that way till they become clean of all sins. Then people in whose hearts even an atoms weight of faith (Iman) exists, will not have to stay long in hell, they will be brought back to paradise. While only the polytheists and unbelievers will remain there.

MANAZILE AKHERAH
SHAIKH ABBAS BIN MOHAMMADREZA AI-QUMMI
Nov 5, '12 1:24 PM
for everyone


One truck driver was doing his usual load delivery at a mental hospital, by parking his vehicle beside an open drain

He discovered a flat tyre when he was about to return from the mental hospital. He jacked up the truck and removed the flat tyre to fix the spare tyre. 

When he was about to fix the spare tyre, he accidentally dropped all the 4 bolts in the open drain. 
As he cannot fish the bolts in the open drain, he started to panic as to what should be done? 

Just then, one patient happened to walk past him and asked the driver as to why he was looking troubled. The driver thought to himself, since there is nothing much he can do or this mental joker can. Just to keep the bugging away, the truck driver informed the whole episode to the mental patient and gave a helpless look. The patient just laughed at the truck driver and said you just cannot even fix such a simple problem? No wonder you are destined to remain a truck driver for life. The truck driver was astonished to hear such a compliment from a mental guy. 

Here is what you can do said the mental guy take one bolt from each of the remaining 3 tyres /wheels and fix it on to this tyre . Then drive down to the nearest workshop and replace the missing ones. Isn’t it simple my friend!!!!!!! 

The truck driver was so impressed with this quick fix answer and asked the patient. how come you are so smart and intelligent and you are here at the mental hospital? 
The patient replied...hello friend! I stay here because I am crazy but not stupid 

No wonder, there are some people, who behave like the Truck Driver, thinking that others are just stupid. So, guys, though we are all are learned and wise, but, just watch out, there could be some CRAZY guys in our professional / personal lives, who could give us lot of quick fixes and brush our wisdom. 

Moral: 
Just do not conclude that you know everything and do not judge people by mere looks/attire stature or academic background.
Nov 5, '12 1:21 PM
for everyone

Wasting of Good deeds (Ehbat) and Expiation of sins (Takfeer).


"And (as for) those who disbelieve, for them is destruction, and He has made their deeds ineffective. That is because they hated what Allah revealed, so He rendered their deeds null". (Surah- al- Mohammad : 8-9).
"And (so for) those who believe and do good, and believe in what has been revealed to Mohammad (S.A.W.S.), and it is the very truth from their Lord, He will remove their evil from them and improve their condition". (Surah-al - Mohammad : 2).
Ehbat (wasting of good deeds) : If a person was a muslim in the former part of his life and did good deeds, but turned away from the Right path (Siratal Mustaqeem) during death and died a non -believer, none of his previous (good) deeds will benefit him and they will go wasted. If anyone argues that in the Qur'an it". (surah az-Zilzal : 7).The answer to it is that the person who died disbelieving himself wasted his (good) deeds.
It is impossible for Allah to accept a non believer's (good) deeds and make him enter paradise. But the Just Lord gives them the reward for it in this very world, like ease during death, healthiness, wealth etc. as discussed earlier. But it is possible that there may be leniency in their punishment, as in the case of Hatim Tai or Nawshirwane Adil who were generous, they shall be made to enter hell, but the fire will not harm them. As said in the Qur' an: "Nor (for) those who die while they are unbelievers". (surah-an-Nisa : 18)
In another place it is stated : "And (as to) those who reject our communications and the meeting of the Hereafter, their deeds are null. Shall they be rewarded except for what they have done". (surah- al-A'araf :147).
Many verses (ayah) of the Qur'an prove that disbelief (kufr) and polytheism (shirk) wastes away all good deeds. Then there are also such sins that obliterate good deeds and stop them from being accepted. The Holy prophet (S.A.W.S.) has said regarding a disobedient child: "O the one shunned away by his parents do whatever you like, for none of your (good) deeds will be accepted". If a person has upon him the curses and woes of his mother, he will be thrown into hell even if his good deeds are equal to the size of a mountain. Also is the case with slander and jealousy. Ma'soom (A.S.) says, "Jealousy consumes faith (Eeman) just as fire consumes wood". (ma'ad). 
Shaikh Kulaini quotes Abu Baseer who narrates from Imam Ja'far- as Sadiq (A.S.) that he said, "Disbelief (kufr) has three roots (foundations) : greed, pride, and jealousy". And as these roots start gaining strength, faith starts moving away and good deeds go waste. Thus man becomes a fuel for the fire of hell. Shaitaan's good deeds lay wasted because of his pride. But he was given a long span of life in compensation for his (good) deeds. The whole narration is stated in the Qur'an.

Takfeer (Expiation of sins): 
It means that the sins which a person commits are compensated for acceptance of faith (Eeman) destroys all the sins committed in the past. If a person was a non-believer in the former part of life, but later accepted Islam, then the sins which he committed during that period will be forgiven and will not be taken into, the sin he committed during that period will be forgiven if he truly repents and seeks pardon. It is stated in the Qur'an: "Allah changes the evil deeds to good ones". (surah-al-Furqan : 70)
It is written in the fifteenth volume of Biharul-Anwaar', that once a man came to the presence of the Holy prophet Mohammad (S.A.W.S.) . and said, "O master my sin is very big (in his pre-Islamic days he had buried his daughter alive as was the custom then), you recommend to me a deed whose performance would act as compensation for it, and Allah may forgive me". The prophet (S.A.W.S.) asked him, "Then is your maternal aunt (mother's sister) alive" !  He replied "Yes, she is"
The prophet (S.A.W.S.) told him to go and serve her (for she had a very near relation with his mother, thus serving her would mean serving his mother). Then He (S.A.W.S.) said, "Had his mother been alive, it would have been the best compensation (for his sins). (ma'ad)
Nov 5, '12 1:16 PM
for everyone

Humility embraces every precious and noble rank and high position. If humility had a language which people understood, it would speak about the realities which are hidden in the outcomes of affairs. Humility is whatever is undertaken for Allah and in Allah, and anything other then that is trickery. Whoever is humble to Allah, Allah will honour over many of His bondsmen. The people of humility have recognizable signs. When one of them was asked about humility, he said, 'It means you are humble to the truth and follow it, even if you hear it from a child.' Many types of pride keep one from using, accepting and following knowledge. There are certain verses about this, denouncing the haughty. The people of humility have signs recognized by the angels in heaven and the gnostics on earth. Allah said,

وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ

On the most elevated places there shall be men who know all by their marks. (7:46)


and elsewhere,

مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ...

Whoever from among you turns back from his faith, then Allah will bring a people whom He loves and they shall love Him, humble towards the believers, mighty against the unbelievers. (5:54)


إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ

Surely the most honourable of you with Allah is the one among you with the greatest precaution. (49:13)

And
فَلَا تُزَكُّوا أَنفُسَكُم...ْ

Do not attribute purity to your souls. (53:32)

The root of humility comes from the majesty, awe, and immensity of Allah. Allah is not pleased with any act of worship, nor does He accept it unless it comes with humility. No one knows what is the true meaning of humility except those of His bondsmen who are close and connected with His unity. Allah said,

وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا
The servants of the Merciful are they who walk on earth in humbleness, and when the ignorant address them, they say; Peace. (25:63)

He commanded the mightiest of His creation and the master of its people, Muhammad, to be humble, saying,

وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ

Make yourself gentle to the believers. (15:88)

From humility grow submission, humility, fear and modesty; it is only from within humility that these qualities appear. True and perfect nobility is only given to those who are humble in the essence of Allah.
Nov 5, '12 1:14 PM
for everyone

Someone came to Ali, peace be upon him, claiming strongly his intention to repent. The Imam realized that he was not serious and asked him, "Do you know what repentance is? It is an act worthy of exalted being; it is a holy state of mind which makes you feel that God has bestowed His grace on you and that you are surrounded by angels. You lose your egoism and feel you are purified." 

In repentance there is no need to go to a clergyman or to another human being. Repent to your God as it is said in the Quran,

Say, " Oh my people who have been prodigal against yourselves, do not despair of God's Mercy," surely God forgives sins altogether." (Quran 39:53)

The following sentence has been quoted in a Sacred Tradition,

The groan (of repentance) of sinners is dearer to Me than the glorified glorifications (of Me) so you should sigh and groan in these precious nights. Be your own judge and censor, confess all your sins and be sure that God will forgive you and purify your soul. Then you taste the sweetness of worship and sin and the pleasure obtained from them will seem to you so trifling that you will never feel inclined to commit them any more nor to lie or slander or accuse others. 

Ali, peace be upon him, has considered six conditions necessary for repentance: Two form its basis, two are the requisites for its acceptance and two for its completion. These six points will be explained in my next discourse.

The greatest joy of chaste people has always been to admit to God their shortcomings, their faults, their needs and their poverty, saying that they show nothing but negligence, while God grants nothing but favor and grace. The following prayer is quoted from Imam Husain, peace be upon him,

My Master, when I glance at my sins I am overcome by fear but when I glance at Your Grace I am filled with hope. 

Let me say a few words about the tragedy of Karbala. On the 9th of Muharram, the day before the martyrdom of Imam Husain, peace be upon him, the army of Umar Ibn Sa'd launched their assault on the orders of Ubidullah Ibn Ziad intending to give battle at night. Imam Husain, peace be upon him, asked through his brother, Abu'l Fadl al-Abbas for a respite of one night. To remove suspicion that he intended to delay the fight, he said,

Dear brother, God Himself knows that I love to offer my ritual prayers to Him and tonight which is the last night of my life, I am more eager to do so and to offer my repentance and beg His Forgiveness. 

It was a wonderful night of joy for them, full of hopes of martyrdom. They made themselves neat and tidy and even cut their hair. They set aside one of the tents especially for this. One person would be inside and two men were standing outside when one of them began joking. The other one told him that it was no occasion for mirth and joy. He answered that as a rule he did not joke but he felt that night to be a night for mirth.

When others (the enemy) approached the tents, they heard sounds like the buzzing of bees and asked what it was. They were told that the Imam, his household and companions were busy praying and invoking God's Name. The Imam spent that night in devotion and worship. He saw to the affairs of his family and it was then that he delivered his last, eloquent sermon to his followers.

Let me mention a penitent of Karbala that night, a real penitent whose repentance was accepted: Hurr ibn Yazid Riyahi. He was a brave warrior of Kufa. When Ibn Ziad wanted to send a thousand men for the first time against Imam Husain, peace be upon him, Hurr was the man chosen. In doing so he oppressed and mistreated the Prophet's household. It is said that Hurr was seen to be trembling like a leaf. The same narrator was surprised and, approaching him, asked him the reason and whether he was afraid. Hurr told him,

No. I have no fear of fighting but I see myself at a cross roads between heaven and hell and I am wondering which route to take. 

At last he chose the right route. Slowly, slowly he turned his horse away in such a way that no one knew what he intended to do. When he reached a certain point, he spurred his horse on until he reached the Imam's tent with his shield turned backward as a sign of coming in peace.

On seeing the Imam, he cried out, "Is my repentance acceptable?" The the Imam said, "Yes." His chivalry was such that he did not put one word of blame upon him for his past conduct. Hurr begged the Imam to let him go and fight.

The Imam said, "You are our guest. Get down off your horse and stay with us a while." But he felt shy, whispering to himself with shame for his past, for having sinned against the family of the Prophet. That is why he again requested that Imam Husain let him go and fight the attacking foes lest one of the children look at him and cause him to die of shame.

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