DUA HAS A MAGICAL INFLUENCE | for everyone |
Du'a has a magical influence on the soul which is dying under the burden of its sins. It makes it alive again, fills it with hope, and inspires it to excel in the midst of difficulties. It provides clear direction and saves from the waywardness and darkness of ignorance about our affairs.
This is all because He who answers our Du'as has promised to respond to us: "And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way." (2:186)
In one of his Du'as, Imam Zainul Abideen (peace be upon him says: "My dreadful crimes have deadened my heart, so bring it to life by a repentance from You!"
Du'as have a deep influence on our mental life too. They provide us with calmness and tranquility when we discuss our issues in the solitude of night or in whispered prayers to Our Merciful Lord. They make us full of hope for His help and mercy and give us strength to face the hardships of life.
Imam Sajjad also says, "I ask You by Your generosity to show kindness towards me through Your gifts, with that which will gladden my eye, through hope in You, with that which will give serenity to my soul, and through certainty with that which will make easy for me the afflictions of this world and lift from insight the veils of blindness!" Therefore, we observe that for a believer, having hope in Allah's help is very much part and parcel of his faith. The lack of hope in Him leads to Kufr or disbelief.
The Merciful Lord says: " And (as to) those who disbelieve in the communications of Allah and His meeting, they have despaired of My mercy, and these it is that shall have a painful punishment" (29:23)
In fact, disbelief and hopelessness are very much interrelated. Du'as reinforce our hope in Him and give sustenance to our faith. Du'as connect us with the most Mighty and make us have reliance on His might which never succumbs.
Duas open the closed gates of treasures buried in our hearts, and make us feel Ghani. Du'as provide us that essential light of faith which makes the path of life illumined and matters clear to see. Du'as bestow upon us the ability to endure hardships and have patience and reliance on His might.
SINS TAKE US AWAY FROM THE ALMIGHTY ALLAH | for everyone |
A common human being is prone to committing sins, and when we do so, we make Our Merciful Lord turn from us. In this way a distance is formed between us and our Lord.
Sins take us away from Him, from the Lord Who has made mercy incumbent upon Himself, to the path of destruction and waywardness. If He did not respond to our pleas for forgiveness and mercy on us, we would further on the path of destruction.
The most Merciful Forgiving Lord assures His servants in His Book: "Say, 'O my servants who have acted extravagantly against their own souls: Do not despair of the mercy of Allah. Surely Allah forgives the faults altogether; surely He is the Forgiving, the Merciful.'" (39:53)
Therefore, we observe that Du'a has the power to make us get closer to our Lord again after being disgraced by sins. We supplicate and show repentance and He accepts us back in His fold of mercy. If we are so heedless that we even do not pray for His forgiveness, then surely we are destined to perish.
DUA IS AN INTIMATE EXPRESSION OF TAWHEED | for everyone |
"Du'a is the weapon of the believer, the central axis of faith, and the light of the heavens and the earth," said the Holy Prophet (peace be upon him and his progeny).
The above statement of the Prophet makes the indispensable role of supplications come to fore in a Muslim's life. Du'a is the weapon of the believer because a Muslim's strength lies in assistance from his Merciful Creator Allah. Through supplications he establishes connections with Him and as a result, receives His favors and assistance in times of hardships and sees the Right Path clearly without difficulty.
According to traditions belonging to Prophet, supplications can avert the Divine Decree. For those who truly understand the concept of Tawheed, Du'a is an intimate expression of Tawheed which shape our sensibilities, emotions, thoughts, and concepts. For those who devote themselves to worship, Du'a is the flesh and blood of imagination. It keeps our inner selves alive and hopeful and our hearts replete with the pleasure felt in affinity with Him.
INTERMEDIATES ARE THOSE ALLAH HAS CHOSEN TO GUIDE | for everyone |
For a better understanding of the nature of Allah's system, it can be deduced that there are physical as well as non-physical intermediates between Allah and those in the Dunya (lowest world) and that is Tawassul
Allah says in the Holy Qur'an, "Oh you who believe: be aware of Allah and seek to Him theWaseela (intermediate to reach Him)" (5:35). The verse obviously commands the believers to seek intermediates to reach Allah. Why? Because He made the perfect system, and He knows that we reach our perfection by utilizing the system appropriately. Among these "intermediates" are those Allah has chosen to guide us, such as the greatest of Allah's Creation, Muhammad (peace be upon him and his family).
"And if they had – after having done injustice to themselves – come to you (Muhammad) and asked Allah for forgiveness, and the Messenger then would ask Allah to forgive them, they would have found that Allah is Oft-Returning (to Mercy), Merciful” (4:64).
INTERESTING ARTICLE FOR OUR SISTERS IN ISLAM | for everyone |
The Qur’an reminds us: "And say to the believing women that they should lower their gaze and guard their modesty: that they should not display their beauty and ornaments, except what (ordinarily) appear thereof." (24:31)
How many of us think we know the meaning of Hijab so well that we could practice proper Hijab, but only if we wanted to? While the Hijab serves as to preserve one's dignity, honor, and respect alongside the safety of one's beauty and chastity, these are all secondary reasons for observing Hijab. The fundamental purpose is that of obeying Allah's orders and striving to become obedient Muslims, so that we may be blessed with the promised rewards. Whatever the situation, sisters in Islam are trying hard when it comes to practicing the Hijab, but are we trying our best?
One could argue that Muslim males should be just as cautious as women, and agreeably, they must! But it is a woman's physical Hijab factor which, when intertwined with the social Hijab factor, forms a special combination which makes her responsibility towards portraying Islam much more delicate and unique.
The social Hijab is basically the way a female presents herself, behaves, and interacts with others in public. Looking back at the example of our sisters smoking in public, it is vital for Hijabis to maintain good manners while in the presence of others, because the truth is, Hijabis are judged by society based on their actions too. As women are being constantly judged by society, they deserve every right to demand respect.
A few ways by which sisters can obtain respect from society is by being particularly careful of the way they interact in mixed gatherings with the opposite gender. More than often we see sisters in brilliant Hijab; however, the way some sisters joke and spend time with non-mahrams can only hint that a bit of flirtation (which leads to forbidden actions) is flying in the air. However, we also do have the overly-friendly sisters who do not intentionally act the way they do around non-mahrams, yet they need to realize that intentions aside, there may be room for improvement in their Hijab practice while in the company of men.
Going right down to the bone of what "good behavior" is, all we need to do is that the next time we are in public, we must stop and remember that Allah is watching us. If we remember this reality that our Lord is monitoring us at all times, there will be a guaranteed immediate improvement in our social Hijab. Out the window will go all the gossiping, coarse language, and disrespect towards elders and others, not to mention the flirting and excessive joking.
Admirable are those sisters who manage to establish such respect and dignity for themselves amongst non-Muslims that without having to explain the "rules" of our religion, people who interact with the Hijabi are able to grasp her character through non-verbal vibes and act accordingly while in her presence. For example, when someone uses a bad word around a Hijabi and there is an awkward silence, people stop what they are doing and look at the Hijabi with embarrassment and mumble an apology. Or when there is ill talk about another person behind their back, and people realize that a Hijabi is present, the topic is quickly brushed off. This is the type of dignity and respect that Islam believes women must command and deserve from society.
While the world seeks to establish identity through attractive clothing and glitzy appearances, without giving much importance to behavior, morals, social conduct, and self-respect, it is absolutely imperative for us Muslim women to maintain both the physical and social Hijab in such a way that reflects its true purpose and as a result of which we can proudly stand before our Lady Fatima Zahra and Lady Zainab (peace be upon them) on the Day of Judgment without regrets.
Zara Syed
FINAL ACCOUNTING - BE READY WITH YOUR BALANCE SHEET | for everyone |
"(That) day, the measure of which is fifty thousand years..." (The Holy Qur'an 70:4)
Continuing our discussion on the Hereafter, from life in the grave to life during Barzakh, we now seek to shed light upon the events that will take place on the Day that will determine our final destination – the Day of Judgement (Qiyamat).
It is the day when all human beings who ever walked this earth – believers and non-believers alike – will assemble together in a great gathering, all standing before their Lord, answerable for their deeds and beliefs in this temporary, material world. Awareness of some of the occurrences on this day will, God willing, result in our active preparation in our present lives to protect ourselves from the terrors and pains of the next.
The Trumpet of Israfeel
The first occurrence when Allah intends the Day of Resurrection to arrive will be the blowing of the trumpet by the assigned angel, Israfeel. There are numerous verses of the Qur'an and hadith that tell us that there will be two blows of this trumpet: "And the trumpet shall be blown, so that all those in the heavens and earth will be destroyed except those whom God may want that they should not die. Then the trumpet will be blown again, and lo! They shall stand up awaiting." (39:68)
Between the two trumpet blows, the entire universe will remain destroyed for as long as Allah wishes – 40 years according to some narrations, 400 years according to others.Israfeel will then come back to life, blow the trumpet again by Allah's command, and all the dead will arise in varying states. The virtuous will be uttering Allah's praises of "Praise be to Allah who has fulfilled what He promised", while the sinners will be lamenting upon coming out of their graves, "O woe to us! Who has raised us up from our sleeping place?" (36:52)
Coming out of the Grave
One of the most horrifying events of the resurrection is the time of coming out of the graves. Abdullah ibn Mas'ood says that once he was in the presence of the Commander of the Faithful, Imam Ali (peace be upon him), when he said: "For every man there are fifty halting stations in Qiyamat, and each station will be equal to the span of a thousand years. The first halting place is when coming out of the grave, where every man will have to wait bare feet and naked, and bear the agony of hunger and thirst. But the person who believes in the Unity (Tawheed) of Allah, Proclamation (Be'that) of the Holy Prophet (peace be upon him and his progeny), Accounting (Hisaab) and Resurrection, and bears testimony to the prophethood (Nabuwwat) of Prophet Muhammad while following the instructions ordained unto him, will be safe from this agony."
People will rise from their graves in different states, some rising such that their faces will be even worse than monkeys and pigs. Shaikh Tabarsi in Majma al-Bayan quotes from Bara ibn Azib who said that one day Ma'az ibn Jabal was seated in the presence of the Holy prophet in the house of Abu Ayyub Ansari. Ma'az asked the Holy Prophet regarding the eighteenth verse of Sura Naba: "The day on which the trumpet shall be blown so you shall come forth in hosts." The Holy Prophet replied, "O Ma'az! You have asked me a very horrifying question." He then began to weep and said:
"People from my Ummah will arise from their graves in different states: Some will have the face of monkeys, while others of pigs. Some will be walking upside down on their heads. Some of them will be blind and will not be able to walk. Some will be deaf and dumb and will not understand anything. Some will be in a state that their tongues will be hanging out of their mouths; filthy water will be coming out of their mouths which they will be licking with their tongues. Some people will arise with amputated hands and feet. Some will be hanging from the branches of trees made of fire. Some will be more rotten than a corpse and emitting a repugnant odor. And some will be wearing long garments of tar which will have been stuck to their skins and flesh. Those having the face of pigs will be the ones who ate unlawful (Haraam) property such as from bribery. Those walking upside down on their heads and the blind ones will be the unjust and oppressive rulers. The deaf and dumb will be the ones who prided upon their knowledge (Ilm) and worship (Ibadah). The ones licking their tongues will be those scholars (Ulema) and judges (Qadis) who did not practice what they preached. The ones with amputated hands and feet will be the ones who troubled their neighbors in the world and oppressed them. The ones hanging from the tree branches will be the ones who would backbite along with the kings and rulers (to please them), and instigated them by creating mischief. The ones emitting a repugnant odor will be the ones who acted according to their lusts and passions, and did not give Allah's rights. The ones wearing garments of tar will be the haughty and arrogant people."
Shaikh Saduq narrates a lengthy tradition from the Holy Prophet in which he said that: "A person who backbites and thus creates mischief and dissension among two people, Allah will fill his grave with fire, which will keep burning him until the day of Qiyamat. And as soon as he comes out of his grave, Allah will send a huge python that will keep biting at his flesh, and he will ultimately be thrown in hellfire."
Scrolls of Deeds (Naam-e A'maal)
We live in a world in which many things are hidden. We are not aware of what is in the minds and hearts of others, their inner conditions, their good or bad beliefs and their true motives and intentions – be they even the closest of our friends. In fact, we are not completely aware of our own selves. But Qiyamat is a day of honesty and justice; every person's scroll of deeds will be visible for all to see. It is the day where all the hidden secrets will be open and known to all.
The Lord of the Universe has, in His infinite Mercy, appointed two angels, Raqeeb and Ateeb, to serve as keepers over us, recording our every good and evil deed in this world so that we may be cautious and mindful of our each and every action. On the Day of Resurrection, we will each be given these scrolls of deeds and told to read them. There will be those whose happiness upon reading their scrolls will know no limits, while others will experience such severe pain after reading them that all the joints of their bodies will disintegrate, and blood and dirt will flow from their eyes in agony.
It is written in Haqqul Yaqeen that Imam Sadiq (peace be upon him) said that when Allah will wish to take account of a believer, He will give his scrolls in his right hand, and He Himself will take his accounting so that no one else may come to know about his affairs. He will forgive his sins and replace them with good deeds, and people will look at him with awe in Paradise exclaiming, "Glory be to Allah! Verily this person is free from all sins." Indeed, as Allah tells us in the Qur'an: "Then as to him who is given his book in his right hand, he shall be reckoned with by an easy reckoning, and shall go back to his people joyfully." (84:7-9) A narrator once asked the Imam regarding this verse, as to who are the relatives of the believer in Paradise, upon which Imam replied, "His relatives will be the same as in this world, provided they are believers."
Whereas for the evil-doers, Allah will take the accounting out in the open in front of all those present on that day. He will end all communication with such people, and give their scrolls in their left hands from behind. Such people will cry out, "O what a catastrophe!" and will fall head-long into hell. These will be of those who led luxurious and careless lives with their families in this world and disbelieved in the Hereafter. It has also been narrated that Allah will tie the hands of the hypocrites (Munafiqeen) and disbelievers behind their necks.
Shaikh ibn Quwailah narrates from Imam Sadiq that he said, whoever in the month of Ramadan goes for the Ziyarat to the shrine of Imam Hussain (peace be upon him) or dies on the way while going there, on the day of Qiyamat there will be no accounting and reckoning for him, and he shall enter Paradise without fear or anxiety. Allamah Majlisi narrates from Imam Ridha (peace be upon him) in Tuhfatus Sa'imeen that he said: "Whoever comes to visit my grave from far and near, on the day of Qiyamat we shall save him from three calamities: We shall give him refuge from the terrors of Qiyamat when the scrolls of good doers will be given in their right hands and of the evil ones in their left hands, he will be safe from the punishment at the Bridge of Siraat, and we will help him during the weighing of scales (Mizaan)."
FARAH MASOOD
Please take time to read!! | for everyone |
Please take time to read!!
Very important!!
Tell your sons/daughters about it.
A well known family in Mequon lost their 25 year old son
(Arun Gopal Ratnam) in a fire at home June 4th.
This is what happened.
He graduated with MBA fromUniversity of Wisconsin-Madison
two weeks earlier and came home.
Had a lunch with his dad at home and decided to go back to
clean up his room at school.
Father told him to wait and see his mother
before he goes back for a few days.
He decided to take a nap while waiting for his mom
to come home from work.
Neighbors called 911 when they saw black smoke
coming out of the house.
Their 25 year old son Arun died
in the three year old house.
It took several days of investigation
to find out the cause of the fire.
It was determined that the fire was caused
by lap top in the bed/ LAP.
When the lap top is on the bed
cooling fan does not get air to cool the computer
and that is what caused the fire.
Uneven surface of the bedsheet has blocked the
air intake vent below the cpu fan.
When the laptop is placed on a flat surface i.e. on desk/table,
there is a gap between the desk surface and the base of the casing
to allow air to flow/suck in through the air intake vent
by the cpu fan to cool the cpu.
This paragraph is added in by sender for better understanding of the senerio.
He did not even wake up to get out of the bed
he died of carbon monoxide (CO).
The reason I'm writing this to all of you is that
I have seen all of us using our lap top in bed.
Let us all decide and make it a practice not to do that.
Risk is real.
Let us make it a rule not to use lap top in bed/ LAP.
Very important!!
Tell your sons/daughters about it.
A well known family in Mequon lost their 25 year old son
(Arun Gopal Ratnam) in a fire at home June 4th.
This is what happened.
He graduated with MBA fromUniversity of Wisconsin-Madison
two weeks earlier and came home.
Had a lunch with his dad at home and decided to go back to
clean up his room at school.
Father told him to wait and see his mother
before he goes back for a few days.
He decided to take a nap while waiting for his mom
to come home from work.
Neighbors called 911 when they saw black smoke
coming out of the house.
Their 25 year old son Arun died
in the three year old house.
It took several days of investigation
to find out the cause of the fire.
It was determined that the fire was caused
by lap top in the bed/ LAP.
When the lap top is on the bed
cooling fan does not get air to cool the computer
and that is what caused the fire.
Uneven surface of the bedsheet has blocked the
air intake vent below the cpu fan.
When the laptop is placed on a flat surface i.e. on desk/table,
there is a gap between the desk surface and the base of the casing
to allow air to flow/suck in through the air intake vent
by the cpu fan to cool the cpu.
This paragraph is added in by sender for better understanding of the senerio.
He did not even wake up to get out of the bed
he died of carbon monoxide (CO).
The reason I'm writing this to all of you is that
I have seen all of us using our lap top in bed.
Let us all decide and make it a practice not to do that.
Risk is real.
Let us make it a rule not to use lap top in bed/ LAP.
Broadcast this message & you may save others!!
(sent by bro Najmuddin)
WE CAN OBTAIN THE PRIVILEGE OF AN EARLIER MEETING WITH OUR IMAM (A.T.F.S) | for everyone |
Allah, the Blessed, the High says in the Holy Quran: "The day when We will call every people with their Imam"
(Surah Bani Israel, Verse 71)
Allah, the High at various places, has promised guidance to the people. To fulfill His promise, He sent Prophets and Messengers (peace be on them all) one after another, who called people towards His religion, recognition and worship. When the Prophethood was completed with the advent of the last prophet Mohammad (s.a.w.a.), He introduced Imamat in the progeny of Holy Prophet (s.a.w.a.) so that people may turn to them and save themselves from straying and attain eternal happiness. The greatest and the highest bounty of Allah from amongst His bounties is the presence of Imam (a.s.). No other bounty can match this bounty. Other bounties have reached their relative position due to this bounty, without which all other endowments are imperfect.
Our guidance and salvation depends upon the fourteen infallibles therefore, it is obligatory upon us that we discuss and talk about this bounty.
We would like to make an important point over here. And that is, a believer should never give preference to any bounty over that of the mastership and love of Ahle Bait (a.s.). To consider the gift of 'Mastership of Ahle Bait (a.s.)' as light or equating it with other endowments like wealth, children, business etc. will lead to our destruction and devastation.
The Islamic nations received the distinction of living with the thirteen infallibles and reap benefits from their holy lives. However, the majority breached their covenant with their Lord and the people who actually remained loyal and faithful could easily be counted on fingers.
Instead of deriving benefits from their existence, the people oppressed and tortured them no end. Their barbarism and brutality had reached to such pits that had they been told to oppress the family of the Holy Prophet (s.a.w.a.), they would have not been able to repress than what they actually did. Notwithstanding such a disgraceful demonstration of ingratitude and inhumanity, the Merciful Allah did not snatch away the bounty of the physical presence of the infallibles (a.s.) from amongst the people, till the commencement of the occultation of Imam Mahdi (a.s.).
It should be borne in mind that if Allah bestows bounty on any one without him deserving it, then this bounty of Allah is His 'Grace'. If He snatches the bounty after sometime, it is not injustice because he had bestowed it without the person deserving it. On the contrary, it will be sheer justice. It is not obligatory on Allah that He should always deal with 'Grace'. But on occasions, He deals with His grace and on others, with justice. None of His dealings are devoid of wisdom. It is not necessary that we should know the prudence behind all His actions. Whatever He does is sheer wisdom, whether we comprehend or not. We can comprehend the wisdom behind any of His action only in the light of the Holy Quran and the traditions. The intellect of men cannot comprehend the rationale behind His actions.
However, from the divine practices of Allah is the practice which has been related in Holy Quran and the traditions is:
"Surely Allah does not change the condition of people until they change their own condition ..."
(Surah Ra'd, Verse 11)
"This is because Allah has never changed a favor which He has conferred upon the people until they change their own condition ..."
(Surah Anfaal, Verse 53)
Imam Mohammad Baqir (a.s.) in the exposition of the above Quranic verses says:
"It is a definite and certain decree of Allah that when He bestows a bounty on His servant, He does not snatch it till the servant commits a sin which becomes the cause of its deprivation. This is the meaning of Allah's word "Surely Allah does not change the condition of people until they change their own condition".
(Tafseer Noor al-Saqalain, vol.2, pg. 488)
In brief, the actions of the people are the cause of Allah, the High, confiscating the bounty from them. Ameerul Momineen Ali Ibn Abi Taalib (a.s.) in the opening sentences of his famous supplication, Dua-e-Kumayl, says:
"O Allah! Forgive those of my sins which convert the bounties (into calamities)."
The Divine practice shows that Allah's Mercy takes precedence over His Wrath. Therefore, Allah seizes the bounty only when people are ungrateful and unappreciative.
Thus, we are not aware of the actual wisdom behind the occultation of Imam-e-Asr (a.t.f.s.) and according to some traditions; Imam Zaman (a.t.f.s.) will himself give the reason of his occultation when he reappears. However, one of the reasons that we are familiar with is that occultation is due to the anger of Allah on account of the ingratitude of the people. The physical presence of Imam (a.s.) among the people was the greatest bounty of Allah upon the people that was snatched from them. While explaining the importance of the physical presence of Imam (a.s.), Imam Reza (a.s.) says:
"Imamat is complete religion, the foundation of Islam, the basis of all goodness, the discipline of the nation, the path to Allah and the light through which people acquire guidance."
Imam Mohammad Baqir (a.s.) says:
"Islam is based on five principles - Namaz, Zakat, Fasting, Haj and the Mastership (of Ahle Bait (a.s.)) and the manner in which importance has been given to Mastership no other thing has been given such importance."
(al-Kaafi, vol.2, pg.18)
While explaining the following Quranic verse, Imam Mohammad Baqir (a.s.) says:
"Then believe in Allah and His Messenger and the light which We have sent down",
"By Allah in the above verse, 'light' refers to the Imams from the progeny of Mohammad (s.a.w.a.) till the day of Judgement and by Allah these are the 'lights' which Allah has sent. And by Allah, they are the 'lights' in the heavens and on the earth ... By Allah the 'light' of Imam in the hearts of the believers, is brighter than the shining sun."
(Tafseer Noor al-Saqalain, vol. 5, pg. 321)
When people disregarded this great bounty, Allah, the High concealed Imam-e-Zaman (a.s.) from their eyes. No other calamity can be greater than this concealment of Imam (a.s.) from the sights of the people. The simile of the above is like a child who is left alone in darkness to seek out his way, he is not aware of its beginning nor its end.
Resultantly, he will fall a prey for the beast or will become needy of somebody.
Imam Mohammad Baqir (a.s.) says:
"When Allah, the Blessed and the High is angry with His creation then He makes us - the Ahle bait (a.s.), distanced and away from the people."
(al-Kaafi, Chapter of Occultation, Tradition No. 31)
The presence of Imam (a.s.) among the people to solve their questions and problems is a divine grace of immeasurable magnitude. The concealment of Imam (a.s.) from the sights of the people and their helplessness to reach the Imam (a.s.) is the justice of Allah. Grace takes precedence over justice but the disobedience and ungratefulness of the Muslims has replaced the grace of Allah with His justice.
It is an irrefutable reality that the benefits that we would have enjoyed in the physical presence of Imam (a.s.), are not available now. It is a great loss and nothing can make the loss good. We only are to be blamed for the loss and nobody else.
One question arises here: The cause of occultation was due to the disobedience and ingratitude of the earlier Muslims. Then why are we suffering for their action and misdeeds? Is it not injustice?
Answer: Firstly, as we have already mentioned that if Allah has kept His Proof among the people, then it is His grace. And if He conceals Him, then it is His justice.
Secondly, we are also responsible for the occultation of Imam-e-Asr (a.s.) by our conflicts, internal fighting, sins, misdemeanors, etc. These actions are the cause of prolonging the occultation of Imam (a.s.). Imam-e-Zaman (a.s.), in one of his 'Tawqee' to Sheikh Mufeed (a.r.) writes: "If the hearts of our Shias (may Allah give them the taufeeq of His obedience) were united in their fulfillment of the covenant (of Shiasm), then certainly our meeting with them would have not been delayed".
The words of Imam (a.s.) show that our disunity not only makes him sorrowful but is also a cause of prolongation of his occultation and loneliness. In other words, our actions and sins are the cause of sorrow and grief for our Imam (a.s.). If we sincerely love our Imam (a.s.) then let all of us take this oath that we will not commit sins and disobey Allah the Almighty, as these sins deprive us of our Imam and consequently, we lose the greatest bounty of Allah, the High. On the flip side, if we keep our covenant and refrain from sins, we can undo the misdeeds of the earlier Muslims and can obtain the privilege of an earlier meeting with our Imam (a.s.).
(Surah Bani Israel, Verse 71)
Allah, the High at various places, has promised guidance to the people. To fulfill His promise, He sent Prophets and Messengers (peace be on them all) one after another, who called people towards His religion, recognition and worship. When the Prophethood was completed with the advent of the last prophet Mohammad (s.a.w.a.), He introduced Imamat in the progeny of Holy Prophet (s.a.w.a.) so that people may turn to them and save themselves from straying and attain eternal happiness. The greatest and the highest bounty of Allah from amongst His bounties is the presence of Imam (a.s.). No other bounty can match this bounty. Other bounties have reached their relative position due to this bounty, without which all other endowments are imperfect.
As it is mentioned in the Holy Quran,
"This day (on the day of Ghadeer) I have perfected for you your religion and completed My favor on you and chosen for you Islam as a religion."
(Surah Maaedah, Verse 3)
"And as for the favor of your Lord, do announce (it)."
(Surah Zoha, Verse 11)
"This day (on the day of Ghadeer) I have perfected for you your religion and completed My favor on you and chosen for you Islam as a religion."
(Surah Maaedah, Verse 3)
"And as for the favor of your Lord, do announce (it)."
(Surah Zoha, Verse 11)
Our guidance and salvation depends upon the fourteen infallibles therefore, it is obligatory upon us that we discuss and talk about this bounty.
We would like to make an important point over here. And that is, a believer should never give preference to any bounty over that of the mastership and love of Ahle Bait (a.s.). To consider the gift of 'Mastership of Ahle Bait (a.s.)' as light or equating it with other endowments like wealth, children, business etc. will lead to our destruction and devastation.
The Islamic nations received the distinction of living with the thirteen infallibles and reap benefits from their holy lives. However, the majority breached their covenant with their Lord and the people who actually remained loyal and faithful could easily be counted on fingers.
Instead of deriving benefits from their existence, the people oppressed and tortured them no end. Their barbarism and brutality had reached to such pits that had they been told to oppress the family of the Holy Prophet (s.a.w.a.), they would have not been able to repress than what they actually did. Notwithstanding such a disgraceful demonstration of ingratitude and inhumanity, the Merciful Allah did not snatch away the bounty of the physical presence of the infallibles (a.s.) from amongst the people, till the commencement of the occultation of Imam Mahdi (a.s.).
It should be borne in mind that if Allah bestows bounty on any one without him deserving it, then this bounty of Allah is His 'Grace'. If He snatches the bounty after sometime, it is not injustice because he had bestowed it without the person deserving it. On the contrary, it will be sheer justice. It is not obligatory on Allah that He should always deal with 'Grace'. But on occasions, He deals with His grace and on others, with justice. None of His dealings are devoid of wisdom. It is not necessary that we should know the prudence behind all His actions. Whatever He does is sheer wisdom, whether we comprehend or not. We can comprehend the wisdom behind any of His action only in the light of the Holy Quran and the traditions. The intellect of men cannot comprehend the rationale behind His actions.
However, from the divine practices of Allah is the practice which has been related in Holy Quran and the traditions is:
"Surely Allah does not change the condition of people until they change their own condition ..."
(Surah Ra'd, Verse 11)
"This is because Allah has never changed a favor which He has conferred upon the people until they change their own condition ..."
(Surah Anfaal, Verse 53)
Imam Mohammad Baqir (a.s.) in the exposition of the above Quranic verses says:
"It is a definite and certain decree of Allah that when He bestows a bounty on His servant, He does not snatch it till the servant commits a sin which becomes the cause of its deprivation. This is the meaning of Allah's word "Surely Allah does not change the condition of people until they change their own condition".
(Tafseer Noor al-Saqalain, vol.2, pg. 488)
In brief, the actions of the people are the cause of Allah, the High, confiscating the bounty from them. Ameerul Momineen Ali Ibn Abi Taalib (a.s.) in the opening sentences of his famous supplication, Dua-e-Kumayl, says:
"O Allah! Forgive those of my sins which convert the bounties (into calamities)."
The Divine practice shows that Allah's Mercy takes precedence over His Wrath. Therefore, Allah seizes the bounty only when people are ungrateful and unappreciative.
Thus, we are not aware of the actual wisdom behind the occultation of Imam-e-Asr (a.t.f.s.) and according to some traditions; Imam Zaman (a.t.f.s.) will himself give the reason of his occultation when he reappears. However, one of the reasons that we are familiar with is that occultation is due to the anger of Allah on account of the ingratitude of the people. The physical presence of Imam (a.s.) among the people was the greatest bounty of Allah upon the people that was snatched from them. While explaining the importance of the physical presence of Imam (a.s.), Imam Reza (a.s.) says:
"Imamat is complete religion, the foundation of Islam, the basis of all goodness, the discipline of the nation, the path to Allah and the light through which people acquire guidance."
Imam Mohammad Baqir (a.s.) says:
"Islam is based on five principles - Namaz, Zakat, Fasting, Haj and the Mastership (of Ahle Bait (a.s.)) and the manner in which importance has been given to Mastership no other thing has been given such importance."
(al-Kaafi, vol.2, pg.18)
While explaining the following Quranic verse, Imam Mohammad Baqir (a.s.) says:
"Then believe in Allah and His Messenger and the light which We have sent down",
"By Allah in the above verse, 'light' refers to the Imams from the progeny of Mohammad (s.a.w.a.) till the day of Judgement and by Allah these are the 'lights' which Allah has sent. And by Allah, they are the 'lights' in the heavens and on the earth ... By Allah the 'light' of Imam in the hearts of the believers, is brighter than the shining sun."
(Tafseer Noor al-Saqalain, vol. 5, pg. 321)
When people disregarded this great bounty, Allah, the High concealed Imam-e-Zaman (a.s.) from their eyes. No other calamity can be greater than this concealment of Imam (a.s.) from the sights of the people. The simile of the above is like a child who is left alone in darkness to seek out his way, he is not aware of its beginning nor its end.
Resultantly, he will fall a prey for the beast or will become needy of somebody.
Imam Mohammad Baqir (a.s.) says:
"When Allah, the Blessed and the High is angry with His creation then He makes us - the Ahle bait (a.s.), distanced and away from the people."
(al-Kaafi, Chapter of Occultation, Tradition No. 31)
The presence of Imam (a.s.) among the people to solve their questions and problems is a divine grace of immeasurable magnitude. The concealment of Imam (a.s.) from the sights of the people and their helplessness to reach the Imam (a.s.) is the justice of Allah. Grace takes precedence over justice but the disobedience and ungratefulness of the Muslims has replaced the grace of Allah with His justice.
It is an irrefutable reality that the benefits that we would have enjoyed in the physical presence of Imam (a.s.), are not available now. It is a great loss and nothing can make the loss good. We only are to be blamed for the loss and nobody else.
One question arises here: The cause of occultation was due to the disobedience and ingratitude of the earlier Muslims. Then why are we suffering for their action and misdeeds? Is it not injustice?
Answer: Firstly, as we have already mentioned that if Allah has kept His Proof among the people, then it is His grace. And if He conceals Him, then it is His justice.
Secondly, we are also responsible for the occultation of Imam-e-Asr (a.s.) by our conflicts, internal fighting, sins, misdemeanors, etc. These actions are the cause of prolonging the occultation of Imam (a.s.). Imam-e-Zaman (a.s.), in one of his 'Tawqee' to Sheikh Mufeed (a.r.) writes: "If the hearts of our Shias (may Allah give them the taufeeq of His obedience) were united in their fulfillment of the covenant (of Shiasm), then certainly our meeting with them would have not been delayed".
The words of Imam (a.s.) show that our disunity not only makes him sorrowful but is also a cause of prolongation of his occultation and loneliness. In other words, our actions and sins are the cause of sorrow and grief for our Imam (a.s.). If we sincerely love our Imam (a.s.) then let all of us take this oath that we will not commit sins and disobey Allah the Almighty, as these sins deprive us of our Imam and consequently, we lose the greatest bounty of Allah, the High. On the flip side, if we keep our covenant and refrain from sins, we can undo the misdeeds of the earlier Muslims and can obtain the privilege of an earlier meeting with our Imam (a.s.).
BE AWARE- YOUR RIZQ CAN BE REDUCED IF YOU DO........................ | for everyone |
Considering Namaz to be insignificant.
Being disrespectful with parents.
Addressing parents by their names.
Walking in front of the aged.
Cursing one's own children and praying bad things for them.
Breaking ties with the relatives.
Managing the financial affairs without any consideration and prior thought.
False swearing.
Expressing greed.
A habit of lying.
Turning away the needy.
Rushing out of the mosque.
Going to the market before sunrise.
Taking a long time in the markets.
Buying bread from a "faqeer" - beggar.
Sleeping a lot.
Sleeping naked.
Eating while lying down.
Keeping the dishes undone ( not washing them).
Not honouring bread crumbs.
Not washing hands before and after eating.
Using all kinds of wood for a tooth pick.
Biting nails.
Combing hair with a broken comb.
Being stingy.
Lavish expenditures without a purpose.
Eating and drinking in a state of "Janabat".
Urinating in the shower.
Urinating while naked.
Shameless behaviour.
Not wiping the spider webs.
Keeping garbage in the rooms.
Sleeping while the sun is setting.
Listening to music.
Sitting at the main door.
Eating in an unclean and cracked dish.
Sleeping between the time for Namaz-e-Fajr and sunrise.
Wiping the hands and mouth with sleeves.
Sweeping the house at night.
Leaving the food and drinks uncovered.
Having an appearance of a beggar.
Not praying for the parents whether they are alive or dead.
Being severe with the wife in matters of food and clothing.
Being lazy.
Being lazy in the religious and worldly affairs and not working enough.
Being disrespectful with parents.
Addressing parents by their names.
Walking in front of the aged.
Cursing one's own children and praying bad things for them.
Breaking ties with the relatives.
Managing the financial affairs without any consideration and prior thought.
False swearing.
Expressing greed.
A habit of lying.
Turning away the needy.
Rushing out of the mosque.
Going to the market before sunrise.
Taking a long time in the markets.
Buying bread from a "faqeer" - beggar.
Sleeping a lot.
Sleeping naked.
Eating while lying down.
Keeping the dishes undone ( not washing them).
Not honouring bread crumbs.
Not washing hands before and after eating.
Using all kinds of wood for a tooth pick.
Biting nails.
Combing hair with a broken comb.
Being stingy.
Lavish expenditures without a purpose.
Eating and drinking in a state of "Janabat".
Urinating in the shower.
Urinating while naked.
Shameless behaviour.
Not wiping the spider webs.
Keeping garbage in the rooms.
Sleeping while the sun is setting.
Listening to music.
Sitting at the main door.
Eating in an unclean and cracked dish.
Sleeping between the time for Namaz-e-Fajr and sunrise.
Wiping the hands and mouth with sleeves.
Sweeping the house at night.
Leaving the food and drinks uncovered.
Having an appearance of a beggar.
Not praying for the parents whether they are alive or dead.
Being severe with the wife in matters of food and clothing.
Being lazy.
Being lazy in the religious and worldly affairs and not working enough.
SHAITAN'S BRIDE.... | for everyone |
The Almighty God created for every creature a pair of male and famale and spread their generation by reproduction.
Shaitan have no pair of his own and his reproduction is different from the other creatures. It is written in narrations: When Satan want to reproduce his generation. He rubs his thighs and reproduce his generation.
But to satiate his desires enters in many ways. One of the way is nearing to the women. When a man wants to get near to his wife and if he recites ((بسم الله )) the name of God, the Satan will get away from that pair or as the man forgets to recite the name of God or does not recites the Allah's name intentionally then the Satan arrives and accompany the man and about this matter Quran said:
The another way is lavat (pederasty) with the drunk people. When a person is drinks wine and loose his power of thinking and gets drunk and acts like insane. In this condition the satan make that person a tool of his lust and take the drunk as his bride. Hazrat Rasul Muhammadabout this matter said: One who spend his night drunk, till his morning hours he spends his night as a bride of shaitan.
About this subject The last messenger Hazrat Muhammad said: The drunk spend his night till morning in the condition that the God's wrath had inflicted upon him.
And the prophet added: The person is drunk and unconcious, the whole night by drinking wine and could not sense any thing. He is the bride of Satan. He commits lavat with that drunk man. When he gets up from his sleep, he must perform the bath of Jinabath and if he does not performed the gusl, his acts will not be accepted by the God and he will be supposed one of the worst enemy of God.
HADEES OF IMAM JA'FAR-as-SADIQ (A.S.) | for everyone |
1- Knowledge is a shield, truthfulness is might, ignorance is abasement, understanding is glory, generosity is success, good behavior causes friendship, he who has knowledge about his time, ambiguous things do not attack him.
2- Whoever attacks a matter without knowledge cuts off his own nose.
3- Verily, knowledge is a lock and its key is the question.
4- Allah does not accept any act without knowledge, there is no knowledge without act, so whoever knows, knowledge leads him to act, and whoever does not act gets no knowledge, but belief is a little of a little.
5- Enough for the fear of Allah is knowledge and enough for self-importance is ignorance.
Indeed, the most knowledge of all men in Allah is the most satisfied of them with death.
6- Imam Jafar Sadegh (A. S.) ((Elal-o-Shsherayea, vol. 2, p. 560))
There is no life more glorious than possessing meritorious ethics and morals.
7- Imam Jafar Sadegh (A. S.) ((Behar, vol. 76, p. 60))
Being cheerful and affable with people is by itself half of wisdom.
8- Imam Jafar Sadegh (A. S.) ((Vasael, vol. 6, p. 321))
The believers have four signs: good humor, tactfulness, kind heartedness and openhandedness
9- Imam Jafar Sadegh (A. S.) ((Tohafol-Oghool, p. 392))
Immorality and surliness makes the human's life miserable and bitter
10- Imam Jafar Sadegh (A. S.) ((Behar, vol. 78, p. 255))
Walking hastily diminishes the credit and value of the believer and ruins his spiritual and moral image in public.
11- Imam Jafar Sadegh (A. S.) ((Mostadrak, vol. 8, p. 449))
A good-tempered person people enjoys the company of the virtuous people and is immune to the molestation and harassment of the wicked people.
12- Imam Jafar Sadegh (A. S.) ((Tohafol-Oghoo1, p. 372))
Meritorious morals increase the number of friends and beloved.
13- Imam Jafar Sadegh (A. S.) ((Behar, vol. 78, p. 232))
There are three things that signify the magnanimity of a person: good temper, patience, and to avoid aggressive gaze.
Miserly, jealous and liar men are far from peace, pleasure and humanity.
14- Whoever subdues his anger, the Almighty God will increase his respect in both worlds.
15- It's proper for the wise to say right so his words are reliable and it's proper for him to thank God, so His graces will be increased for him.
16- My lovely friend is he who criticizes my faults.
SHAH ABDOLAZEEM --REY,IRAN- KNOW MORE ABOUT THIS PIOUS PERSON | for everyone |
Abdolazim,P.B.U.H., son of Abdollah ibn Ali, is one of grandsons of Imam Hassan and his ancestral geneology with four intermediaries comes down to Imam Hassan. His father was Abdollah and his mother fatemeh, daughter of Oghbatebne Gheys.
Hazrat Abdolazim was born in Medina in 173 H. and the life of that pious man was concurrent with the leadership of four Imams i.e. Mousa Kazem, Emam Reza, Mohammad Taghi and Ali Naghi. He was present in meetings with Emam Reza, Emam Mohammad taghi and Emam Ali Naghi and Emam Hadi and has narrated many narrations from those saints.
Since he is a grandson of Emam Hassan, he is known as Abdolazim Hassani. Hazrat Abdolazim was among shiite scholars and a narrator of narrations of the infallible imams and was salient figure confidante of them and was profoundly aware of the religious matters and Koranic sciences. The adorations made by the Emams of him, displays his scientific personality and character.
Emam Hadi referred people with questions to him saying : go to Abdolazim and ask him your question, thus introducing him. In the works of Shiite scholars, there are many homages paid to him and he is introduced as a pious jurisprudent with deep beliefs and clean sanctimoniousness and sanctity.
In many narrations, the visit paid to his tomb is tantamount to that of Emam Hossein. The background of migration of Abdolazim from Medina to Rey and abode in aloofness and solitude requires us to seek political, social situation of that era.
The Abbasid califs made austere behaviors regarding the household of the prophet and one of the fiercest of them was Motevakkel who had deep animosity with the household of prophet and only during his rule, several times the tomb of emam Hossein was destroyed in Karbala and levelled to ground and blocked the people from visiting his tomb.
Sadats and Alavites during his rule were in the worst possible situation. Abdolazim, also was not safe from animosity of the califs and his life was menaced several times. Under such austere conditions,Abdolazim came to emam Hadi and presented himself with his religious creeds. Emam Hadi endorsed him and said: you are among our friends.
The visit of Abdolazim with emam Hadi was reported to the calif and the order was given to prosecute him. In order to flee , he had to travel surreptitiously from one town to the other till he arrived in Rey and chose the town for residence. The reason why he chose this place dates back to religious, social conditions of Rey at that time, that is to say, when Islam was introduced to various towns of Iran and Muslims embraced Islam in towns of Iran, Rey was from early days one of the centers of residents of Muslims and found particular position as it was a fertile, effluent land. Omar saad,too, martyred emam Hossein in aspiration of leadership of rey.
In Rey both sunnites and shiites lived and the southern and south western part of the town was more the habitat of shiites. Hazrat abdolazim entered rey as a stranger traveller and in the sarebanan place went to the home one of shiites( sekkatolmawali alley). After a while, he lived in the basement of the house and did not leave the house so much. He fasted and passed nights praying.
Very few shiites knew him and went to visit him secretly but tried to keep it a secret as there was risk for his life. After awhile, more people came to know him but confined the visits to their places. Many sought knowledge and science from him and as they saw him a memory of their emams encircled him with love and passion. Abdolazim was endeared among shiites of Rey and answered their religious questions.
This shows he was appointed by emam Hadi and hence people considered his words as that of emams. The final days of his life was accompanied with disease,and that figure of faith and devotion was in bed and the people were anticipating anxiously if he could recover.
In one of these days, a dream showed the future happenings: one of the naïve followers of abdolazim dreamed a dream of the holy prophet who said: tomorrow one of my sons will die, take him to Abddoljabbar garden and bury him near the apple tree. Early in the morning he went to the garden to buy the place ,Abdoljabbar also had dreamed similar dream and found out the connection between the two dreams and therefore endowed the place so all shiite dignitaries would be buried there.
The same day Abdolazim died and people were clad with black clothes and came to his home. When washing him,a piece of paper was found in his shirt in which his geneology was written. They took him to abdoljabbar garden and his body was buried at the foot of the same apple tree as the holy prophet had pointed to it so part of the prophet would be left there in trust and the lovers of the household of the prophet would benefit from his tomb.
Since he is a grandson of Emam Hassan, he is known as Abdolazim Hassani. Hazrat Abdolazim was among shiite scholars and a narrator of narrations of the infallible imams and was salient figure confidante of them and was profoundly aware of the religious matters and Koranic sciences. The adorations made by the Emams of him, displays his scientific personality and character.
Emam Hadi referred people with questions to him saying : go to Abdolazim and ask him your question, thus introducing him. In the works of Shiite scholars, there are many homages paid to him and he is introduced as a pious jurisprudent with deep beliefs and clean sanctimoniousness and sanctity.
In many narrations, the visit paid to his tomb is tantamount to that of Emam Hossein. The background of migration of Abdolazim from Medina to Rey and abode in aloofness and solitude requires us to seek political, social situation of that era.
The Abbasid califs made austere behaviors regarding the household of the prophet and one of the fiercest of them was Motevakkel who had deep animosity with the household of prophet and only during his rule, several times the tomb of emam Hossein was destroyed in Karbala and levelled to ground and blocked the people from visiting his tomb.
Sadats and Alavites during his rule were in the worst possible situation. Abdolazim, also was not safe from animosity of the califs and his life was menaced several times. Under such austere conditions,Abdolazim came to emam Hadi and presented himself with his religious creeds. Emam Hadi endorsed him and said: you are among our friends.
The visit of Abdolazim with emam Hadi was reported to the calif and the order was given to prosecute him. In order to flee , he had to travel surreptitiously from one town to the other till he arrived in Rey and chose the town for residence. The reason why he chose this place dates back to religious, social conditions of Rey at that time, that is to say, when Islam was introduced to various towns of Iran and Muslims embraced Islam in towns of Iran, Rey was from early days one of the centers of residents of Muslims and found particular position as it was a fertile, effluent land. Omar saad,too, martyred emam Hossein in aspiration of leadership of rey.
In Rey both sunnites and shiites lived and the southern and south western part of the town was more the habitat of shiites. Hazrat abdolazim entered rey as a stranger traveller and in the sarebanan place went to the home one of shiites( sekkatolmawali alley). After a while, he lived in the basement of the house and did not leave the house so much. He fasted and passed nights praying.
Very few shiites knew him and went to visit him secretly but tried to keep it a secret as there was risk for his life. After awhile, more people came to know him but confined the visits to their places. Many sought knowledge and science from him and as they saw him a memory of their emams encircled him with love and passion. Abdolazim was endeared among shiites of Rey and answered their religious questions.
This shows he was appointed by emam Hadi and hence people considered his words as that of emams. The final days of his life was accompanied with disease,and that figure of faith and devotion was in bed and the people were anticipating anxiously if he could recover.
In one of these days, a dream showed the future happenings: one of the naïve followers of abdolazim dreamed a dream of the holy prophet who said: tomorrow one of my sons will die, take him to Abddoljabbar garden and bury him near the apple tree. Early in the morning he went to the garden to buy the place ,Abdoljabbar also had dreamed similar dream and found out the connection between the two dreams and therefore endowed the place so all shiite dignitaries would be buried there.
The same day Abdolazim died and people were clad with black clothes and came to his home. When washing him,a piece of paper was found in his shirt in which his geneology was written. They took him to abdoljabbar garden and his body was buried at the foot of the same apple tree as the holy prophet had pointed to it so part of the prophet would be left there in trust and the lovers of the household of the prophet would benefit from his tomb.
Business Information - Good Business to Start in a Bad Economy | for everyone |
A bad economy is something we all dread, isn't it? A bad economy is just, bad! There are people left with no jobs, the profits take a back seat and the economy doesn't budge and grow. At such times, depression sets in and somehow most of us land up in a helpless state. There is just nothing you can do, or is there? There is! There are certain good businesses to start in a bad economy that you can get your hands on, before anybody else does. There are businesses that fair well even when the economy is down and profits seem a rare thing. These businesses are from various sectors and can be started by almost anyone. Yes, every business would involve its risks but in a bad economy, having options is also an advantage. The best advice would be to start these in a partnership so that minimum inputs would turn out to maximize profits. Starting a business in partnership would also mean employment of many people at once. So, let's proceed and check out some best business to start in recession or during a bad economy.
Options for Good Business to Start in a Bad Economy
Consultancy
One of the best businesses to start in a bad economy is that of a consultancy. You will need experience in the field you choose to consult, of course. A lot of people need guidance on how they can keep working even in a bad economy. Consulting committees are specially hired to work for only crisis management. Some consultancies also work on individual levels and consult individuals on how to manage their finances in this slow economy phase. Here again, working in a group might open doors to different types of consultancies and in turn more work for the company you open.
Cafe
A cafe is another option for good business to start in a bad economy. Food and catering or hospitality businesses work great in all types of economies. However, with a lot of people without jobs and the usual profits, you might have to come up with some great discounts that offer people with great quantity of food in less money. Starting home deliveries will bring in more profits. You can also start a Wi-fi enabled zone so that people can come and spend some time there instead of just being at home. People would anytime prefer spending some time out than just being at home all the time. Those who work from home, can come to the cafe as well for a change.
Job Portal
A bad economy means a lot of people without jobs and these people looking out for jobs desperately. Opening up a job portal as a businesses is a sure shot success at such times. You can open this in the form of a website where employers and employees can both get in touch. The employments don't die out in a bad economy, they just become scarce. If you get hold of these scarce employments for people, they'll sign up for your service anytime. You can also open up a small office where people can come and register instead of doing the same on the website.
Something to Read
Another option would be to start a magazine. This surely is one of the good businesses to start in a bad economy because the start up capital is very minimal and so is the risk involved. We know that a lot of people are at home, without jobs in a bad economy and the sources of entertainment are really that diverse. Starting a magazine and selling it for peanuts can get you a lot of memberships, very soon. You can write anything from articles on how to deal with a bad economy to stories of recessions that have taken place before. You can also ask people to contribute. If planned well, this is one option that can help you strike it rich. You can increase the membership fees as the economy improves.
Teach
Teaching is another great option in lucrative businesses to start in a bad economy. You can teach absolutely anything you are good at. From educational subjects to musical instruments, you can earn from any sort of knowledge you are willing to impart. Hobby classes are great options. Instead of just sitting at home, people would find learning something new a better option, isn't it? What's more, you can offer some great discounts such as one month membership free on registration. You can also be a private tutor, and charge lesser fees for your classes. Even though the economy is bad, students won't stop attending school, would they?
Now that you know these options for good business to start in a bad economy, you can equip yourself better in a not-so-good economy. Recessions won't give you time to think later, so it's always better to have a plan B just in case things don't work out the way you thought they would. Bad economies however, are just a phase so don't lose hope and just try your best.
Why Saudi Arabia Should Be Worried About Iran's Next Move | for everyone |
Supreme Leader Ayatollah Ali Khamenei’s adviser for military affairs, Maj. Gen. Yahya Rahim Safavi, told journalists, “The presence and attitude of Saudi Arabia (in Bahrain) sets an incorrect precedence for similar future events, and Saudi Arabia should consider this fact that one day the very same event may recur in Saudi Arabia itself and Saudi Arabia may come under invasion for the very same excuse.”
A post-U.S. Iraq renders the Saudi kingdom vulnerable to a future Iranian invasion.
The remarks made by Safavi, who formerly served as commander of Iran’s elite military force, the Islamic Revolutionary Guards Corps (1997-2007), constitute the first time Tehran has issued such a direct warning. The Saudis and the Iranians have had tense relations since the founding of the Islamic republic in 1979 and increasingly so since the U.S. invasion of Iraq toppled the Baathist regime, which led to a Shiite-dominated Iraqi state and the empowering of Iran. But never before has Iran issued a public statement about an invasion of the Saudi kingdom.
So, why is the Persian Shiite state engaging in such threats now? The Saudi move to intervene in neighboring Bahrain, where popular unrest was largely waged by the Shiite majority, threatened to topple a Sunni monarchy. Well aware of the implications, the Saudis embarked on their first long-term, overseas military deployment, sending in 1,500 troops to help Bahraini forces crush the Shiite opposition.
The Saudi move succeeded in quelling the unrest (for now at least), which placed Iran in a difficult position. Lacking the capability to physically aid their fellow Shia in the Persian Gulf, the Iranians were caught in an awkward situation. Iran had to do more than issue diplomatic statements and engineer protests against the Saudis and their allies.
Warning the Saudis that they too could be invaded on the same pretext that they used to go into Bahrain is definitely an escalation on the part of the Iranians. Since Iran making good on its threat is unlikely to happen anytime soon (given that the United States would not stand by and allow Iran to attack Saudi Arabia), this can be argued as yet another hollow threat. A more nuanced examination of the situation, however, suggests that Tehran is not just simply engaging in bellicose rhetoric.
Instead, Iran is trying to exploit Saudi fears. The Wahhabi kingdom fears instability (especially now when it is in the middle of a power transition at home and the region has been engulfed by popular turmoil). The clerical regime in Iran sees regional instability as a tool to advance its position in the Persian Gulf region.
Riyadh can never be certain that Tehran won’t ever attack but Iran would have to overcome many logistical difficulties to make good on its threat. The Saudis are also not exactly comfortable with the idea of overt military alignment with the United States. The last time the Saudis entered into such a relationship with the Americans was during the 1991 Gulf War and it lead to the rise of al Qaeda.
Put differently, any conflict involving Iran entails far more risks than rewards for the Saudis. Cognizant of the Saudi perceptions, the Iranian statement is designed as a signal to the Saudis that they should accept Iran as a player in the region or be prepared to deal with a very messy situation. The key problem for Saudi Arabia is that Tehran doesn’t have to actually resort to war to achieve its ends. But Riyadh’s efforts to counter Iran and its Arab Shiite allies are likely to create more problems for the Saudis because crackdowns are contributing to long-term instability in the region and causing agitation among the Shia, which Iran can use to its advantage.
This post originally appeared at STRATFOR, the world's leading private intelligence firm. To get access to more intelligence from STRATFOR, click here.
Read more: http://www.stratfor.com/node/192108/geopolitical_diary/20110419-saudi-arabias-iranian-conundrum#ixzz1K4sj0NxT
Never give up - face the challenges in life…….!! | for everyone |
One day a farmer’s donkey fell down into a well.
The animal cried for hours as the farmer tried to figure out what to do. Finally, he decided the animal was old, and the well needed to be covered up anyway; it just wasn’t worth it to retrieve the donkey.
He invited all his neighbors to come over & help him. They all grabbed a dirt & began to shovel dirt into the well.
At first, the donkey didn’t realized what was happening & cried horribly. Then, to everyone’s amazement he quieted down. A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing.
He would shake it off & take a step up. As the farmer’s neighbors
continued to shovel dirt on top of the animal, he would shake it off & take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well & happily trotted off….!!!
Always Remember in Life that –
Life is going to throw dirt on you.
The trick to getting out of the well is to shake it off & take a step up.
Each of our troubles is a stepping stone.
We can get out of the deepest wells just by not stopping, never giving up……But by taking a step up.
In this world people will always throw stones in the path of your success, It depends on you….what You make from them
A wall or A bridge…..!!!
Remember the five simple rules to be happy:
1. Free your heart from hatred – Forgive.
2. Free your mind from worries – Most never happens.
3. Live simply & appreciate what you have.
4. Give more Than you get.
5. Expect less from people……but more from Allah.
(sent by bro Najmuddin)
ISLAMIC INFORMATION CENTER | for everyone |
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IMAM ZAINUL ABIDEEN (A.S.) - A KIND AN PATIENT PERSON | for everyone |
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Imam Ali Zainul Abedeen (as) and Shia: | for everyone |
A group of people came to our 4th Imam, Imam Ali Zainul Abedeen (as) saying that they were his Shia (followers).
"What do you do when you get something?" Imam Ali Zainul Abedeen (as) asked them.
"We say Alhamdulillah [Praise belongs to Allah (SWT)]," they replied.
"What do you do when something is taken away from you?" Imam Ali Zainul Abedeen (as) asked them.
"We lament a little and come to terms with it," they replied.
"What do you do when you do not receive anything?" Imam Ali Zainul Abedeen (as) asked them further.
"Nothing," they replied.
"Even the dogs of Madinah do that." Imam Ali Zainul Abedeen (as) said. "When they are given something (food), they wag their tails in thankfulness (Shukr). When something is taken away from them, they bark a little and walk away. When they do not get anything, they walk around the streets."
"Our Shia are those who say Alhamdulillah [Praise belongs to Allah (SWT)] when they receive something, when something is taken away and when they receive nothing." (Ahsanul Qasa)
TRUST IN A RELATIONSHIP | for everyone |
A Little girl and her father were crossing a bridge.
The father was kind of scared so he asked his little daughter,
'Sweetheart, please hold my hand so that you don't fall into the river.'
The little girl said, 'No, Dad. You hold my hand.'
'What's the difference?' asked the puzzled father.
'There's a big difference,' replied the little girl. .
'If I hold your hand and something happens to me, chances are that I may let your hand go ..
But if you hold my hand, I know for sure that no matter what happens, you will never let my hand go.' .
In any relationship, the essence of trust is not in its bind, but in its bond.
So hold the hand of the person you love rather than expecting them to hold yours...
This message is too short......but carries a lot of Feelings
The father was kind of scared so he asked his little daughter,
'Sweetheart, please hold my hand so that you don't fall into the river.'
The little girl said, 'No, Dad. You hold my hand.'
'What's the difference?' asked the puzzled father.
'There's a big difference,' replied the little girl. .
'If I hold your hand and something happens to me, chances are that I may let your hand go ..
But if you hold my hand, I know for sure that no matter what happens, you will never let my hand go.' .
In any relationship, the essence of trust is not in its bind, but in its bond.
So hold the hand of the person you love rather than expecting them to hold yours...
This message is too short......but carries a lot of Feelings
(sent by bro Najmuddin)
HADEES OF OUR 4TH IMAM (A.S.) -II | for everyone |
- Imam Sajjad (A.S.): The right of Hajj for you is to know that through this you enter your God's bounders and you turn to him instead of sinning, and because of this your sorrow is accepted and you have achieved what God has asked you to do.
- Imam Ali ibn Hussain (A.S.) says: When Haji sacrifices in the desert of Mina (that is a place near Makkah) , his sacrifices will be the price of his freedom from the fire of the Resurrection Day.
- Imam Sajjad (A.S.) says: A person, who accepts responsibility for the family and financial matters of a Haji, has the same reward as a Haji has himself. It is even as if he has performed Hajj himself.
- Imam Ali ibn Hussain Zainul Abedin (A.S.) says: When the night of Arafat and the first hours of the Mina day come, God presents his dearest Angels to the people standing in Arafat and Mina.
- Imam Ali ibn Hussain Zainul Abedin (A.S.) says: Pilgrim of God's House will be forgiven, and he is entitled to go to heaven and his family and possessions will be safe and immune.
- Imam Ali ibn Hussain Zainul Abedin (A.S.) says: Feeding in Makkah is like fasting in other places and fasting one day in Makkah is equal to fasting one year in other places and walking in Makkah is a prayer itself.
- Imam Ali ibn Hussain Zainul Abedin (A.S.) says: Perform Hajj and Umrah rituals in order to be safe and sound, to make it better living for your family and make a better life.
- Take care. Avoid the companionship of transgressor because he sells you for a morsel (of food) or less than that.
- Take care not to acquire the company of foolish and witless since he wants to benefit you but harms you (due to his stupidity).
- Take care not to acquire the companionship of the parsimonious and miser because he will deprive you of his wealth while you will extremely need it.
- Be careful about committing sin along with joy (avoid it) since the felicity of committing sin is itself a bigger sin (than the actual sin).
- (O people) contemplate, meditate, and practice for the (place, thing) that you have been created for; Allah did not at all create you in vain and useless.
- Be careful not to acquire the company of sinners and help the oppressors and tyrants and become the neighbor of transgressors.
- Be careful keep and look out for their sedition and commotion and keep away from their area.
- And be aware that the one who opposes the friends and saints of ALLAH and follows a religion other than the religion of Allah and self willing makes his own view as a basis of his matter than that of the saint of Allah (omits the commands of the saints) will get into roaring fire which eats up the bodies, which were overwhelmed by their wretchedness and villainy.
- So take lessons Oh those having eyes and visions and do not praise Allah upon His guiding you and do know that you cannot go out of the (sphere) of Allah’s Power towards the Power of other than Him.
- And Allah is watching your practices and then you would resurrected towards Him.
- Therefore, get benefited by the admonition (of Allah) and get trained and chastise with the civility (decorum) of those pious.
- There is no drop which is dearer to Allah more than two drops: the drop of bloods (which drips out) on the course of Allah (Jihad) and the drop of tears in the darkness of night in which a servant does not want anything except (pleasing and loving) Allah.
- Then, Imam Baqir [a] asked his father who they were and might he introduce them to him. He responded: "Beware of and do not associate with the one who tells lies. He is as a mirage which makes near for you what is far, and makes far to you what is near."
- "Beware of and do not associate with an immoral person, because he will sell you at the price of a morsel or less than that."
- "Beware of and do not associate with a miser because he will deprive you of his wealth when you are seriously in need of it."
- "Beware of and do not associate with a fool, because he wants to be of avail to you but he harms you."
- "Beware of and do not associate with the one who disregards his kinfolks, because I found him (such a person) cursed in the Book Allah, Almighty and Glorious, in three occurrences."
- [Abu Muhammad al-Hasan b. Muhammad informed me: my grandfather (Yahya b. al-Hasan) told me: Abu Nasr told us: Muhammad b. Ali b. Abd Allah told us: my father told me: Abd Allah b. Harun told us: Umar b. Dinar told me:] Death was close to Zayd b. Usama b. Zayd and he began to weep.
"What makes you weep?" asked Ali b. al-Husayn, peace be on them. "What makes me weep," he said, "is the fact that I owe fifteen thousand dlnars and I have not left anything to fulfil the debt for them." "Do not weep," Ali b. al-Husayn, peace be on them, told him, "they are my debt now and you are free of them." So he paid them for him. - Imam Sajjad [a] said: "The meeting of the righteous invites you to goodness." Bihar-ul-Anwar, vol. 78, p.141
- Imam Sajjad [a] said: "Beware of the companionship of the sinful, and helping of the unjust."Bihar-ul-Anwar, vol. 78, p.151
- There are three things which are refuges and shelters for a faithful: to refrain his tongue from the people and their backbiting and keeping himself busy with things which are beneficial for his futurity, hereafter, and the world; protected and lengthy weeping upon his sins.
- There are three qualities which if present in a faithful , he is supported and backed by Allah, and Allah provides him the shade of His celestial throne and secures him from the great horror of the doomsday: the one who gives those rights to the others which he wishes and looks forward to from the others.
- And the man who does not extend his hand and does not take a step ahead till he knows (for sure) that his step is in the direction of obedience of Allah or in his sin.
- And the person who does not find fault with his brother till he abandons that fault himself.
- To lessen the demands regarding needs from others is the cash needless and wealth.
- The assemblies of the pious men are the invitations to righteousness and piety.
- Guard against lies, both small and big, in all conditions both in seriousness and jokes
- He (PBUH) was asked, "Who is most in danger?", so he said, "the one who does not regard the dangerous for himself."
- Hazrat Imam 'Ali ibn al-Husayn ('a) and the women and children of the Prophet's family were brought as captives into his court at Damascus:
Alas! Had only my elders that were slain at Badr, seen the torments of Khazraj by the edge of the sword.
They would have cried 'hurra!' and given cries of joy, and said: Bravo, - O Yazid, for what you have done!
We have killed the elect of their chiefs, avenging by his death, the victims of Badr. - The clan of Hashim dallied with kingdom, and there was neither any revelations nor any news from the heavens.
- I am not of Khindif should I fail to take revenge, from the family of Ahmad for what they have done.
- As can be seen, the vengeful spirit that pervades these verses is one that characterized the pagan Arab tribes of the Jahiliyyah.
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