Tuesday, 4 December 2012

When the baby-girl was brought before the Prophet (SAW), he held her in his lap and kissed her. Angel Jibrail came to him and conveyed the name that was to be hers and then began to weep. The Prophet (SAW) asked Angel Jibrail why he wept and he answered:

“O Prophet of Allah! From early in her life, this girl will remain entangled in tribulations and trials of this world. First she will weep over your separation (from this world). Thereafter she will mourn the loss of her mother, then her father, and then her brother Hassan. After all this she will be confronted with the trials of the land of Karbala and the tribulations of that lonely desert, as a result of which her hair will turn gray and her back will be bent.”

The life and example of Zainab (SA) crystallized the figure of the ideal woman in Islam. Her versatile and innumerable virtues and sublime personality, modesty, chastity and knowledge reminded one of her mother, Fatima (SA). In the realm of devotion and dignity, she followed the example of Bibi Khadija (SA) (Zainab’s grandmother). Traces of her father’s awe-inspiriting speeches can be found in her eloquent, fervent orations. Her revolutionary patience and forbearance was a reminder of her brother, Imam Hussain (AS).

During her childhood, Zainab (SA) used to rest on her father’s bosom, listening carefully to register his esteemed teachings in her fresh and keen mind.

Once Imam Ali (SA) asked his beloved daughter to repeat the number “one” after him. Zainab (SA) obeyed the father’s order. However, she refused to reiterate number “two” after the Imam (AS).

When she was asked to justify her deed, she said:

“Dear father, how can a tongue which has got used to saying “one” (referring to the Unity of Allah), reiterate word “two”.

Upon hearing his daughter’s meaningful assertion, Imam Ali (AS) became delighted and caressed and kissed her. Monotheism, in its truest sense, was deeply-rooted in her pure soul since her early childhood.

Another day, she asked her father: “O, father! Do you like me?”

“Sure, how can I not like you?” Imam Ali (AS) replied.

Zainab (SA) said: “Dear father, affection and the feeling of devotion only befit Allah, the Great, and what I request is your kindness.”

Such a belief reflects the height of gnosticism and insight in Zainab (SA). It also bespeaks of her monotheistic beliefs in other dimensions. However, the perception of such unique and exalted merits in her, is not surprising since she was an offspring of Fatima (SA) and was nourished at the virtuous lap of such a magnanimous mother. Zainab’s (SA) noble character was thus instructed by the spirit of her mother, Fatima (SA).

Besides, she was brought up in the company of two great Imams: Imam Hassan (AS) and Imam Hussain (AS) and enjoyed the companionship of the Holy Prophet (SAW), Imam Ali (AS),

Fatima (SA).

In her character she reflected the best attributes of those who raised her. In sobriety and severity, she was likened to Ummul-Muminin HazratKhadija (SA) - her grandmother. In chastity and modesty to her mother Fatimat uz -Zahra (SA); in eloquence to her father Imam Ali (AS); in forbearance and patience to her brother Imam Hassan (AS) and in bravery and tranquillity of the heart to Imam Hussain (AS). Her face reflected her father’s awe and her grandfather's reverence.

In 
Medina, it was Zainab’s (SA) practice to hold regular meetings for women in which she shared her knowledge and taught them the precepts of the religion (Deen) of Islam as laid out in the Holy Qur’an. Her gatherings were well and regularly attended. She was able to impart the teachings with such clarity and eloquence that she became known as Fasihah (Skillfully fluent) and intensely eloquent (Balighah).

The depth and certainty of her knowledge earned her epithel given to her by her nephew, Imam Zaynul-Abidin (AS) of ‘Alimah ghayr Mu’allamah’ - she who has knowledge without being taught by anyone.

Zainab (SA) also Nicknamed Zahidah 

She was also named Zahidah (Abstemious) and Abidah (Devoted) because of her abstemiousness and piety. She found little interest in worldly adornments. She always preferred the bliss and comfort of the next world over that of this world. Zainab (SA) held such an elevated position in the field of science as well as insight and wisdom, that she was usually referred to as an all-knowing scientist whose overflowing knowledge was not acquired from any specific school or teacher. 

The indisputable competence, insight and mental growth seen in Zainab (SA) were so noteworthy that her brother, Imam Hussain (AS) revealed his secret will to her before attaining martyrdom. In a bid to safeguard the life of the 4th Imam (AS) who would take over the Imamate after ImamHussain (AS), he called Zainab (SA) his successor for a while.


Gnosticism and Devotion to Allah 

Hazrat Zainab (SA) in her great enthusiasm to fulfill religious duties including daily obligatory prayers, etc. had taken example from her beloved mother, Hazrat Fatima (SA). Even on the very same night when her brother. Imam Hussain (AS) attained martyrdom on the Day of Ashura (i.e. 10th Muharram, 61 AH), indeed one of the most distressing and arduous nights of her life, she prayed her mid-night prayers. It is narrated that, on that night her brother Imam Hussain (AS) asked her to remember praying for him in her mid-night prayers.


Her Devotion and Self-sacrifice 

Although her husband, Abdullah ibn Ja’far Tayyar, was a wealthy man and enjoyed a comfortable life, Zainab (SA) preferred to accompany her brother on his tiresome and adventurous trip to 
Karbala. She even sent her two beloved sons, Muhammad and Oun to help Imam Hussain (AS) in carrying out his mission at the desert of Karbala. Both her two sons were martyred in the battlefield.

Her Role in the Negation of Oppression

Zainab (SA) assumed the task of delivering the message of the martyrs of 
Karbala to the people of her time and to the generation to come. She spared no time disclosing the plots hatched by the ruling system to distort the real importance of the Karbala Movement. Her provocative speeches delivered in the Court of Yazid in Kufa, when taken as a captive, still echo throughout the Muslim World.

Delivering a fiery speech in Kufa, at the seat of Ibn Ziyad, she condemned and unveiled his inhumane attitude. In a long speech in 
Damascus atYazid’s court, she castigated vicious Yazid and cursed him because of his mischievous acts. She said:

“O Yazid! You are an oppressor and have inherited cruelty and atrocity from your ancestors. You are the grandson of “Hind” who disemboweled the martyr of Uhud (referring to Prophet’s uncle, Hamzah) and ate his liver. Hence, we cannot expect more than this from you. I regard confronting you as a shame. Now that I have been brought here at your court as a captive you and your gaudy court seem so worthless to me and I still curse and rebuke you with all my might.”

Thus was how Zainab (SA) relayed the message of the martyrs of 
Karbala to the people, enlightening their minds towards the realities. Through her awe-inspiring speeches, she sought to disclose the tyranny of Umayyad’s rulers. Like sparks of fire, her fiery speeches would penetrate deep into the hearts of the staunch enemies, making them tremble on their feet.

QASIM (A.S) SAY TO HIS MOTHER UMMEH FARWA(S.A)
 
WHEN IMAM HUSSAIN(a.s) WAS PASSING BY FARWA'S(s.a ) [THE WIDOW OF IMAM HASSAN(a.s)] TENT HE HEARD QASIM(a.s) SAY TO HIS MOTHER, "MOTHER, TOMORROW UNCLE ABBAS(a.s), ALI AKBAR(a.s) AND I WILL DEFEND IMAM HUSSAIN( a.s). MOTHER, IF I GET KILLED PLEASE DO NOT WEEP FOR ME." 

FARWA REPLIED, "MY SON ALTHOUGH I DEARLY LOVE YOU, I SHALL NOT WEEP FOR YOU. NOTHING WILL MAKE ME PROUDER THAN TO SEE MY SON GIVE HIS LIFE FOR ISLAM." WHEN IMAM HUSSAIN(a.s) HEARD THIS CONVERSATION HE PRAYED TO GOD TO BLESS QASIM(a.s) AND FARWA(s.a).
Nov 20, '12 2:12 PM
for everyone


ZAINAB(S.A) SAID TO HER SONS
 
ZAINAB(s.a) SAID TO HER SONS, "MY SONS, TOMORROW THERE WILL BE A BATTLE. I CANNOT ASK YOU TO FIGHT BECAUSE YOU ARE YOUNG. BUT IF ANYTHING HAPPENS TO IMAM HUSSAIN(a.s), WHILE YOU ARE STILL ALIVE, I WILL BE FILLED WITH SHAME." BOTH THE BOYS STOOD UP AND SAID: "MOTHER, WE HAVE THE BLOOD OF ALI(a.s) AND JA'FAR IN OUR VEINS. OUR GRANDFATHERS WERE WARRIORS WHOSE FAME WILL ALWAYS BE REMEMBERED. DO YOU THINK WE CAN POSSIBLY SHAME THEM? MOREOVER WE ARE THE PUPILS OF UNCLE ABBAS( a.s). MOTHER, UNLESS YOU FORBID US AND STOP US FROM FIGHTING, WE SHALL GO TO THE BATTLEFIELD & SHOW THE ENEMIES OF ISLAM HOW BRAVELY THE CHILDREN OF ISLAM CAN FIGHT. ALL WE WANT FROM YOU IS A PROMISE THAT YOU WILL NEVER WEEP FOR US. OR SOULS WILL NEVER REST IN PEACE IF YOU GRIEVE FOR US AFTER WE ARE GONE." TEARS OF JOY AND PRIDE FLOWED DOWN ZAINAB'S(a.s) EYES AS SHE EMBRACED HER TWO BOYS.
Nov 20, '12 1:48 PM
for everyone


Jabeen-E-Ibn-E-Ali Ki Niyaz Jari Hai
Khuda K Deen Ki Umr-E-Daraz Jari Hai
Sajde Me Rakh K Sir Ko Na Uthaya Hussain Ne
Mere Hussain Ki Ab Tak Namaz Jari Hai
…………………………………..

Sar Gair K Aage Na Jukane Wala
Aur Nezey Pe Bhi Quraan Sunaney Wala
Islam Se Kya Poochte Ho Kaun Hussain hai
Islam Ko Islam Banane Wala
…………………………………

Sajde Se Karbala Ko Bandagi Mil Gayi
Sabar Se Ummat Ko Zindagi Mil Gayi
Ek Chaman Fatima(S.A) Ka Ujra
Magar Saare Islam Ko Zindagi Mil Gayi
………………………………………….

Andaz-e-Bandagi hai Nirala Hussain (A.S) ka,
Sajdon me lajawab hai Sajda Hussain (A.S) ka,
Bedagh Zindagi ka yahi to kamal hai,
Har Shakhs parh rha hai Qasida Hussain (A.S) ka

Islam Zindabaad
Nov 20, '12 1:43 PM
for everyone


Kya haq ada karega zamana HUSAIN ka, 

Ab tak zameen pe karz hai sajda HUSAIN ka,

Jholi failaa kar manglo mumino,

Har DUA kabul karega DARE HUSAIN ka
Nov 20, '12 1:42 PM
for everyone

Apni taqdeaer jagatey hain tere matam se,

Khoon ki raah bechatey hain tere matam se,

Apne izhar-e-aqeedat ka saliqa ye hai,

Hum naya saal manatey hen tere matam se
Nov 20, '12 1:41 PM
for everyone


Janat ki aarzu main

Kahan ja rahe hain log

Janat to Karbala main

Khareedi HUSSAIN ne

Duniya-o-Aakhrat main

Jo rehna ho chain se

Jeena ALI se seekho

Marna HUSSAIN se
Nov 20, '12 1:38 PM
for everyone

The Only Companion

‎"Until when death comes to one of them, he says: My Lord, send me back so that I may do some good I did not do (in the world). But Nay! These are mere words which he utters and behind them is a Barzakhuntil the Day of their Resurrection." (Qur'an 23:100)
We hear it time and again – after a person dies, his/her only companion will be his/her deeds. Shaikh Saduq has narrated from Qais bin Aasim that once he went to the Holy Prophet along with a group of people from the tribe of Tameem. He submitted, "O Messenger of God! Give us some admonition by which we may be benefitted, because most of the time we remain roaming in forests and deserts (and have few chances of visiting your honor)." The Holy Prophet gave them a number of admonitions, one of them being: "O Qais! It is necessary for you to have a companion to be buried in the grave. That companion will be alive whereas you will be dead. So if that companion is a nice and kind person, he will keep you in a respectable condition. If he is a bad person he will leave you there in your grave in total solitude, without any help or assistance. Also remember this companion will be necessarily with you in the grand gathering (Hashir) on the Day of Resurrection. You will be asked only about him, so it is very essential for you to select a good companion. If he is a good person he will make you happy, but if he is a corrupt fellow he will terribly frighten you. This companion is your aamal (deeds)."
Allama Majlisi in his Mahasin quotes Imam Baqir and Imam Sadiq that when a believer dies, six figures enter his grave along with him. Out of these, one is more illuminated, pure, and fragrant than the others. One stands on the right side, the second on the left, the third in front, the fourth near the head, the fifth near the legs, and the one more illuminated shelters on the head. From whichever side the wrath of Allah comes, the figure on that side defends the body. The one who is more illuminated asks these other figures: "May Allah bless you all, who are you?" The one on the right side says, "I am the prayers (Salat) which he recited in his lifetime." The one on the left side says, "I am the charity which he gave while alive." The one standing in the front says, "I am his fasts he undertook." The one near the head says, "I am the Hajj and Umrah which he performed in his life." The one standing near the legs says, "I am the kindness which he performed with his brother believer." Then all these faces turn towards the more illuminated one and ask it as to who it is. He replies, "I am the love for the Ahlul Bayt which he carried in his heart." (Manazelul Akhera)

Nov 20, '12 1:37 PM
for everyone

Some Beneficial Acts

Shaikh Sadooq stated whoever fasts for nine days in the month of Sha'ban, Munkar, and Nakeer will deal with him gently and courteously during questioning.
One of the benefits narrated by Imam Muhammad Baqir for a person who remains awake on the night of 23rd of the month of Ramadan and offers one hundred units of prayer is that Allah removes fear from his heart during the questioning, and a light shines forth from his grave which illuminates the whole world.
The Holy Prophet said applying dye has four benefits, one of which is that Munkar and Nakeer shy away from him in the grave.
A person who recites Surah Yaseen before going to bed and Salaatul Laylatul Raghaib (the first Thursday night of the month of Rajab), will be saved from the terror of the grave.
If a person fasts for twelve days in the month of Sha'ban, Allah will send 70,000 Angels daily to his grave.
If a person visits an ailing man, Allah appoints an Angel for him who accompanies him in his grave until Qiyamat.
Ayatollah Dastghaib Shirazi has listed some of the many Amaals that protect one from the squeeze in the grave:
  1. Imam Ali says a person who recites Surah Nisa every Friday will remain safe from the squeeze in the grave.
  2. It is narrated that if a person recites Surah Zukhruf, Allah will save him from the reptiles of the earth and the squeeze in the grave.
  3. A person who recites Surah Qalam in obligatory or supererogatory prayers will remain safe from this punishment.
  4. Imam Sadiq says if a person dies between the sunset of Thursday and the sunset of Friday, Allah will exempt him from this punishment.
  5. Imam Ali al-Ridha (peace be upon him) says if a person gets up in the last part of the night and recites Salatul Layl, Allah will save him from the squeeze in the grave and grant him immunity from the fire of hell, and will increase his age and sustenance.
  6. The Holy Prophet says if a person recites Surah Takathur before going to bed, Allah will grant him freedom from this punishment.
  7. To put Jareedatayn (two wet sticks or panches) along with the dead body in the grave. It is narrated that so long as the sticks remain wet, the dead person is saved from chastisement.
  8. A person who recites ten rak'at of Salat on the 1st of Rajab, such that in every rak'at after Surah al-Hamd he recites three times Surah Tawheed, he will be saved from the squeezing in the grave.
  9. Reciting Surah Mulk on the grave is an act which saves the dead man from punishment in the grave. Allama Qutubuddin Rawandi relates from Ibn Abbas, who says that once a person pitched a tent on a ground not knowing that there was a grave beneath it. Thereafter he started reciting Surah Mulk. Suddenly he heard a voice saying that the Surah gives salvation. He related this incident to the Holy Prophet, who replied, "Verily, this Surah frees a person from the punishment in the grave". Shaikh Kulayni also narrates from Imam Baqir who said that the recitation of Surah Mulk saves one from the punishment in the grave.
  10. To keep Khake Shifa (the mud of the grave of Imam Hussain) in the shroud (kafan), or to rub it on the parts of prostration (Sajda).
It is highly recommended to visit the shrines of the Ahlul Bayt and to recite their Ziyarats, especially the Ziyarat of Imam Ridha, after each prayer. Shaikh Abbas al-Qummi mentions in Manazelul Akhira that Haji Ali Baghdadi had the honor of meeting with Imam Mahdi (may Allah hasten his reappearance). Among other questions, he said to the Imam, "In the year 1269 AH, when we went for the pilgrimage to the shrine of Imam Ali al-Ridha, we met a nomadic Arab who was a native of Najaf. We invited him for a meal and asked him his views regarding the reward of the love of Imam Ridha. He replied, 'Paradise', and said, 'For the past 15 days, I have been from the wealth of Imam Ridha, do Munkir and Nakeer have the nerve to come near me? The food which I consumed from the table of Imam Ridha has turned into my flesh and blood." He asked Imam Mahdi whether his claim was true. Imam replied, "Yes, it is true. Imam Ridha himself will come and save him from the questioning in the grave. For verily, by Allah! My Grandfather is a Zamin (surety) Imam."
Nov 20, '12 1:36 PM
for everyone

1- Imam al-Hadi(A.S.) said to one of his adherents: In a friendly manner say to him: When Allah intends goodness for somebody, He makes him accept the blame of the friends.
2- Al-Mutawakkil (the Abbasid caliph) vowed he would give much money as alms if he would recover his health. When he was healthy, he wanted to fulfill his vow: therefore, he asked the scholars how much he should give as alms so as to be regarded as much money. The caliph then submitted the question before Imam Ali-un-Naqi al-Hadi (A.S.), who answered:
You should give eighty dirhams as alms. When he was asked about this definiton, the Holy Imam (A.S.) answered: Allah says to His Messenger (p): Allah has helped you on many occasions. (Holy Qur'an 9:25) As we counted these many occasions, they were eighty. However, Allah regarded them as many.
Al-Mutawakkil was pleased by this explanation and gave eighty dirhams as alms.
3- There are definite places in which Allah likes the servants to supplicate to Him. One of these places is the tomb of Al-Hussein: Master of the Martyrs (A.S.).
4 - Others will fear him who fears Allah. He who obeys Allah will be obeyed. He who obeys Allah will not care for the dissatisfaction of the creatures. He who enrages the Creator should be sure of encountering the dissatisfaction of the creatures.
5- No one can describe Allah with attributes other than these with which He describes Himself. How can anyone describe Him when senses are too short to perceive Him, illusions are too short to comprehend Him, ideas are too short to mark Him, and sights are too short to appreciate Him? He is remote in His nearness and near in His remoteness. He created the how without being asked "How?" and founded the where without being asked "where?" He is out of how and where. He is the One and Only. Exalted be His Majesty and sacred be His Names.

It has been reported on the authority of the Holy Prophet (SAWS)
*      *“Whoever recites verse 110 of the Quranic Chapter, Kahf, before going to bed a light will shine
from him to the sacred Mosque in Mecca on the border of which, angels will ask forgiveness for him till dawn.” 
سُوۡرَةُ الکهف
قُلۡ إِنَّمَآ أَنَا۟ بَشَرٌ۬ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ
 فَلۡيَعۡمَلۡ عَمَلاً۬ صَـٰلِحً۬ا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦۤ أَحَدَۢا (١١٠)

Al-Kahf
Say: I am only a mortal like you. My Lord inspireth in me that your God is only One God.
And whoever hopeth for the meeting with his Lord, let him do righteous work,
and make none sharer of the worship due unto his Lord. (110)

Recitation of this verse also works as an alarm clock.  Keep the time you want to wake up in mind when reciting the ayaah.


O my Allah, the honour of being Your servant is sufficient.
I am proud of the fact that You are my Lord.
You are just as I want, so make me just as You like me to be. 
الهي كفى بي عزّا أن أكون لك عبدا ، وكفى بي فخرا أن تكون لي ربّا
... أنت كما أُحبُّ ،  فاجعلني كما تحبُّ
"I expect to pass through this world but once.
Any good therefore that I can do, or any kindness that I can show...
let me do it now...for I shall not pass this way again." (Stephen Grellet)
The nicest place 2 be is in someone's THOUGHTS!
The safest place 2 be is in someone's PRAYERS!
And the best place 2 be is in.......... GOD'S HANDS! 

Nov 20, '12 1:31 PM
for everyone


Holy Prophet (saws), Happiness is for the one who will attend the Qaim of my Ahlul Bayt and will follow him before his rise. This person will love his (Qaim's) lovers and hate his enemies, and will accept the leadership of the Imams from before his advent. These ones are my friends, and are the most sincere members of my Ummah whom I honour very much
Behaarul Anwar, vol. 52, p. 129
Nov 20, '12 1:30 PM
for everyone


O Husain! O king of humanity! O thirsty Husain! O patient Husain! O beloved of the Lady of Paradise (s.a.)! O darling of the Messenger of Islam (s.a.w.a.), the ark of your Shiites is facing turbulent weather. For the sake of the severed hands of your brother Abbas (r.a.)! Please bring out our ark from the storm to the safe shores of peace and comfort. This tempest will come to a standstill only when the people comprehend the mission of Husainiyyat and act upon it. One can breathe with comfort under the cool shadows of Imamate. It is indeed a fortune if one can seize upon a few moments of comfort in today’s chaotic world. Come, let us remember that day when religion had attained perfection, the seal of completion was affixed on it with the prostration of the contented soul and the Lord announcing His satisfaction. A martyr’s blood will never go waste. The All-Powerful Allah has maintained the imposing heavens and the vast earth only for the descendant of Imam Husain (a.s.), Hazrat Hujjat Ibn al-Hasan al-Askari (a.s.). The sun of guidance is in occultation; as per the divine word, he (a.t.f.s.) will reappear at the appointed hour. Allah the High never violates His promise; His promise shall surely occur. When he (a.t.f.s.) reappears, the objectives of the mission of Husainiyyat will materialize and the world will be filled with justice and equity beneath the waving flag of truth.
 O Allah! Hasten the reappearance of Imam-e-Zamaana (a.t.f.s.)! Aaameen.


Christianity and Vatican's Positive View on Ahl ul Bayt (PBUT)

While the west is concerned over radical Wahhabism and extremist Muslims, Christianity and Vatican in particular has a positive view on the moderate and logical Shia Islam.

Christianity and Vatican
(Ahlul Bayt News Agency) - While the west is concerned over radical Wahabism and extremist Muslims, Christianity and Vatican in particular has a positive view on the moderate and logical Shia Islam.
Hujjatul Islam Ali Akbar Nasseri, Iran's ambassador in Vatican said," Unfortunatley Vatican is not well informed about Ahlul Bayt (prophet Muhammad's household) but proposing the different views of Ahlul Bayt and the lifestyle of Imams (AS) in conferences is very informative and helpful and warmly welcomed by Vatican thinkers.
He referred to the role of seminaries in introducing Ahlul Bayt to the world and reiterated that secular religious schools and fake religions do not have the efficiency in solving the growing crisis of the society and the secular system of the west has come to a halt.
Iranian ambassador in Vatican noted that," While west is frightened by the radical and violent religious tending of Taliban and Wahhabism, the logical and moderate school of Shia appeals to them and that is telling of the huge responsibility of the seminary.
Pointing to the necessity of dialogue among religions especially Islam and Christianity said," In Islam and in the lifestyle of the Imams (AS) dialogue and mutual understanding are of great importance.
Hujjatul Islam Ali Akbar Nasseri also pointed the seventh round of dialogue between Islam and Christianity, held in Tehran in November 2010, and said," these conferences and dialogues lead to more understanding and interaction between divine religions."
He also defined mutual gatherings and joint conferences to be fruitful and that seminary and Islamic scholars can play an important role in the common grounds and the necessities of the human being in regional and international arena.
Nov 20, '12 1:26 PM
for everyone


 Marwan’s epithet was Abdul Malik, he was the first man from Bani Hakam bin Abil-Aas. Hence his descendants are referred to as Bani Marwan. He was born in Mecca in the second year of hijrat. He chose Medina as his base during the reign of the third caliph. After the killing of Usman, he along with Talha, Zubair, and Ayesha went to Basra. He supported Muawiya in the battle of Siffin. In 42 A.H., Muawiya appointed him the governor of Medina. When Abdullah bin Zubair externed him from Medina, he went to Syria and remained instrumental in many a mischievous turmoil in Medina and Syria. He was still in Tadmir when Yazid’s son Muawiya attained the throne of caliph­ate. Marwan who by now had become too old went to a place called Habiah near Houren and staked his claim for caliphate. In 64 A.H., the people of Jordan did pay allegiance to him. Then he went to Syria and from there he went to Egypt again. He appointed his son Abdul Malik as the governor of Egypt and left for Damascus. .
Since Marwan was unusually tall and had an uneven body, he was nicknamed Khabte-Batil (the thread of evil). About Marwan’s death it is said that while he was sleeping, his wife smothered his face with a pillow and held onto it until he breathed his last.
(Lughatnama of Dehkuda pg. 228, 220/431)
 The author of Muntahal Adab has written in Section Meem p. 1185 that though Marwan was born during the time of the Holy Prophet (s.a.w.a), he could not have the honor of meeting him.

Prophecies of Imam Husain (a.s.)’s martyrdom

The tragedy of Karbala is related to the inheritance of the Prophets and their vice­gerents. Therefore, the predictions regarding this tragedy have been made since the inception of Prophethood.  

Hazrat Adam (a.s.)
When Hazrat Adam (a.s.), the first Caliph of Allah was made to descend to the earth, he was aggrieved for having to forego Paradise. He was repentant for having committed Tark-e-Awla (forsaking a preferable act). Alone in such a wide world, his loneliness augmented his grief. The saddest part of it all was his separation from Janabe Hawwa. Adam (a.s.) repented and wept day and night, and prayed for his reunion with Hawwa. He searched for her wherever possible. During his search, he happened to pass through the land of Nainawah. When he reached there, he sobbed uncontrollably. He was restless. His grief was shattering him. He pleaded with the Almighty Allah, “Have I committed another Tark-e-Awla? Upon reaching this land there is an increase in my grief, sorrow, restlessness and discomfort.” The Almighty Allah informed him throughr evelation, “O Adam! You have neither committed a sin nor Tark-e-Awla. Rather this is the land where my righteous servant and your descendant (Husain) will be martyred. He will call out for help but none will come forward to help and assist him. His sight will be blurred due to thirst and hunger. His enemies will surround him and he will be martyred by being beheaded.”  
Hazrat Adam (a.s.) pleaded to Allah, “O Allah what should I do to reduce my grief?” Allah, the Almighty, answered him, “Invoke curse upon Yazid and the other killers of Husain (a.s.).”

Hazrat Adam (a.s.) invoked curse upon Yazid due to which his sorrow  iminished. He had hardly walked a few steps from Karbala towards the mountains of Arafat that he met Janabe Hawwa.
 (Behaarul Anwaar, (Urdu Tr.) on Imam Husain (a.s.), Vol. I)
Nov 20, '12 12:46 PM
for everyone

Bismillah Arrahman Arraheem


Imām Alī ibn Mūsā al-Rezā (a.s.) said:

“O son of Shabeeb! If you desire to earn the reward of those who were martyred along with Imām Husayn (a.s.), then whenever you remember him, say: I wish I had been with them, then I too would have attained the Great Triumph.”

 يَا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزاً عَظِيماً

Ya Laytani Kunto Ma'hum Fa Afuza Fawzan Azeema

[Reference: Nafasul Mahmum, Section 2,  Hadith 1]


A humble request
Please do pray for earliest restoration of Jannat al-Baqi; protection of Mausoleum of Sayyidah Zaynab bint ‘Alī ibn Abī Tālib (a.s.) and Sayyidah Ruqayyah/Sakina bint Hussain (a.s.)  & early re-appearance of Imam-E-Zamana (atfs)

Iltemase Dua
Nov 20, '12 12:42 PM
for everyone


In Memory of the Orphaned Children of Ashura...
Prophet Mohammed(s):  
"In Heaven there is a sanctuary called the Sanctuary of Happiness (Dar al Farah). Those who bring happiness to orphans will enter this sanctuary."




As we commemorate the
month of Muharram,
we are reminded of the sacrifices of
Imam Hussein(as),
his companions and
his children..

Your donations have already changed the lives of thousands of orphans in need!
Please continue to help the increasing number of orphaned children in Afghanistan, Iraq, and Lebanon.
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This email was sent to abbasalamdar@yahoo.com by info@imam-us.org  
I.M.A.M. Imam Mahdi Association of Marjaeya | 835 Mason St. | Dearborn | MI | 48124
Nov 19, '12 3:13 PM
for everyone

Ghulam e fatahey badr o hunain likh dayna
ya sogwar e shehe mashriqain likh dayna

aggar tamaam waseeyat na meri yaad rahey
merey kafan pe faqat Ya Hossien likh dayna

(Iqbal Hussein)- 
abbasalam.multiply.com
http://abbasalam.blogspot.in
Face Book: Abbas Alam

Nov 19, '12 3:09 PM
for everyone

Kya Deen e Mustafa Ko Jagaaya Hussain Nay
Karbal Mein Sara Kumba Lutaaya Hussain Nay

Aisa Namaaz e Ishq Ka Sajdah Adaa Kiyaa
Sar Koh Jhukaa Kay Arsh Hilaaya Hussain Nay!!!!!


Sayyed ne Karbala mein vaade nibha diye hain,
Deen-e-Mohammadi ke gulshan khila diye hain

Boley Hussain Maula teri raza ki khaatir,
Ek ek karke maine heeray luta diye hain

Deen-e-Nabi pe waari Akbar ne di jawaani,
Abbas ne bhi apne baazu kataa diye hain

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