| On the Resurrection Day three groups of people are closest to Allah | for everyone |
Imam Reza (A.S) On the Resurrection Day three groups of people are closest to Allah until the end of the Reckoning:
Those who quench their anger and do not oppress others when they have power, those mediate between two people and do not favor either side in the least amount, and those who tell the truth whether it be in their favor or not. (Mishkat-ul-Anwar, Section Eight, Chp. 1)
| The Magnificence of Fatema Zahra (a.s.)- We love you so much | for everyone |
To speak about Hazrat Fatema Zahra (Allah’s Salutation be on her, and her parents, and her husband, and on her progeny) is beyond our ability. Janabe Fatema (a.s.) is called Fatema because nobody can fathom her position. The only way to understand her august position is from the sayings of the Holy Infallibles (a.s.). A point to be noted here is that Holy Imams (a.s.) spoke to the people according to their level of intellect. Thus, our discussions in following paragraphs are only the glimpses of the esteem position of Janabe Zahra (s.a.).
The following are some of the quotations from the books of Ahle Sunnah describing the virtues and position of Janabe Zahra (s.a.).
1) Cause of creation of the Universe:
Numerous narrators of Ahle Sunnah, such as Shaikul Islam Hamuveni quotes in his book “Faradalus Semta’een, Book-1, page 36, from Ibne Abbas, who quotes from Holy Prophet (s.a.w.a.) that “When Allah created Hazrat Adam (a.s.) and Angels prostrated before him, then Hazrat Adam (a.s.) petitioned to Allah asking him whether He has created any one, who is more dear to him. Allah replied, Yes.
If they were not there, I would not have created you. Then Hazrat Adam (a.s.) expressed his desire to see them. At that time, Allah ordered the Angels to set aside the curtain. Then Hazrat Adam (a.s.) saw five shadows in front of the Throne of Allah. He (Adam) then asked “O’ Allah! Who are they? Then Allah said that ‘This is Prophet Mohammad (s.a.w.a.), this is a his cousin brother and successor, Ameerul Momeneen Ali (a.s.), and this is Fatema (s.a.) the beloved daughter of My Messenger, and these are the sons of Ali and the Prophet, Hasan and Husain. Listen O’ Adam, they are among your sons.
Khwarazmi has quoted in his book “Manaqib, that ”Abu Hurrira, has invited attention especially to this sentence “If they would not have been there” you would not have been created. After this, Allah had said, if they would not have been there, even ‘Arsh’ and ‘Kursi’, Sky and Earth, Angels, Jinns and human beings too would not have been created. And for this reason Hazrat Fatema Zahra (s.a.) is the cause of Creation.
2) Love of Fatema, Condition of Prophethood:
Allah, All Praise and Honor Be to Him, has presented the mastership of Ali, Fatema and their infallible progeny before the creation. Those who took precedence in accepting them, they have been made Prophets. And those who have accepted them after the Prophets, Allah has considered them Shiah. And Allah will gather all of them in the Paradise.Many traditions in this behalf are there in the Book tilted as Basa’eru-Darjaat.
3) Grand Lady of this World and the Hereafter:
Ibn Mughazali Shafaiee, in his book “Manaqib”, page 399, has quoted this tradition from Holy Prophet (s.a.w.a.) that the Prophet (s.a.w.a.) had said “By the Almighty, who had made me a Prophet, that you O’ (Fatema (a.s.)) are the Leader of all Women in the both the worlds i.e. in this world, and the hereafter”. Many more traditions of this kind have been mentioned by Allama Shahabuddin Alusi in “Tafseerul Ma’ani”, Book 3, page 155. Shafaiee has quoted in ”Sira’ee Halbie” Book 2, page 6, and many narrators of Ahle Sunnah thereafter, have also quoted many similar traditions to this effect. The names of few of them are: Suyuti, Muqrezi, Manavi, Ibn Abi Al Hadeed Moatazali, Ahmed Zaini Vehlaan, Shafaiee Mufti Misri.
4) Affection and regard for Fatema will serve at 100 places:
Allama Hamuveni, in his valuable book “Faradaius Simta’een”, Book 2, page 67 has stated a tradition from the Great Messenger (s.a.w.a.) that he said to Salmaan that “He who befriends Fatema (a.s.), he would be with me in the Paradise and he who bores enmity towards Fatema, would go to Hell. O! Salmaan Love of Fatema would serve or would come to rescue at 100 places. Out of these, the few that are least difficult are: Death, Grave, Scales, Day of Rising, Bridge of Seraat and Accountability. He with whom my daughter would be pleased, I will also be pleased with him, and with whom, I am pleased, Allah will also be pleased with him. And he, with whom Fatema would be angry, I will be angry with him, and when I will be angry, Allah will also be angry. Most deplorable is he who tyrannizes Fatema (a.s.) or her husband Ameerul Momeneen or any of her sons or any Shiah.” Is not this tradition enough for opening the eyes of the hearts
5) Way to earn the distinction to be with Holy Prophet (s.a.w.a.) in Paradise:
Allama Ibn Mughazali, in “Manaqib”, page – 37 states from Nasr Bin Ali and he on the authority of Imam Musa Kazim (a.s.), and he on the authority of his forefathers, and they, on the authority of Ameerul Momeneen (a.s.), quotes that the Prophet (s.a.w.a.) holding the hands of Hasan and Husain (a.s.) had said, “He, who befriends these two, their father and their mother, he would be in the same class as mine in the Paradise.”
Khatib Baghdadi had stated that when Nasr Bin Ali, stated this tradition, Mutawakkil ordered a punishment of two lashes. When the agents of Mutawakkil were beating him, Jafar Bin Abdul Wahid told Mutawakkil, that what is he doing, that man is a Sunni. He was then let off. (Tareeq Baghdad, Book 13, page 288)
6) Janabe Fatema (s.a.), Selected by Allah:
Highly respected Hanafi learned man, Khwarazmi, in his book titled “Maqtalul Husain”, Page 67, has quoted this tradition on the authority of Zaid Bin Ali, who on the authority of his forefathers, and they, on the authority of Ameerul Momeneen, had stated that “Hazrat Mohammad (s.a.w.a.) said to Fatema (a.s.), that “Allah after viewing all the humans on earth had selected your father and made him a prophet; again Allah viewed the would and selected your husband, that is my brother as my Successor. Then for the third time, when He (Allah) viewed the entire Universe, selected you and your mother and appointed both of you the Leaders of all the womenfolk. Allah, then for the fourth time, after having the view of the Universe, has selected both of your sons, conferred upon them the honor of being the Leaders of the Youths of Paradise.”
This type of tradition has been quoted by Hafiz Aasimi in his book “Zainiul Fatah”.
7) Hazrat Zahra (a.s.), first creation of Allah:
Allama Asqalani, in “Lisaamul Mizaan”, Book 3, page 349, has mentioned on the authority of Hazrat Imam Hasan Askari (a.s.) and he on the authority of his forefathers, and they on the authority of Imam Mohammad Baqer (a.s.), and he, on the authority of Jabir Bin Abdullah Ansari, quotes that “When Allah created Adam and Hawwa, they started taking pride in being more beautiful than others. In the meanwhile, they sighted another woman, whose face was extremely beautiful and luminous. It was difficult for them behold their sight from her radiance. Adam and Hawwa than prayed to Allah to know “Who is this Woman?” Then, Allah revealed: “This is Fatema (s.a.), who is the most superior woman of all in your progeny”. Then Adam, prayed saying that “O Allah! How it is that she is wearing a Crown” Then Allah replied “That is her husband Ali (a.s.)”. Then he asked “What are those two Earrings” Then Allah replied that “Those are her two sons.”
8) The Prophet and Fatema, two Pillars of Ali (a.s.):
Highly respected Theologian, Mohiuddin Tabari, in his book titled “Zakhair-e-Uqbah”, page 56, quotes from Hazrat Mohammad (s.a.w.a.), that the Prophet (s.a.w.a.) addressed Ali (a.s.), wishing him by the title of “O Father of two Fresh and Blossoming Flowers”, and said shortly, your two pillars will go.
When Holy Prophet (s.a.w.a.) died, Hazrat Ali (a.s.) said that out of the two pillars, this was one. And when shortly thereafter Hazrat Fatema (a.s.) died, he said this was the second pillar. Whatever meanings one may take of the word pillar, he could derive the same meanings and they apply to Fatema. Is there any other greater honor than this of being with the Prophet, and working with him shoulder to shoulder, and that of filling his place, after his demise.
9) Paradise on Salutation:
Allamah Ibn Mughazali Shafaiee in his book “Manaqib” page 363, had stated this tradition on the authority of Yazid Abdul Malik who stated on the authority of his grandfather, that “When he went to Fatema she took initiative in Saluting me, and had said ‘That when her father (Prophet) was alive, he used to say that whosoever sends his salaams to him (Prophet) and to me, continuously for three days, he will earn Paradise”. Then the narrator asked that” Is it during your lifetime” “She (Fatema) said: Be it in lifetime or after that, it makes no difference.”
It is to be noted that by wishing only, a staunch Muslim can go to paradise. This tradition shows what a high place and importance Hazrat Zahra (a.s.) commands.
10) Fatema (a.s.), the proof of Allah:
The renowned theologian and commentator of Ahle Sunnah, Hafiz Haskani in his book, “Shawahidul Tanzeel”, Book 1, page 58 had quoted this tradition through Janabe Jabir, and he from Holy Prophet (s.a.w.a.) that: “Of course, The Allah has appointed Hazrat Ali (a.s.), and his wife (Fatema (a.s.)) and her two sons as his residents over those who have been created. These persons are the “Door of Knowledge”. Whosoever, would take guidance from them, he would be treading on right path”. Through this tradition it becomes clear that Janabe Fatema (a.s.) was also the proof of Allah, and a Door to Knowledge.
11) Fatema (a.s.), the Spirit of Prophet:
Allama Siblinji, in his book, “Nurul Absaar, page 5, quotes from the great commentator and theologian, Mujahid who had said that ”The Prophet, emerged taking the hands of Hazrat Fatema (a.s.) in hands and had said that, “One who knows this daughter, he knows it already, and he, who does not know her, should know that this is Mohammad’s, daughter, Fatema. She is a part of my self. She is my heart and my Spirit that lay between my two sides. Whoever harms her, he has actually harmed me, and he who harms me has harmed Allah.” Similar traditions in various styles have been quoted in the Books of Ahle Sunnah. From this, it becomes apparent that Hazrat Fatema (a.s.) was the part of the Prophet (s.a.w.a.). She shares the existence and honor of the Prophet. For this reason she also shares his glory.
12) Blessings of the Prophets – Mediation of Fatema:
Janabe Ibne Abbas inquired from the Prophet (s.a.w.a.) as to what were those words that were gifted to Janabe Adam, on the basis of which Allah had accepted his repentance. The Prophet (s.a.w.a.) replied “That Janabe Adam had supplicated to Allah with the names of Mohammad, Ali, Fatema, Hasan and Husain. (Hafiz Jalaluddin Suyuti, Al Dur-rul-Mansoor, Book 1, page 147)
13) Love for Hazrat Fatema (a.s.), a proof for being born clean:
A tradition from the first Caliph says that “I saw Mohammad (s.a.w.a.) sitting in a tent using a bow as pillow and there Ali, Fatema, Hasan and Husain were sitting. The Prophet said “O Muslims, those who are in good terms with the persons of the tent, I am in good term with them and those who on war terms, with them I am at war them Whoever befriends them, I am his friend. He, who was born to a pious mother, only can love them. Of course, who is ill-fated and not of pure birth would not maintain friendship with them.”
These type of traditions have come from others, apart from the first Caliph. (Hafiz Mohibuddin Tabri, “Prazul Nasra).
14) Janabe Fatema (a.s.), first to go to Paradise:
The Holy Prophet (s.a.w.a.) has said “The first one to enter in Paradise would be Fatema binte Mohammad (s.a.w.a.).” In another tradition, it is stated that the Prophet had said to Hazrat Ali (a.s.) that We i.e. I you, Fatema, Hasan and Husain, would be first to enter into Paradise.” Then Hazrat Ali (a.s.), asked (the Prophet), “and what about those who love us” The Prophet replied they would follow after him to Paradise. (Hafiz Jalaludin Suyuti).
15) Hazrat Zahra (a.s.) the chaste and Infallible:
About the chastity of Hazrat Fatema Zahra (a.s.), there are many references in Quran and traditions, the most prominent among all is Verse-e-Tatheer. This verse and other traditions are about the five Infallibles i.e. Hazrat Mohammad (s.a.w.a.), Hazrat Ali (a.s.), Janabe Fatema (a.s.) and Imam Hasan and Husain (a.s.).
This tradition was quoted by 30 companions of Holy Prophet (s.a.w.a.). Among these, the names of Janabe Umme Salma, wife of the Prophet, Anas Bin Malik, Vasla Bin Asqah are prominent. This tradition has been quoted in 20 ways by Umme Salma, in 9 ways by Anas Bin Malik and in 14 ways by Vasla. Hafiz Haskani alone has mentioned 130 traditions in connection of this Verse in his famous book “Shawahidul Tanzeel”. This Verse was revealed, only in favor of the five infallibles. There is no doubt that this Verse pertains only to Ahle Bait, and no other. When Holy Prophet (s.a.w.a.), did not permit his highly praised wife, Umme Salma (a.s.), who had sought permission to come under it, then the question of others does not arise.
This Verse clearly shows that Hazrat Zahra (a.s.) was free from all sorts of impurities and uncleanliness and was away and free from all sins thus leaving no doubt about this matter. She was even free from all monthly filth and also that of birth, as is generally the case with all women. For this reason the need to be cleaned after giving births does not arise in her case. On the other hand, Holy Prophet (s.a.w.a.) immediately used to take the new born in his arms. Further, this was the reason that the doors of everybody facing the mosque were ordered to remain close, except the door of Fatema (a.s.).
The Imam of Hanbali Sect, Ahmed Bin Hanbal, in “Musnad”, page 461, has quoted on the authority of Umme Salma about the events of the last days of Hazrat Fatema (a.s.) “That she took a bath, wore a new dress laid down in the middle of the room facing Qibla. Her hand was beneath her head. Then she said that shortly, she will be going from this world. I have cleaned my dress therefore, nobody should take it out.
Yes, Janabe Zahra (a.s.), was pure and virtuous, she did not need a ceremonial bath. On touching her dead body, does not require a bath. After death whatever dress comes into contact with her body does not get impure. Yes, all the revered Ahle Bait are similar.
16) Hazrat Fatema Zahra (a.s.) was a Muhaddisa:
Muhaddis or Muhiddisa, although not being a Prophet; could maintain (Liaison) with Angels and could talk to them. This could be best illustrated by the example of Janabe Maryam, Janabe Sara, wife of Ibrahim (a.s.) and also the mother of Musa. The Holy Quran had referred to them as being “Muhaddisa” in Surah Hud, Verse 71-73, Surah Qasas, Verse 7 and Surah Taha, Verse39.
This is a decided fact that Fatema Zahra (a.s.) is the most venerable of all. In many traditions of Holy Prophet (s.a.w.a.).he had conferred on Hazrat Zahra (a.s.), the title of Syedatul Nisail Aalameen (Leader of the all women of the universe). If Janabe Maryam and Janabe Sara could be Muhaddisa, there remains no doubt of Hazrat Fatema, being a Muhaddisa.
A tradition from Hazrat Jafar Sadiq (a.s.) says that Janabe Zahra (a.s.) was called Muhaddisa, because Angels used to come to her, and talk to her, in the same way as they used to speak with Janabe Maryam (s.a.). (Behaar, vol. 43, pg. 78)
The talks that Angels had with Hazrat Zahra (a.s.) are written in Book titled “Mushaf-e-Fatema”, and the Book is with the Present Imam. Janabe Fatema (s.a.), used to dictate her conversations to Hazrat Ali (a.s.), who used to record them Hazrat Imam Jafar Sadiq (a.s.), says in regard to Mushaf-e-Fatema, that she was so grief stricken that the intensity of which was known only to Allah. Allah, used to send Angels to her and offer solace to her. And hence, she used to talk to them. Further, he said that this book does not contain any norms about, “What is permissible and what has been prohibited. In it is the mention of events that are to take place in future. (Behaar, vol. 43, pg. 80)
For her above mentioned ability and dignity although she was not a Prophet, but she was Muhaddisa because Angels used to come to her and talk to her.
17) Hazrat Fatema (a.s.), Equal to the Rank of Hazrat (a.s.):
The learned men of Shiah and Ahle Sunnah has quoted this tradition in their books, viz. Khwarazmi in “Maqtalul Husain”, Manavi in “Kunoozul Haqayaq”, that Umme Salma had said on the authority of Holy Prophet (s.a.w.a.) that “If Allah would not have created Ali Bin Abi Talib, there would not have been any one equal to the rank of Fatema (a.s.).
In another tradition it is said in the authority of Imam Jafar Sadiq that “If Ali would not have been married to Fatema (a.s.) there would not have been any one in the progeny of Adam, equaling the rank of Fatema (a.s.).
In the light of above mentioned traditions, it becomes crystal clear that Hazrat Ali (a.s.) and Hazrat Fatema (a.s.) both are of the same and equal rank. Therefore all those values of righteousness and virtues that have been attributed to Hazrat Ali (a.s.) in the books of both the sects are also attributed to Fatema (a.s.).
18) Fatema (a.s.) superior to all the Prophets:
If one could dispassionately go through the articles written on this subject, he would come to know that the “love of Fatema is necessary, for the selection of being appointed as a Prophet, it is a condition, and a MUST.
Hazrat Fatema (a.s.) was the best of all the creation. Fatema (a.s.), was the heart and the spirit of the Prophet. Love of Fatema, is a guarantee for the supplications of the Prophets to be accepted. Fatema (a.s.) was equal in rank to Hazrat Ali (a.s.). The place of Fatema is the highest amongst all the Prophets. Notwithstanding all this, if some one gives preference to someone, over and above Fatema or someone thinks Janabe Mariam as superior to Hazrat Fatema (a.s.). Is he is not indulging in blasphemy?
The Holy Prophet (s.a.w.a.), himself had said that Hazrat Fatema was the part of the Prophet, his spirit, she enjoys same reverence as all of us accord to Holy Prophet (s.a.w.a.). Likewise, the daughter of Holy Prophet (s.a.w.a.) also commands same reverence and respect. To give preference to some one over Hazrat Fatema (a.s.) amounts to giving preference to some one over and above the Holy Prophet (s.a.w.a.).
19) Marriage of Fatema (a.s.):
As Janabe Fatema Zahra (a.s.), has a place at the top most level of reverence, her marriage was also performed with a difference from others.
A tradition narrated from Ayesha says that ‘The Holy Prophet (s.a.w.a.) during his Accession, he had seen a very beautiful tree, the like of which he had never seen before. He ate a fruit of that tree, from which the essence of Fatema (a.s.) was prepared, and on his return, he transferred that essence towards Khadija. Therefore, whenever, he (Prophet) desired to smell the scent of Paradise, he used to smell Fatema (a.s.).(Darr-ul-Mansoor, Book 5, page 218, “Zakhairul Uqbah” page 36, “Mustadrak”, Book 3, page 156, “Tareeq-e-Baghdad”, Book 5, page 87).
Another tradition says “That Allah, the High had ordered to Holy Prophet (s.a.w.a.) to remain away from Janabe Khadija, for 40 days. Accordingly, Holy Prophet stayed at some other place, praying and fasting.
At the end of 40 days, Allah, the High sent him a meal from Paradise. The meal was consisting of Dates, Grapes and Water. Thereafter, the Prophet was ordered to go home. The Prophet went home and met Janabe Khadija. Hence, Janabe Fatema’s luminous and pious birth took place. (Zahabi, “Mizaanul Itedaal”, Book 2, page 26, Khwarazmi, “Maqtalul Husain”, page 28/63).
Mansoori Shafaiee in his book titled “Nuzhetul Majalis”, Book 2, page 227, and Dahlavi, in “Tajhers-ul-Jaish”, had stated that when Janabe Fatema (a.s.), was in the womb of her mother, she used to talk to her. “There were many persons who had sought her hand. First and second Caliph had also sought her (Fatema (a.s.), through their daughters. (Majmual Zwail).
Holy Prophet said no to them, and had said that for performing her (Fatema) marriage, he is awaiting Allah’s order.
In this connection, Mir Syed Ali Hamadani in his book “Muwaddathul Qurba, writes that “Sarsa’eel”, a favorite Angel of Allah came to Holy Prophet (s.a.w.a.) and informed him that “Allah had already performed the marriage of a Light with other Light. Then Holy Prophet demanded an elaboration of this sentence. The Angel replied, that Allah had married your daughter (Fatema (a.s.)) to Ali (a.s.) the son of Abu Talib. This marriage was first performed in the world of sky and thereafter, on the earth. (Annotations of Nahjul Balagha”, Book 9, page 193).
This marriage was performed something like in his manner: Allah, the High was the guardian, Jibrael read the Address, Mikaeel gave the call, Israfeel gave the Feast and Izraeel… Paradise was decorated, and a Sadrah-e-Munthaha (Last steps of Seventh Heaven) was decorated, Angels decorated the bride, Jibraeel made an illuminating pulpit. The angel Rakeel mounted the pulpit, and delivered an address in a most polished language, and Ali and Fatema were married. The dowry of the marriage was named Khums for the benefit of Fatema (a.s.), and her progeny. The Tree of Tuba showered rubies, bezels, diamonds and pearls. And there was a scramble among Angels to get them.(Dalayalul Imamata. page 112, 117, “Behaar”, vol. 43, pg. 109 – 110, “Kifverseul Taleb”, page 300).
In another tradition, it is stated that “the Dowry of Fatema (a.s.) was the right to intercede on behalf of the sinners amongst the followers”. And Janabe Fatema (a.s.) would claim this right to intercede while passing, the ”Pool-e-Siraat”, (Asfoori’s “Nuzhatul Manjalis”, Dasmishkis”, ”Ak-baarul Awal”).
And on the earth the marriage was performed in “Masjidul Nabi”, when the Prophet (a.s.), in the presence of all Muhajirs and Ansaars, mounted the pulpit, delivered a grand address and the Declaration of Caliphate of Hazrat Ali (a.s.) and read out the marriage covenant. Thereafter Hazrat Ali (a.s.), took the pulpit and delivered an excellent speech.
20) The Grace and Blessings of Allah on the friends of Janabe Zahra (a.s.):
The Greatness and magnitude of Janabe Fatema Zahra (a.s.) was so dear before Allah that He had forbidden the Fire of Hell on her sons. In another tradition, it mentioned that it was forbidden on her (Fatema (a.s.)) and her friends and the friends of her friends.
The esteemed scholar of Ahle Sunnah, Khwarazmi, in his book ”Maqtalul Husain”, pages 50/51, quoted from Hazrat Ali (a.s.) that “The Prophet had said ”Allah gave the name of Fatema to my daughter to keep her and her friends away from the Fire of Hell.
Hafiz Mohiuddin Tabri, in his book “Zakhair-e-Uqba”, and Sufuri Shafaiee, in his book “Muzhatul Majalis”, has quoted this tradition that Hazrat Ali (a.s.), had enquired from the Prophet as to why Allah gave the name of Fatema (a.s.). The Prophet replied that on the Day of Rising, Allah will keep her and her sons away from the Fire of Hell.
Hakam Nishepuri, in “Mustadrak”, Book 3, page 15 has quoted a tradition (on correctness of which an edict was also given) therein that the Prophet had said “Of course, my daughter has kept herself away from sins, and for this reason Allah has forbidden the Fire of Hell on her and her progeny. This being a standard and recognized tradition has its mention in many recognized books of Ahle Sunnah, the names of the few are the following:
‘Tareekh-e-Baghdad”, Book 3, page 54 “Kifverseul Talib”, page 222 “Aahrizal Maiyat”, Sewti, page 125 Mutaqi Hindi “Kanzul Ummal “, Book 6, page 219 “Nurul Absaar”, Shiblinji, page 45
Zarqane Sharahul Muvahib- Book 3, page 203, has written a commentary with explanation.
As mentioned earlier, we cannot the fathom the position and the virtues of Janabe Zahra (s.a.). We conclude this treatise with a prayer to Allah to enumerate us among the followers of Janabe Zahra (s.a.) in this world let her intercede for us in the hereafter.
1) Cause of creation of the Universe:
Numerous narrators of Ahle Sunnah, such as Shaikul Islam Hamuveni quotes in his book “Faradalus Semta’een, Book-1, page 36, from Ibne Abbas, who quotes from Holy Prophet (s.a.w.a.) that “When Allah created Hazrat Adam (a.s.) and Angels prostrated before him, then Hazrat Adam (a.s.) petitioned to Allah asking him whether He has created any one, who is more dear to him. Allah replied, Yes.
If they were not there, I would not have created you. Then Hazrat Adam (a.s.) expressed his desire to see them. At that time, Allah ordered the Angels to set aside the curtain. Then Hazrat Adam (a.s.) saw five shadows in front of the Throne of Allah. He (Adam) then asked “O’ Allah! Who are they? Then Allah said that ‘This is Prophet Mohammad (s.a.w.a.), this is a his cousin brother and successor, Ameerul Momeneen Ali (a.s.), and this is Fatema (s.a.) the beloved daughter of My Messenger, and these are the sons of Ali and the Prophet, Hasan and Husain. Listen O’ Adam, they are among your sons.
Khwarazmi has quoted in his book “Manaqib, that ”Abu Hurrira, has invited attention especially to this sentence “If they would not have been there” you would not have been created. After this, Allah had said, if they would not have been there, even ‘Arsh’ and ‘Kursi’, Sky and Earth, Angels, Jinns and human beings too would not have been created. And for this reason Hazrat Fatema Zahra (s.a.) is the cause of Creation.
2) Love of Fatema, Condition of Prophethood:
Allah, All Praise and Honor Be to Him, has presented the mastership of Ali, Fatema and their infallible progeny before the creation. Those who took precedence in accepting them, they have been made Prophets. And those who have accepted them after the Prophets, Allah has considered them Shiah. And Allah will gather all of them in the Paradise.Many traditions in this behalf are there in the Book tilted as Basa’eru-Darjaat.
3) Grand Lady of this World and the Hereafter:
Ibn Mughazali Shafaiee, in his book “Manaqib”, page 399, has quoted this tradition from Holy Prophet (s.a.w.a.) that the Prophet (s.a.w.a.) had said “By the Almighty, who had made me a Prophet, that you O’ (Fatema (a.s.)) are the Leader of all Women in the both the worlds i.e. in this world, and the hereafter”. Many more traditions of this kind have been mentioned by Allama Shahabuddin Alusi in “Tafseerul Ma’ani”, Book 3, page 155. Shafaiee has quoted in ”Sira’ee Halbie” Book 2, page 6, and many narrators of Ahle Sunnah thereafter, have also quoted many similar traditions to this effect. The names of few of them are: Suyuti, Muqrezi, Manavi, Ibn Abi Al Hadeed Moatazali, Ahmed Zaini Vehlaan, Shafaiee Mufti Misri.
4) Affection and regard for Fatema will serve at 100 places:
Allama Hamuveni, in his valuable book “Faradaius Simta’een”, Book 2, page 67 has stated a tradition from the Great Messenger (s.a.w.a.) that he said to Salmaan that “He who befriends Fatema (a.s.), he would be with me in the Paradise and he who bores enmity towards Fatema, would go to Hell. O! Salmaan Love of Fatema would serve or would come to rescue at 100 places. Out of these, the few that are least difficult are: Death, Grave, Scales, Day of Rising, Bridge of Seraat and Accountability. He with whom my daughter would be pleased, I will also be pleased with him, and with whom, I am pleased, Allah will also be pleased with him. And he, with whom Fatema would be angry, I will be angry with him, and when I will be angry, Allah will also be angry. Most deplorable is he who tyrannizes Fatema (a.s.) or her husband Ameerul Momeneen or any of her sons or any Shiah.” Is not this tradition enough for opening the eyes of the hearts
5) Way to earn the distinction to be with Holy Prophet (s.a.w.a.) in Paradise:
Allama Ibn Mughazali, in “Manaqib”, page – 37 states from Nasr Bin Ali and he on the authority of Imam Musa Kazim (a.s.), and he on the authority of his forefathers, and they, on the authority of Ameerul Momeneen (a.s.), quotes that the Prophet (s.a.w.a.) holding the hands of Hasan and Husain (a.s.) had said, “He, who befriends these two, their father and their mother, he would be in the same class as mine in the Paradise.”
Khatib Baghdadi had stated that when Nasr Bin Ali, stated this tradition, Mutawakkil ordered a punishment of two lashes. When the agents of Mutawakkil were beating him, Jafar Bin Abdul Wahid told Mutawakkil, that what is he doing, that man is a Sunni. He was then let off. (Tareeq Baghdad, Book 13, page 288)
6) Janabe Fatema (s.a.), Selected by Allah:
Highly respected Hanafi learned man, Khwarazmi, in his book titled “Maqtalul Husain”, Page 67, has quoted this tradition on the authority of Zaid Bin Ali, who on the authority of his forefathers, and they, on the authority of Ameerul Momeneen, had stated that “Hazrat Mohammad (s.a.w.a.) said to Fatema (a.s.), that “Allah after viewing all the humans on earth had selected your father and made him a prophet; again Allah viewed the would and selected your husband, that is my brother as my Successor. Then for the third time, when He (Allah) viewed the entire Universe, selected you and your mother and appointed both of you the Leaders of all the womenfolk. Allah, then for the fourth time, after having the view of the Universe, has selected both of your sons, conferred upon them the honor of being the Leaders of the Youths of Paradise.”
This type of tradition has been quoted by Hafiz Aasimi in his book “Zainiul Fatah”.
7) Hazrat Zahra (a.s.), first creation of Allah:
Allama Asqalani, in “Lisaamul Mizaan”, Book 3, page 349, has mentioned on the authority of Hazrat Imam Hasan Askari (a.s.) and he on the authority of his forefathers, and they on the authority of Imam Mohammad Baqer (a.s.), and he, on the authority of Jabir Bin Abdullah Ansari, quotes that “When Allah created Adam and Hawwa, they started taking pride in being more beautiful than others. In the meanwhile, they sighted another woman, whose face was extremely beautiful and luminous. It was difficult for them behold their sight from her radiance. Adam and Hawwa than prayed to Allah to know “Who is this Woman?” Then, Allah revealed: “This is Fatema (s.a.), who is the most superior woman of all in your progeny”. Then Adam, prayed saying that “O Allah! How it is that she is wearing a Crown” Then Allah replied “That is her husband Ali (a.s.)”. Then he asked “What are those two Earrings” Then Allah replied that “Those are her two sons.”
8) The Prophet and Fatema, two Pillars of Ali (a.s.):
Highly respected Theologian, Mohiuddin Tabari, in his book titled “Zakhair-e-Uqbah”, page 56, quotes from Hazrat Mohammad (s.a.w.a.), that the Prophet (s.a.w.a.) addressed Ali (a.s.), wishing him by the title of “O Father of two Fresh and Blossoming Flowers”, and said shortly, your two pillars will go.
When Holy Prophet (s.a.w.a.) died, Hazrat Ali (a.s.) said that out of the two pillars, this was one. And when shortly thereafter Hazrat Fatema (a.s.) died, he said this was the second pillar. Whatever meanings one may take of the word pillar, he could derive the same meanings and they apply to Fatema. Is there any other greater honor than this of being with the Prophet, and working with him shoulder to shoulder, and that of filling his place, after his demise.
9) Paradise on Salutation:
Allamah Ibn Mughazali Shafaiee in his book “Manaqib” page 363, had stated this tradition on the authority of Yazid Abdul Malik who stated on the authority of his grandfather, that “When he went to Fatema she took initiative in Saluting me, and had said ‘That when her father (Prophet) was alive, he used to say that whosoever sends his salaams to him (Prophet) and to me, continuously for three days, he will earn Paradise”. Then the narrator asked that” Is it during your lifetime” “She (Fatema) said: Be it in lifetime or after that, it makes no difference.”
It is to be noted that by wishing only, a staunch Muslim can go to paradise. This tradition shows what a high place and importance Hazrat Zahra (a.s.) commands.
10) Fatema (a.s.), the proof of Allah:
The renowned theologian and commentator of Ahle Sunnah, Hafiz Haskani in his book, “Shawahidul Tanzeel”, Book 1, page 58 had quoted this tradition through Janabe Jabir, and he from Holy Prophet (s.a.w.a.) that: “Of course, The Allah has appointed Hazrat Ali (a.s.), and his wife (Fatema (a.s.)) and her two sons as his residents over those who have been created. These persons are the “Door of Knowledge”. Whosoever, would take guidance from them, he would be treading on right path”. Through this tradition it becomes clear that Janabe Fatema (a.s.) was also the proof of Allah, and a Door to Knowledge.
11) Fatema (a.s.), the Spirit of Prophet:
Allama Siblinji, in his book, “Nurul Absaar, page 5, quotes from the great commentator and theologian, Mujahid who had said that ”The Prophet, emerged taking the hands of Hazrat Fatema (a.s.) in hands and had said that, “One who knows this daughter, he knows it already, and he, who does not know her, should know that this is Mohammad’s, daughter, Fatema. She is a part of my self. She is my heart and my Spirit that lay between my two sides. Whoever harms her, he has actually harmed me, and he who harms me has harmed Allah.” Similar traditions in various styles have been quoted in the Books of Ahle Sunnah. From this, it becomes apparent that Hazrat Fatema (a.s.) was the part of the Prophet (s.a.w.a.). She shares the existence and honor of the Prophet. For this reason she also shares his glory.
12) Blessings of the Prophets – Mediation of Fatema:
Janabe Ibne Abbas inquired from the Prophet (s.a.w.a.) as to what were those words that were gifted to Janabe Adam, on the basis of which Allah had accepted his repentance. The Prophet (s.a.w.a.) replied “That Janabe Adam had supplicated to Allah with the names of Mohammad, Ali, Fatema, Hasan and Husain. (Hafiz Jalaluddin Suyuti, Al Dur-rul-Mansoor, Book 1, page 147)
13) Love for Hazrat Fatema (a.s.), a proof for being born clean:
A tradition from the first Caliph says that “I saw Mohammad (s.a.w.a.) sitting in a tent using a bow as pillow and there Ali, Fatema, Hasan and Husain were sitting. The Prophet said “O Muslims, those who are in good terms with the persons of the tent, I am in good term with them and those who on war terms, with them I am at war them Whoever befriends them, I am his friend. He, who was born to a pious mother, only can love them. Of course, who is ill-fated and not of pure birth would not maintain friendship with them.”
These type of traditions have come from others, apart from the first Caliph. (Hafiz Mohibuddin Tabri, “Prazul Nasra).
14) Janabe Fatema (a.s.), first to go to Paradise:
The Holy Prophet (s.a.w.a.) has said “The first one to enter in Paradise would be Fatema binte Mohammad (s.a.w.a.).” In another tradition, it is stated that the Prophet had said to Hazrat Ali (a.s.) that We i.e. I you, Fatema, Hasan and Husain, would be first to enter into Paradise.” Then Hazrat Ali (a.s.), asked (the Prophet), “and what about those who love us” The Prophet replied they would follow after him to Paradise. (Hafiz Jalaludin Suyuti).
15) Hazrat Zahra (a.s.) the chaste and Infallible:
About the chastity of Hazrat Fatema Zahra (a.s.), there are many references in Quran and traditions, the most prominent among all is Verse-e-Tatheer. This verse and other traditions are about the five Infallibles i.e. Hazrat Mohammad (s.a.w.a.), Hazrat Ali (a.s.), Janabe Fatema (a.s.) and Imam Hasan and Husain (a.s.).
This tradition was quoted by 30 companions of Holy Prophet (s.a.w.a.). Among these, the names of Janabe Umme Salma, wife of the Prophet, Anas Bin Malik, Vasla Bin Asqah are prominent. This tradition has been quoted in 20 ways by Umme Salma, in 9 ways by Anas Bin Malik and in 14 ways by Vasla. Hafiz Haskani alone has mentioned 130 traditions in connection of this Verse in his famous book “Shawahidul Tanzeel”. This Verse was revealed, only in favor of the five infallibles. There is no doubt that this Verse pertains only to Ahle Bait, and no other. When Holy Prophet (s.a.w.a.), did not permit his highly praised wife, Umme Salma (a.s.), who had sought permission to come under it, then the question of others does not arise.
This Verse clearly shows that Hazrat Zahra (a.s.) was free from all sorts of impurities and uncleanliness and was away and free from all sins thus leaving no doubt about this matter. She was even free from all monthly filth and also that of birth, as is generally the case with all women. For this reason the need to be cleaned after giving births does not arise in her case. On the other hand, Holy Prophet (s.a.w.a.) immediately used to take the new born in his arms. Further, this was the reason that the doors of everybody facing the mosque were ordered to remain close, except the door of Fatema (a.s.).
The Imam of Hanbali Sect, Ahmed Bin Hanbal, in “Musnad”, page 461, has quoted on the authority of Umme Salma about the events of the last days of Hazrat Fatema (a.s.) “That she took a bath, wore a new dress laid down in the middle of the room facing Qibla. Her hand was beneath her head. Then she said that shortly, she will be going from this world. I have cleaned my dress therefore, nobody should take it out.
Yes, Janabe Zahra (a.s.), was pure and virtuous, she did not need a ceremonial bath. On touching her dead body, does not require a bath. After death whatever dress comes into contact with her body does not get impure. Yes, all the revered Ahle Bait are similar.
16) Hazrat Fatema Zahra (a.s.) was a Muhaddisa:
Muhaddis or Muhiddisa, although not being a Prophet; could maintain (Liaison) with Angels and could talk to them. This could be best illustrated by the example of Janabe Maryam, Janabe Sara, wife of Ibrahim (a.s.) and also the mother of Musa. The Holy Quran had referred to them as being “Muhaddisa” in Surah Hud, Verse 71-73, Surah Qasas, Verse 7 and Surah Taha, Verse39.
This is a decided fact that Fatema Zahra (a.s.) is the most venerable of all. In many traditions of Holy Prophet (s.a.w.a.).he had conferred on Hazrat Zahra (a.s.), the title of Syedatul Nisail Aalameen (Leader of the all women of the universe). If Janabe Maryam and Janabe Sara could be Muhaddisa, there remains no doubt of Hazrat Fatema, being a Muhaddisa.
A tradition from Hazrat Jafar Sadiq (a.s.) says that Janabe Zahra (a.s.) was called Muhaddisa, because Angels used to come to her, and talk to her, in the same way as they used to speak with Janabe Maryam (s.a.). (Behaar, vol. 43, pg. 78)
The talks that Angels had with Hazrat Zahra (a.s.) are written in Book titled “Mushaf-e-Fatema”, and the Book is with the Present Imam. Janabe Fatema (s.a.), used to dictate her conversations to Hazrat Ali (a.s.), who used to record them Hazrat Imam Jafar Sadiq (a.s.), says in regard to Mushaf-e-Fatema, that she was so grief stricken that the intensity of which was known only to Allah. Allah, used to send Angels to her and offer solace to her. And hence, she used to talk to them. Further, he said that this book does not contain any norms about, “What is permissible and what has been prohibited. In it is the mention of events that are to take place in future. (Behaar, vol. 43, pg. 80)
For her above mentioned ability and dignity although she was not a Prophet, but she was Muhaddisa because Angels used to come to her and talk to her.
17) Hazrat Fatema (a.s.), Equal to the Rank of Hazrat (a.s.):
The learned men of Shiah and Ahle Sunnah has quoted this tradition in their books, viz. Khwarazmi in “Maqtalul Husain”, Manavi in “Kunoozul Haqayaq”, that Umme Salma had said on the authority of Holy Prophet (s.a.w.a.) that “If Allah would not have created Ali Bin Abi Talib, there would not have been any one equal to the rank of Fatema (a.s.).
In another tradition it is said in the authority of Imam Jafar Sadiq that “If Ali would not have been married to Fatema (a.s.) there would not have been any one in the progeny of Adam, equaling the rank of Fatema (a.s.).
In the light of above mentioned traditions, it becomes crystal clear that Hazrat Ali (a.s.) and Hazrat Fatema (a.s.) both are of the same and equal rank. Therefore all those values of righteousness and virtues that have been attributed to Hazrat Ali (a.s.) in the books of both the sects are also attributed to Fatema (a.s.).
18) Fatema (a.s.) superior to all the Prophets:
If one could dispassionately go through the articles written on this subject, he would come to know that the “love of Fatema is necessary, for the selection of being appointed as a Prophet, it is a condition, and a MUST.
Hazrat Fatema (a.s.) was the best of all the creation. Fatema (a.s.), was the heart and the spirit of the Prophet. Love of Fatema, is a guarantee for the supplications of the Prophets to be accepted. Fatema (a.s.) was equal in rank to Hazrat Ali (a.s.). The place of Fatema is the highest amongst all the Prophets. Notwithstanding all this, if some one gives preference to someone, over and above Fatema or someone thinks Janabe Mariam as superior to Hazrat Fatema (a.s.). Is he is not indulging in blasphemy?
The Holy Prophet (s.a.w.a.), himself had said that Hazrat Fatema was the part of the Prophet, his spirit, she enjoys same reverence as all of us accord to Holy Prophet (s.a.w.a.). Likewise, the daughter of Holy Prophet (s.a.w.a.) also commands same reverence and respect. To give preference to some one over Hazrat Fatema (a.s.) amounts to giving preference to some one over and above the Holy Prophet (s.a.w.a.).
19) Marriage of Fatema (a.s.):
As Janabe Fatema Zahra (a.s.), has a place at the top most level of reverence, her marriage was also performed with a difference from others.
A tradition narrated from Ayesha says that ‘The Holy Prophet (s.a.w.a.) during his Accession, he had seen a very beautiful tree, the like of which he had never seen before. He ate a fruit of that tree, from which the essence of Fatema (a.s.) was prepared, and on his return, he transferred that essence towards Khadija. Therefore, whenever, he (Prophet) desired to smell the scent of Paradise, he used to smell Fatema (a.s.).(Darr-ul-Mansoor, Book 5, page 218, “Zakhairul Uqbah” page 36, “Mustadrak”, Book 3, page 156, “Tareeq-e-Baghdad”, Book 5, page 87).
Another tradition says “That Allah, the High had ordered to Holy Prophet (s.a.w.a.) to remain away from Janabe Khadija, for 40 days. Accordingly, Holy Prophet stayed at some other place, praying and fasting.
At the end of 40 days, Allah, the High sent him a meal from Paradise. The meal was consisting of Dates, Grapes and Water. Thereafter, the Prophet was ordered to go home. The Prophet went home and met Janabe Khadija. Hence, Janabe Fatema’s luminous and pious birth took place. (Zahabi, “Mizaanul Itedaal”, Book 2, page 26, Khwarazmi, “Maqtalul Husain”, page 28/63).
Mansoori Shafaiee in his book titled “Nuzhetul Majalis”, Book 2, page 227, and Dahlavi, in “Tajhers-ul-Jaish”, had stated that when Janabe Fatema (a.s.), was in the womb of her mother, she used to talk to her. “There were many persons who had sought her hand. First and second Caliph had also sought her (Fatema (a.s.), through their daughters. (Majmual Zwail).
Holy Prophet said no to them, and had said that for performing her (Fatema) marriage, he is awaiting Allah’s order.
In this connection, Mir Syed Ali Hamadani in his book “Muwaddathul Qurba, writes that “Sarsa’eel”, a favorite Angel of Allah came to Holy Prophet (s.a.w.a.) and informed him that “Allah had already performed the marriage of a Light with other Light. Then Holy Prophet demanded an elaboration of this sentence. The Angel replied, that Allah had married your daughter (Fatema (a.s.)) to Ali (a.s.) the son of Abu Talib. This marriage was first performed in the world of sky and thereafter, on the earth. (Annotations of Nahjul Balagha”, Book 9, page 193).
This marriage was performed something like in his manner: Allah, the High was the guardian, Jibrael read the Address, Mikaeel gave the call, Israfeel gave the Feast and Izraeel… Paradise was decorated, and a Sadrah-e-Munthaha (Last steps of Seventh Heaven) was decorated, Angels decorated the bride, Jibraeel made an illuminating pulpit. The angel Rakeel mounted the pulpit, and delivered an address in a most polished language, and Ali and Fatema were married. The dowry of the marriage was named Khums for the benefit of Fatema (a.s.), and her progeny. The Tree of Tuba showered rubies, bezels, diamonds and pearls. And there was a scramble among Angels to get them.(Dalayalul Imamata. page 112, 117, “Behaar”, vol. 43, pg. 109 – 110, “Kifverseul Taleb”, page 300).
In another tradition, it is stated that “the Dowry of Fatema (a.s.) was the right to intercede on behalf of the sinners amongst the followers”. And Janabe Fatema (a.s.) would claim this right to intercede while passing, the ”Pool-e-Siraat”, (Asfoori’s “Nuzhatul Manjalis”, Dasmishkis”, ”Ak-baarul Awal”).
And on the earth the marriage was performed in “Masjidul Nabi”, when the Prophet (a.s.), in the presence of all Muhajirs and Ansaars, mounted the pulpit, delivered a grand address and the Declaration of Caliphate of Hazrat Ali (a.s.) and read out the marriage covenant. Thereafter Hazrat Ali (a.s.), took the pulpit and delivered an excellent speech.
20) The Grace and Blessings of Allah on the friends of Janabe Zahra (a.s.):
The Greatness and magnitude of Janabe Fatema Zahra (a.s.) was so dear before Allah that He had forbidden the Fire of Hell on her sons. In another tradition, it mentioned that it was forbidden on her (Fatema (a.s.)) and her friends and the friends of her friends.
The esteemed scholar of Ahle Sunnah, Khwarazmi, in his book ”Maqtalul Husain”, pages 50/51, quoted from Hazrat Ali (a.s.) that “The Prophet had said ”Allah gave the name of Fatema to my daughter to keep her and her friends away from the Fire of Hell.
Hafiz Mohiuddin Tabri, in his book “Zakhair-e-Uqba”, and Sufuri Shafaiee, in his book “Muzhatul Majalis”, has quoted this tradition that Hazrat Ali (a.s.), had enquired from the Prophet as to why Allah gave the name of Fatema (a.s.). The Prophet replied that on the Day of Rising, Allah will keep her and her sons away from the Fire of Hell.
Hakam Nishepuri, in “Mustadrak”, Book 3, page 15 has quoted a tradition (on correctness of which an edict was also given) therein that the Prophet had said “Of course, my daughter has kept herself away from sins, and for this reason Allah has forbidden the Fire of Hell on her and her progeny. This being a standard and recognized tradition has its mention in many recognized books of Ahle Sunnah, the names of the few are the following:
‘Tareekh-e-Baghdad”, Book 3, page 54 “Kifverseul Talib”, page 222 “Aahrizal Maiyat”, Sewti, page 125 Mutaqi Hindi “Kanzul Ummal “, Book 6, page 219 “Nurul Absaar”, Shiblinji, page 45
Zarqane Sharahul Muvahib- Book 3, page 203, has written a commentary with explanation.
As mentioned earlier, we cannot the fathom the position and the virtues of Janabe Zahra (s.a.). We conclude this treatise with a prayer to Allah to enumerate us among the followers of Janabe Zahra (s.a.) in this world let her intercede for us in the hereafter.
shazma
| FLOWER DELIVERY........ | for everyone |
"I would rather have one rose and
a kind word from a friend
while I'm here, than a whole
truck load when I'm gone ."
These Are For U !!!
Just Forward these to all your friends.
Don't you know the phrase ...
'Stop and Smell the Flowers' ???
See how many 'Bouquets'
you end up with !!!
Happiness keeps you Sweet,
Trials keep you Strong,
Sorrows keep you Human,
Failures keep you Humble,
Success keeps you Glowing,
But .... Only Friends .....
Keep You Going !!!
See how many you get today!!!
Thank you my friend for being a part of my life,
whether you are a reason, a season or a lifetime.
a kind word from a friend
while I'm here, than a whole
truck load when I'm gone ."
These Are For U !!!
Just Forward these to all your friends.
Don't you know the phrase ...
'Stop and Smell the Flowers' ???
See how many 'Bouquets'
you end up with !!!
Happiness keeps you Sweet,
Trials keep you Strong,
Sorrows keep you Human,
Failures keep you Humble,
Success keeps you Glowing,
But .... Only Friends .....
Keep You Going !!!
See how many you get today!!!
Thank you my friend for being a part of my life,
whether you are a reason, a season or a lifetime.
| How to convert word files into PDF | for everyone |
How to convert word files into PDF
You can convert your reports, spreadsheets and any word files into Adobe Portable Document Format (.pdf). There are many free and paid software’s available to convert normal files into .pdf, for example you can download “Universal Converter Software” free trail. Using this converter you can convert your web pages, emails, books any others important documents into .pdf.
Benefits of .PDF
PDF files are platforms independent, for example if you are creating your resume in Microsoft windows, and you obviously wants that your resume look the same on all platforms, whether computer has Mac, Linux and Microsoft windows. PDF is the great way to send your important documents to others in same and secure ways.
PDF can not be modified in text or formatting in new style without your permission. Internet users prefer the .pdf format because they can download it easily in Adobe Reader.
Fellow the given steps to convert word file into PDF.
* First download the “Universal Converter Software” and install onto your computer.
* Now open any word document and press the File and then click on Print option to open printer dialog box.
* Here select the “Universal Document Converter” from the printer list and press Properties button to select the “Document to PDF, Color, and Multipage” profile.
* Now press the Ok button to start the converting process into PDF.
Benefits of .PDF
PDF files are platforms independent, for example if you are creating your resume in Microsoft windows, and you obviously wants that your resume look the same on all platforms, whether computer has Mac, Linux and Microsoft windows. PDF is the great way to send your important documents to others in same and secure ways.
PDF can not be modified in text or formatting in new style without your permission. Internet users prefer the .pdf format because they can download it easily in Adobe Reader.
Fellow the given steps to convert word file into PDF.
* First download the “Universal Converter Software” and install onto your computer.
* Now open any word document and press the File and then click on Print option to open printer dialog box.
* Here select the “Universal Document Converter” from the printer list and press Properties button to select the “Document to PDF, Color, and Multipage” profile.
* Now press the Ok button to start the converting process into PDF.
| Respecting Differences | for everyone |
Respecting Differences
Sacrifice is greater than Love,
Character is greater than Beauty,
Humanity is greater than Wealth..
But Nothing is greater than Good Relations.
Good Relations don’t necessarily mean finding Similarities.
Its just about Respecting Differences.
Character is greater than Beauty,
Humanity is greater than Wealth..
But Nothing is greater than Good Relations.
Good Relations don’t necessarily mean finding Similarities.
Its just about Respecting Differences.
| GOLD IS REAL PRECIOUS- LEARN MORE... | for everyone |
Gold is a really precious, with high value on the market, just you could not be able to full understand it. Here is ten interesting information about gold that you could not cognize before. If you have large amount of gold, you should find yourself nice Finance manager to take care of you. In other case if you want to own car bellow, you should take care of your car finance as well.
1. Gold are believably the 1st metal that prehistorical humans had actioned. The age of the gold jewellery which archeologist found in Republic of Bulgaria can date from to 4000 BC. So, the historic period of gold came out just overlapped on the Stone Age.
2. The seventh century B.C., gold cable was employed to establish false tooth by Italian dentist. For the early 16th century, gold fill was advocated for filling the caries.
3. In Aztec, gold is composed as “teocuitlatl”, which agency “Gold’s shit”.
4. Gold with eminent ductility and plasticity. With casting, each of one ounce of gold canful be bent into five millionths inch blockheaded semi-transparent gold. Or canful be adulterated to 50 miles farseeing and five micrometers in diam, equivalent to ten percent of the diam of a hair.
5. The cherished metal as well has the features of difficult to demolish. By ancient times to the acquaint, it accepts been said that “Gold has its price.” And so we can reprocess them. Entirely the gold discovered in the past, 85 percent is still in use nowadays.
6. Alfresco the LEM of the U.S. “Apollo ” dirigible was caked with gold foil, on the aim to protect spacemen from actinotherapy. Even out now, the helmet assumed by astronauts is allay caked with a thin gold tissue layer to protect cosmonauts eyes by intense light.
7. The formulas of refining gold exit destroy the environs in some extent. Goldmine will decked a lot of nitrile into the ditch, and pelt the nitrogen oxides and sulfur oxides into the air.
8. In gold backlog, the America ranks 1st in the world. Even so, if included the gold adorns, then Republic of India will catch the top spot, 20 percent of the gold applied as decoration in the world, constituted used in Indian sarees.
9. About the aerofoil of the Earth, the biggest concentration of gold is in sea, it has estimated at about one hundred million tons. Regrettably, as yet no one bears found an effectual method to distil gold from the sea.
10. All the same, equated with the gold allows in space, that is overshadowed. Agreeing to the data of NEAR dirigible remanded in 1999. The add up of gold at matchless planet of “Eros” is more the sum of that’s ever comprised mined on the earth. Unfortunately, we don’t cognise how to mine the gold in space.
1. Gold are believably the 1st metal that prehistorical humans had actioned. The age of the gold jewellery which archeologist found in Republic of Bulgaria can date from to 4000 BC. So, the historic period of gold came out just overlapped on the Stone Age.
2. The seventh century B.C., gold cable was employed to establish false tooth by Italian dentist. For the early 16th century, gold fill was advocated for filling the caries.
3. In Aztec, gold is composed as “teocuitlatl”, which agency “Gold’s shit”.
4. Gold with eminent ductility and plasticity. With casting, each of one ounce of gold canful be bent into five millionths inch blockheaded semi-transparent gold. Or canful be adulterated to 50 miles farseeing and five micrometers in diam, equivalent to ten percent of the diam of a hair.
5. The cherished metal as well has the features of difficult to demolish. By ancient times to the acquaint, it accepts been said that “Gold has its price.” And so we can reprocess them. Entirely the gold discovered in the past, 85 percent is still in use nowadays.
6. Alfresco the LEM of the U.S. “Apollo ” dirigible was caked with gold foil, on the aim to protect spacemen from actinotherapy. Even out now, the helmet assumed by astronauts is allay caked with a thin gold tissue layer to protect cosmonauts eyes by intense light.
7. The formulas of refining gold exit destroy the environs in some extent. Goldmine will decked a lot of nitrile into the ditch, and pelt the nitrogen oxides and sulfur oxides into the air.
8. In gold backlog, the America ranks 1st in the world. Even so, if included the gold adorns, then Republic of India will catch the top spot, 20 percent of the gold applied as decoration in the world, constituted used in Indian sarees.
9. About the aerofoil of the Earth, the biggest concentration of gold is in sea, it has estimated at about one hundred million tons. Regrettably, as yet no one bears found an effectual method to distil gold from the sea.
10. All the same, equated with the gold allows in space, that is overshadowed. Agreeing to the data of NEAR dirigible remanded in 1999. The add up of gold at matchless planet of “Eros” is more the sum of that’s ever comprised mined on the earth. Unfortunately, we don’t cognise how to mine the gold in space.
| Remove Windows Virus Update 2011 | for everyone |
How to Remove Windows Virus Update 2011?
Windows Virus Update 2011 is a virus that's been created by hackers to try and con you into buying a piece of software that you neither need nor works. If you have this virus, it likely infected your computer from a number of different Internet sources, including the likes of a rogue email, infected download or fake website; and will now be causing a large number of problems for your PC as a result.
Although Windows Virus Update 2011 is a virus, it's more of an annoyance than anything. The good news is that it's not going to be stealing any of your information... but it will be blocking many of the important programs & features that you will need to use to get rid of it. The bottom line is that this virus is actually very difficult to remove using traditional antivirus applications, because it's been designed in such a way that prevents them from working to get rid of it. We've found that you have to take some extra steps to get rid of the infection.
The way to remove this virus is to basically make sure that you are first able to use your system without the virus on there, as well as then deleting the settings that it will have inside. The way to do this is a 2 step system, which is to first stop the program from running, and then delete its files / settings. To do this, we've found the most effective resolution is to use "Safe Mode" in Windows, and then a dedicated spyware removal application to stop the virus operating.
We recommend starting the removal by restarting your PC into "Safe Mode". This will basically allow your computer to load up without the virus operating, which will then allow you to delete it properly. To do this, you should follow these simple steps:
* Restart your infected PC
* Before Windows loads, press F8 continually on your keyboard
* When the "boot options" menu loads, select "Safe Mode With Networking"
This will allow your PC to load itself up without the virus running, to which you need to then get rid of its files. This is best done by using a program called a "spyware removal tool". This type of software is able to remove all the parts of the virus that your PC will have, ensuring that it's able to run as smoothly as possible again. The tool we recommend for this process is one called XoftSpy, as it's able to remove the largest number of fake antivirus files from your system.
| Surprising First Symptom of Lung Cancer? | for everyone |
WARNING: PLEASE CONSULT YOUR DOCTOR BEFORE YOU TRY ANY MEDICINES
Recent research shows that longtime smokers often present a similar symptom before their cancer is diagnosed: They spontaneously quit smoking with little effort. Researchers speculate that sudden cessation may be a symptom of lung cancer.
Most patients who quit did so before noticing any symptoms of cancer, according to the study, which was published in the March issue of the Journal of Thoracic Oncology (JTO), the official monthly journal of the International Association for the Study of Lung Cancer (IASLC).
Researchers found that 48 percent of the lung cancer patients they included in the study shared this experience. For comparison, researchers also interviewed patients with prostate cancer and those who had suffered a heart attack: The median interval between quitting smoking and lung cancer diagnosis was 2.7 years, compared with 24.3 years for prostate cancer and 10 years for a heart attack.
“It is widely known that many lung cancer patients have stopped smoking before diagnosis,” said Dr. Barbara Campling, professor in the Department of Medical Oncology at Thomas Jefferson University in Philadelphia. “This observation is often dismissed, by saying that these patients must have quit because of symptoms of their cancer. However, we found that the majority of lung cancer patients who stopped smoking before diagnosis quit before the onset of symptoms. Furthermore, they often quit with no difficulty, despite multiple previous unsuccessful quit attempts. This has led us to speculate that, in some cases, spontaneous smoking cessation may be an early symptom of lung cancer.”
The researchers suggest that spontaneous smoking cessation may be caused by tumor secretion of a substance interfering with nicotine addiction.
How to Quit Smoking
There are a number of herbs that can help you kick nicotine addiction:
Lobelia
Is a very powerful herb that helps to calm the mind and relax the body. It has helped many people to control their cravings for nicotine. Lobelia is also reputed to have the effect of making cigarettes taste very bad.
St. John’s wort
One of the best known herbs for promoting a positive mental attitude–something people often need help with during the early phases of becoming a non-smoker.
Black cohosh
Is commonly used by women to help them stay balanced during their monthly cycle. However, it is also known to be a safe sedative that relieves nervousness and anxiety, which makes it useful for the irritability, restlessness, and nervousness associated with quitting smoking.
Most patients who quit did so before noticing any symptoms of cancer, according to the study, which was published in the March issue of the Journal of Thoracic Oncology (JTO), the official monthly journal of the International Association for the Study of Lung Cancer (IASLC).
Researchers found that 48 percent of the lung cancer patients they included in the study shared this experience. For comparison, researchers also interviewed patients with prostate cancer and those who had suffered a heart attack: The median interval between quitting smoking and lung cancer diagnosis was 2.7 years, compared with 24.3 years for prostate cancer and 10 years for a heart attack.
“It is widely known that many lung cancer patients have stopped smoking before diagnosis,” said Dr. Barbara Campling, professor in the Department of Medical Oncology at Thomas Jefferson University in Philadelphia. “This observation is often dismissed, by saying that these patients must have quit because of symptoms of their cancer. However, we found that the majority of lung cancer patients who stopped smoking before diagnosis quit before the onset of symptoms. Furthermore, they often quit with no difficulty, despite multiple previous unsuccessful quit attempts. This has led us to speculate that, in some cases, spontaneous smoking cessation may be an early symptom of lung cancer.”
The researchers suggest that spontaneous smoking cessation may be caused by tumor secretion of a substance interfering with nicotine addiction.
How to Quit Smoking
There are a number of herbs that can help you kick nicotine addiction:
Lobelia
Is a very powerful herb that helps to calm the mind and relax the body. It has helped many people to control their cravings for nicotine. Lobelia is also reputed to have the effect of making cigarettes taste very bad.
St. John’s wort
One of the best known herbs for promoting a positive mental attitude–something people often need help with during the early phases of becoming a non-smoker.
Black cohosh
Is commonly used by women to help them stay balanced during their monthly cycle. However, it is also known to be a safe sedative that relieves nervousness and anxiety, which makes it useful for the irritability, restlessness, and nervousness associated with quitting smoking.
| " WAQT NAHI " | for everyone |
" WAQT NAHI "
Har khushi Hai Logon Ke Daaman Mein,
Par Ek Hansi Ke Liye Waqt Nahi.
Din Raat Daurti Duniya Mein,
Zindagi Ke Liye Hi Waqt Nahi.
Maa Ki Loree Ka Ehsaas To Hai,
Par Maa Ko Maa Kehne Ka Waqt Nahi.
Saare Rishton Ko To Hum Maar Chuke,
Ab Unhe Dafnane Ka Bhi Waqt Nahi.
Saare Naam Mobile Mein Hain,
Par Dosti Ke Lye Waqt Nahi.
Gairon Ki Kya Baat Karen,
Jab Apno Ke Liye Hi Waqt Nahi.
Aankhon Me Hai Neend Bharee,
Par Sone Ka Waqt Nahi.
Dil Hai Ghamon Se Bhara Hua,
Par Rone Ka Bhi Waqt Nahi.
Paison ki Daur Me Aise Doobe,
Kay Thakne ka Bhi Waqt Nahi.
Paraye Ehsason Ki Kya Qadar Karein,
Jab Apane Sapno Ke Liye Hi Waqt Nahi.
Tu Hi Bata Ai Zindagi,
Iss Zindagi Ka Kya Hoga,
Kay Har Pal Marne Walon Ko,
Jeene Ke Liye Bhi Waqt Nahi.........
Har khushi Hai Logon Ke Daaman Mein,
Par Ek Hansi Ke Liye Waqt Nahi.
Din Raat Daurti Duniya Mein,
Zindagi Ke Liye Hi Waqt Nahi.
Maa Ki Loree Ka Ehsaas To Hai,
Par Maa Ko Maa Kehne Ka Waqt Nahi.
Saare Rishton Ko To Hum Maar Chuke,
Ab Unhe Dafnane Ka Bhi Waqt Nahi.
Saare Naam Mobile Mein Hain,
Par Dosti Ke Lye Waqt Nahi.
Gairon Ki Kya Baat Karen,
Jab Apno Ke Liye Hi Waqt Nahi.
Aankhon Me Hai Neend Bharee,
Par Sone Ka Waqt Nahi.
Dil Hai Ghamon Se Bhara Hua,
Par Rone Ka Bhi Waqt Nahi.
Paison ki Daur Me Aise Doobe,
Kay Thakne ka Bhi Waqt Nahi.
Paraye Ehsason Ki Kya Qadar Karein,
Jab Apane Sapno Ke Liye Hi Waqt Nahi.
Tu Hi Bata Ai Zindagi,
Iss Zindagi Ka Kya Hoga,
Kay Har Pal Marne Walon Ko,
Jeene Ke Liye Bhi Waqt Nahi.........
| Bahraini forces attack southern city | for everyone |
File photo shows a Bahraini youth reacting to tear gas fired by security forces.
Saudi-backed Bahraini forces have reportedly carried out a violent attack on the southern city of Sitra, imposing a siege on a medical center and engaging in its destruction.
The raid took place on Thursday, when the forces started razing a mosque, a Press TV correspondent reported.
Dozens of people have been killed and thousands of others injured since February 14, when the public started a popular revolution against the royal family that has been ruling the island for more than 200 years.
Led by Saudi Arabia, Bahrain's Arab neighbors deployed their troops to the country in mid-March to reinforce brutal armed attacks against protesters. The reinforcements have reportedly contributed to a major hike in the use of extreme violence against protesters.
HN/MB
| 'Saudis don't dare to act against Iran' | for everyone |
Member of the Iranian Parliament (Majlis) National Security and Foreign Policy Committee Gholam-Reza Karami
An Iranian lawmaker says Saudi regime would not dare to make any moves against Iran, since the Riyadh regime is aware of Tehran's military might.
“The Saudi [regime] is well aware of Iran's military might and if they make any mistakes, Iran's reaction would be such that will make it their last mistake,” Gholam-Reza Karami told Fars News Agency on Wednesday.
The lawmaker pointed out that the US has turned to the Saudi regime as its primary “puppet” in the Middle East after losing Egypt, saying “Saudi Arabia does not have such potential and the US will soon realize that.”
Karami, a member of Iran's Majlis (parliamentary) Committee on National Security and Foreign Policy, reiterated that Saudi Arabia has recently begun an anti-Iran campaign under coaching by the US, which dictates its policies to Riyadh.
“The Saudis have resorted to a psychological war against Iran to satisfy the US, but it is beneath the Islamic Republic's dignity to engage in a psywar with Saudi Arabia,” he said.
ASH/AKM/MB
| HADEES | for everyone |
The charity best loved by Allah is to bring about reconciliation among people when they are divided by friction and to bring them closer to each other when they have moved apart."
"Remain steadfast on our love, the Ahlul bayt. For he who meets Allah with our love, will enter the Paradise with our intercession. By He Who controls my soul, a servant (of Allah) does not benefit from his deeds except by knowing us (and our stature)."
"Listen and obey those whom Allah has granted the authority - for that is the system of Islam."
Once when the Prophet, peace be upon him and his progeny, was sitting with a group of his companions, Ali b. Abi Talib approached near him. Then the Prophet, peace be upon him and his progeny, said: "Whoever wishes to look at Adam in his image and nobility, at Noah in his wisdom, at Ibrahim in his forbearance, he should look at Ali b. Abi Talib."
"There is nothing for you in your life except tasteful pleasure which brings you closer to your death, and nearer to your sleep. Every food causes a lump and every drink is accompanied by a choke! So ponder over your affairs; as if you were (already) a lost friend and a dream carried away! The people of the earth are on a journey, they do not have to break camp except elsewhere."
"Be supplicating constantly, for there is nothing like it to take you nearer (to Allah). And do not avoid asking for small matters because of its smallness, for the provider of the small is also the provider of the big."
The Prophet, peace be upon him and his progeny, looked at Ali b. Abi Talib and said: "(Here is) the master herein, and the master hereinafter."
| THE MOST BELOVED STEPS IN ALLAH'S ESTIMATION..... | for everyone |
The Holy Prophet (peace be upon him and his progeny) said:
"The most beloved steps in Allah's estimation are two: one taken by a Mo'min to fill the rank in the way of Allah, another taken by a Mo'min to mend the relations with a blood relative who had cut off. And the most worthy swallows in His estimation are two: the swallow of anger by a Mo'min while reacting to provocation with gentleness, and swallow of sadness and anxiety, giving a patient response to the trying times. And the most beloved droplets in His estimation are two: a drop of blood spilled in the way of Allah, and a drop of tears shed in the darkness of night, fearing Allah."
"The most beloved steps in Allah's estimation are two: one taken by a Mo'min to fill the rank in the way of Allah, another taken by a Mo'min to mend the relations with a blood relative who had cut off. And the most worthy swallows in His estimation are two: the swallow of anger by a Mo'min while reacting to provocation with gentleness, and swallow of sadness and anxiety, giving a patient response to the trying times. And the most beloved droplets in His estimation are two: a drop of blood spilled in the way of Allah, and a drop of tears shed in the darkness of night, fearing Allah."
| YOUR DOUBTS BE REMOVED FIRST FOR YOUR PRAYERS BE ACCEPTED | for everyone |
"Surely, the Angel appointed to the servant (of Allah) records (everything) in his books of deeds. So, register a good deed at its beginning and at its end, (so that) Allah may forgive you that which transpires in between."
"We see a man deeply engrossed in the acts of devotion, humble and trying his best (to please Allah), yet he is opposed to you. Does that benefit him anything?"
He said: "O Muhammad, the similitude of us Ahlul Bait is like that of a household among Banu Israel, of whom whoever strived devotedly for forty nights, his prayer was answered." Among them there was one who strenuously worshipped for forty nights and his prayer went unanswered. So he came to Isa, son of Maryam, peace be upon him, complaining about the situation he was in, and beseeching him to pray for him. So Isa made ablutions, and prayed. Allah revealed unto him: "O Isa, surely, this servant of mine came through a gate other than the one through which I am reached. He prayed while his heart had doubts about you. So, (even) if he called upon me till his neck were severed and his fingers fell apart, I would not answer him."
Then Isa approached him and said: "You call upon your Lord while your heart doubts His Prophet?"
He said: "O Spirit of Allah, and His word, by Allah, it was like what you said. Now, please pray unto Him to remove that from me." Then Isa prayed (for him) and Allah accepted it from him, and he was again reverted to his household.
Similar is the case of us Ahlul Bait. Allah does not accept the acts of devotion from a servant who doubts about us.
He said: "O Muhammad, the similitude of us Ahlul Bait is like that of a household among Banu Israel, of whom whoever strived devotedly for forty nights, his prayer was answered." Among them there was one who strenuously worshipped for forty nights and his prayer went unanswered. So he came to Isa, son of Maryam, peace be upon him, complaining about the situation he was in, and beseeching him to pray for him. So Isa made ablutions, and prayed. Allah revealed unto him: "O Isa, surely, this servant of mine came through a gate other than the one through which I am reached. He prayed while his heart had doubts about you. So, (even) if he called upon me till his neck were severed and his fingers fell apart, I would not answer him."
Then Isa approached him and said: "You call upon your Lord while your heart doubts His Prophet?"
He said: "O Spirit of Allah, and His word, by Allah, it was like what you said. Now, please pray unto Him to remove that from me." Then Isa prayed (for him) and Allah accepted it from him, and he was again reverted to his household.
Similar is the case of us Ahlul Bait. Allah does not accept the acts of devotion from a servant who doubts about us.
| Supplication Which Should be Read After Reciting the Noble Qur’an | for everyone |
أَللّهُمَّ إِنِّي قَدْ قَرَأْتُ ما قَضَيْتَ مِنْ كِتابِكَ الَّذِي أَنْزَلْتَهُ عَلى نَبِيِّكَ صَلَواتُكَ عَلَيْهِ وَ آلِهِ فَلَكَ الْحَمْدُ رَبَّنا. أَللّهُمَّ اجْعَلْهُ مَنْ يَحِِلُّ حَلالَهُ وَ يُحَرِّمُ حَرامَهُ وَ يُؤْمِنُ بِمُحْكَمِهِ وَ مُتَشابِهِهِ وَاجْعَلْهُ لِي أُنْساً فِي قَبْرِي وَ أُنْساً فِي حَشْرِي وَاجْعَلْهُ مِمَّنْ يَرْقى بِكُلِّ آيَةٍ قَرَأَها دَرَجَةً فِي أَعْلا عِلِّيِّينَ بِرَحْمَتِكَ يا أَرْحَمَ الرّاحِمِينَ.
O’ Allah! Surely I have recited that which You have decreed for me to recite from Your Book which You sent upon Your Prophet, may Your prayers be upon him and his family so then (all) praise belongs to You, our Lord. O’ Allah! Place it (the Qur’an) amongst those people who keep permitted that which You have made permissible, and who forbid that which You have made forbidden and who believe in the clear and apparent verses and the ambiguous verses and make it (the Qur’an) an instrument of love in our grave and an instrument of love when we are raised up and raise the person who recites the verses, a stage from the highest of the high, through Your Mercy, O’ You who are the most Merciful of those who are able to show mercy.
| HADEES ON THE HOLY QURAN-4 (concluded) | for everyone |
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Surely the recitation of the Qur’an is an atonement for the sins, a covering (protection) from the Hell Fire, and a safety from the punishment. Mercy will descend upon the reciter, the Angels will seek forgiveness for him, Heaven will long for that person, and his Master (Allah) will be pleased with him.”
Biharul Anwar, Volume 93, Page 17
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The people of the Qur’an (those who recite and those who memorize the Qur’an) will be in the highest level (in Heaven) from amongst all of the people with the exception of the Prophets and Messengers. Thus, do not seek to degrade the people of the Qur’an, nor take away their rights, for surely they have been given a high rank by Allah.”
Thawabul A’mal, Page 224
mam Muhammad ibne ‘Ali al-Baqir (peace be upon him) has said: “Surely the Book of Allah is the most truthful of all narrations, and the best of all stories, and Allah has said: (And when the Qur’an is being recited, then listen to it and remain silent so that perhaps mercy may be shown to you.)” [Suratul A’raf (7), Verse 204]
Usulul Kafi, Volume 3, Page 422
Imam Muhammad ibne ‘Ali al-Baqir (peace be upon him) has said: “Anyone who recites the Qur’an while standing in his Salat, Allah will record one hundred good deeds (in that person’s book) for every letter that is recited; and anyone who recites the Qur’an while sitting in his Salat, Allah will record fifty deeds (in that person’s book) for every letter recited; and one who recites it (the Qur’an) in other than his Salat, Allah will record ten good deeds for every letter that one recites.”
Thawabul A’mal, Page 227
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Place a portion (of goodness) from the Qur’an in your homes, for surely ease will come to the people of that house in which the Qur’an is read, goodness will increase, and the inhabitants (of that house) will be given excess bounties.”
Wasa’ilush Shi’a, Volume 4, Page 85
Imam ‘Ali ibne al-Husain (peace be upon him) has said: “The verses of the Qur’an are treasures, and every time a treasure is opened up, it is desirable that you look at what is inside it.”
Usulul Kafi, Volume 2, Page 609
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “One who protects the Qur’an and acts upon it as well, will be with the noble, devoted Angels on the Day of Judgement.”
Usulul Kafi, Volume 2, Page 603
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “One who recites the Qur’an and is a believing youth, the Qur’an becomes mixed with his flesh and blood, and Allah - The Noble and Great - will place him with the noble, devoted Angels. In addition, the Qur’an will act as a barrier (between him and the Hell Fire) on the Day of Judgement.”
Thawabul A’mal, Page 226
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “Surely the Qur’an is not to be read in a rush or very quickly. Rather, it should be recited in slow, measured portions. Whenever you reach a verse which talks about Heaven, then stop (at that verse) and ask from Allah (the bounties of) Heaven. And whenever you reach a verse which speaks about the Hell, then stop (at that verse) and seek protection from Allah from the Hell Fire (and the punishment).”
Usulul Kafi, Volume 3, Page 301
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “I would like to see a Qur’an in every house so that through this, Allah would repel the Satan (from that house.)”
Fadhhlul Qur’an, Page 669
| HADEES ON THE HOLY QURAN-3 | for everyone |
Amirul Mo’minin ‘Ali ibne Abi Talib (peace be upon him) has said: “Learn the Qur’an for it is the best of narrations, and understand it thoroughly for it is the best blossoming of the hearts. Seek cure with its’ Light for it is the cure of the hearts. Recite it beautifully for it is the most beneficial of narrations.”
Nahjul Balagha, Sermon 110 (109 in some books)
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Whenever the waves of calamities encompass you like the dark night, seek refuge with the Qur’an - for it is an intercessor whose intercession will be accepted. One who takes it as a guide, Allah will lead that person into Heaven; and whoever disregards it or goes against it, will be lead into the Hell fire.”
Fadhlul Qur’an, Page 599
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Recite the Qur’an in such a way that your hearts develop a love for it and your skin becomes softened by it. However as soon as your hearts become indifferent to it (meaning that the Qur’an has no effect on you), then stop reciting it.”
Mustadrakul Wasa’il, Volume 4, Page 239
Imam Muhammad ibne ‘Ali al-Baqir (peace be upon him) has said: “One who finishes the recitation of the entire Qur’an in the noble city of Makkah within the time span of one Jumu’ah (Friday) to another Jumu’ah or more than this (more than one week), but completes the Qur’an on the day of Jumu’ah, Allah will write for that person the reward of good deeds from the first Jumu’ah that one came into the world, until the last Jumu’ah that one will remain alive in it.”
Thawabul A’mal Page 225
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “Allah will reward the person who recites the Qur’an a great deal and makes a promise with it to try and memorize it even though it may entail great difficulty, a double reward.”
Thawabul A’mal Page 227
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “One who listens to the Qur’an (while it is being recited) will be kept away from the evils of this world; and one who recites the Qur’an will be kept away from the trials of the hereafter. And the person who listens to even one verse of the book of Allah - this is better (for him) than possessing a mansion of gold.”
Biharul Anwar, Volume 92, Page 19
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The number of levels (stages) in Heaven is (equivalent to) the number of verses in the Qur’an (6236). Thus, when a reciter of the Qur’an enters into Heaven, it will be said to him: ‘Go up one level for every verse that you can recite.’ Thus, no one will be in a higher level than the one who has memorized the entire Qur’an.”
Biharul Anwar, Volume 92, Page 22
Amirul Mo’minin ‘Ali ibne Abi Talib (peace be upon him) has said: “Recite the Qur’an and seek assistance from it for surely Allah, the Most High, will not punish one who has memorized the Qur’an (and has it within one’s heart).”
Biharul Anwar, Volume 92, Page 19
Amirul Mo’minin ‘Ali ibne Abi Talib (peace be upon him) has said: “A person who recites 100 verses from anywhere in the Qur’an and then says: ‘Ya Allah’ seven times, if he wanted to remove a huge boulder (from the ground), he would be able to do so with the permission of Allah.”
Thawabul A’mal, Page 233
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “If you want ease and success in this world, the death of a martyr, to be saved on the Day of Loss, a shade on the Day of the burning Qiyamat, and guidance on the Day of going astray, then take lessons from the Qur’an. Surely it is the word of the Merciful, a protection from the Satan, and one of the most weightiest of things for the scale of (good) deeds (on the Day of Judgement).”
Jami’ul Akhbar, Page 78
| HADEES ON THE HOLY QURAN-2 | for everyone |
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Brighten up your houses through the recitation of the Qur’an, and do not make them (your homes) like graves, similar to what the Jews and Christians have done (by not performing the prayers and worship of God in their house and limiting this to the Synagogues and Churches).”
Usulul Kafi, Volume 2, Page 610
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “One who recites the Qur’an will be free from need (of everyone), and thereafter will not be in need of anything. But as for the one (who does not recite the Qur’an), nothing at all will make him needless (and he will always be in need of others).”
Thawabul A’mal, Page 230
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “One who recites ten verses (ayat) of the Qur’an every night will not be counted amongst the negligent ones (Ghafilin); and one who recites fifty verses (ayat) will be written as those who remember Allah (Dhakirin); and one who recites one hundred verses (ayat) will be written down as the obedient and worshipper of Allah (Qanitin).”
Thawabul A’mal, Page 232
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “I advise you to recite the Qur’an and remember Allah much, for surely the Qur’an will remember you (do your dhikr) in the Heavens and it will be a Divine Light (nur) for you on the Earth.”
Al-Khisal, Page 525
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The superiority of the Qur’an over the rest of words, is like the superiority of Allah over His creations.”
Mustadrak al-Wasa’il, Volume 4, Page 237
mam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “It is advisable for the person who is reciting the Qur’an that when he reaches to a verse from the Qur’an in which there is a request for something that he ask Allah for that thing, or when he reaches to a verse of the Qur’an in which there is talk about the punishment, that he ask Allah for protection from the fire of Hell and the punishment.”
Usulul Kafi, Volume 3, Pages 1-3
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “Three things will complain to Allah, The Noble and The Grand, (on the Day of Judgement): A deserted Masjid in which the people of the town did not recite Salat (in it); an ‘Alim who was among the ignorant ones (however the people did not make use of him); and the Qur’an which was not read and was left for dust to collect on it.”
Usulul Kafi, Volume 2, Page 613
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Whoever recites the first four verses of Suratul Baqarah, Ayatul Kursi (verse 255 of Suratul Baqarah) along with the two verses which follow it (verses 256 and 257 up to ‘Wa Hum Fiha Khalidun’), and the last three verses (of this same Surah) will not see any bad or sorrow in his life or his wealth; Satan will not come near him; and he will not forget the Qur’an.”
Thawabul A’mal, Page 234
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “For every thing there is an embellishment (or a decoration), and the embellishment of the Qur’an is a good voice.”
Biharul Anwar, Volume 92, Page 190
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Surely this Qur’an is the rope of Allah, and a manifest Light (nur), and a beneficial cure. Therefore, busy yourselves with the recitation of it, for Allah - The Mighty and Glorious – grants the reward of ten good deeds to you for every letter which is recited.”
Biharul Anwar, Volume 92, Page 19
| HADEES ON THE HOLY QURAN- PART I | for everyone |
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The one who recites the Qur’an and the one who listens to it have an equal share in the reward.”
Mustadrakul Wasa’il, Volume 1, Page 293
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The best of those amongst you is the one who learns the Qur’an and then teaches it to others.”
Al-Amali of Shaykh at-Tusi, Volume 1, Page 5
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said that: “Reciting the Qur’an from the pages of the Qur’an (meaning to look at it and recite it - not from memory) lightens the punishment of one’s mother and father, even if they are both disbelievers.”
Usulul Kafi, Volume 2, Page 613
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Everything in existence prays for the forgiveness of the person who teaches the Qur’an - even the fish in the sea.”
Usulul Kafi, Volume 3, Page 301
Imam ‘Ali ibne Musa al-Ridha (peace be upon him) has said: “Do not disregard the Words of Allah, and do not seek guidance from other than Him, for then (surely) you willgo astray.”
‘Uyunul Akhbar ar-Ridha, Volume 2, Page 57
The Messenger of Allah (prayers of Allah be upon him and his family) has said: “These hearts rust just as iron rusts; and indeed they are polished through the recitation of the Qur’an.”
Irshadul Qulub; Page 78
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “The Qur’an is the trust of Allah (given) to His creations, therefore it is desirable for every Muslim to look at this trust and to recite (a minimum of) 50 ayat (verses) of the Qur’an everyday.”
Usulul Kafi, Volume 2, Page 609
Amirul Mo’minin ‘Ali ibne Abi Talib (peace be upon him) has said: “The house in which the Qur’an is recited and Allah, The Noble and Grand, is remembered will receive numerous Divine blessings (barakah), the Angels will be present, and the Satans will be distanced from there. In addition, that house will shimmer for the people of the sky, just like the stars shimmer for the people on the Earth.”
Usulul Kafi, Volume 2, Page 610
In his last testament to ‘Ali (peace be upon him), the Messenger of Allah (blessings of Allah be upon him and his family) told him: “O’ ‘Ali! I advice you to recite the Qur’an in every state (which you may find yourself in).”
Man La Yahdhuruhul Faqih, Volume 4, Page 188
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Nothing is harder for Satan to bear than a person who recites the Qur’an by looking at the pages (of the Qur’an).”
Thawabul A’mal, Page 231
| HOW CAN WE ALSO FIND PLEASURE IN 'IBADAAT' | for everyone |
How can we also find plesure in 'Ibadaat? How can we also enjoy saying salaat? What should we do that we can concentrate in our salaat so that we feel that we are indeed worshipping the Creator instead of merely carrying out a ritual?
1. We think and ponder over our creation. One reason of the creation is mentioned in the Qur'an (51:56). Go did not create us and the jinns but for His worship. Of course 'Ibadah is rich and wide in meaning. It covers basically all those actions done to please the Almighty God. But it surely covers the acts of worship such as salaat, du'a and tilawah.
2. Reflect upon the great worship of the Prophet and the Imams. Read and re-read books which describe the outstaning 'ibadaat of those who were nearer to the mercy of the Almighty. Also take inspirations from the worship offered by other servants of God.
3. In the Qur'anic language God often refers to His beloved servants by words such as "My worshippers" (2:186) or "the sincere worshippers of God" (37:40, 74, 128, 160, 169). In farsi and Urdu, also, the servant of God is referred to as "Banda-e- Khuda", literally the one who worships (does bandaghi) of God.
4. Do not give into waswasah (Satanic insinuations, devilish whisperings), wicked thoughts and unnecessary doubts. Thoughts and doubts such as: excessive worship is meant for only those who have nothing else to do, prolonged worshipping of God is a waste of time as well as energy, a learned has a more important thing to do than worshippping, 'ibadah is means to taqwa (piety and God-fearing) and now that some of us have achived it we do not need to go back, we are not Ma'sumeen (the infallibles) therfore we do not need to immitate them, we are better than others who do not pray at all, prolonged and devoted worship is alien to Islam which is introduced by outsiders, etc.
5. Before beginning our obligaotory prayers we need to spend sometime in either listening to the Qur'anic recitations or saying nawafil (supererogatory prayers) so that our minds settle down and we are able to concentrate better in the salaat.
6. The time we alot for worshipping should be given in its entirety for the purpose. During this time we should not entertain other activities such as answering to telephone calls, responding to pagers, playing with our children, or attending to domestic chores. Both physically and mentally we give ourselves to worshipping the Almighty Creator and Sustainer.
7. Repeatedly appraise ourselves. Why is it that we do not find the pleasure and enjoyment in the worship that others find? Is it because of the company of people we keep who are skeptics? Is it because of the literature we read or the tv programs we watch? Is it on account of our attachment to materialistic things? Or is it because we have not given serious thought to this aspect? For the pleasure in worship is certainly there. Others get it and partake of it. The Ma'sumeen (a) used to taste of it. When the time of prayers arrived, for instance, the Holy Prophet used ask Bilal (the Muadhdhin) "please me O Bilal," instead of "go and give Adhan O Bilal."
The above is the summary of the majlis delivered to the Mu'mineen and Mu'minaat of the Vancouver Jamaat on the wafat anniversary of Imam Zaynul 'Abideen (a).May the Almighty accept the humble efforts.
1. We think and ponder over our creation. One reason of the creation is mentioned in the Qur'an (51:56). Go did not create us and the jinns but for His worship. Of course 'Ibadah is rich and wide in meaning. It covers basically all those actions done to please the Almighty God. But it surely covers the acts of worship such as salaat, du'a and tilawah.
2. Reflect upon the great worship of the Prophet and the Imams. Read and re-read books which describe the outstaning 'ibadaat of those who were nearer to the mercy of the Almighty. Also take inspirations from the worship offered by other servants of God.
3. In the Qur'anic language God often refers to His beloved servants by words such as "My worshippers" (2:186) or "the sincere worshippers of God" (37:40, 74, 128, 160, 169). In farsi and Urdu, also, the servant of God is referred to as "Banda-e- Khuda", literally the one who worships (does bandaghi) of God.
4. Do not give into waswasah (Satanic insinuations, devilish whisperings), wicked thoughts and unnecessary doubts. Thoughts and doubts such as: excessive worship is meant for only those who have nothing else to do, prolonged worshipping of God is a waste of time as well as energy, a learned has a more important thing to do than worshippping, 'ibadah is means to taqwa (piety and God-fearing) and now that some of us have achived it we do not need to go back, we are not Ma'sumeen (the infallibles) therfore we do not need to immitate them, we are better than others who do not pray at all, prolonged and devoted worship is alien to Islam which is introduced by outsiders, etc.
5. Before beginning our obligaotory prayers we need to spend sometime in either listening to the Qur'anic recitations or saying nawafil (supererogatory prayers) so that our minds settle down and we are able to concentrate better in the salaat.
6. The time we alot for worshipping should be given in its entirety for the purpose. During this time we should not entertain other activities such as answering to telephone calls, responding to pagers, playing with our children, or attending to domestic chores. Both physically and mentally we give ourselves to worshipping the Almighty Creator and Sustainer.
7. Repeatedly appraise ourselves. Why is it that we do not find the pleasure and enjoyment in the worship that others find? Is it because of the company of people we keep who are skeptics? Is it because of the literature we read or the tv programs we watch? Is it on account of our attachment to materialistic things? Or is it because we have not given serious thought to this aspect? For the pleasure in worship is certainly there. Others get it and partake of it. The Ma'sumeen (a) used to taste of it. When the time of prayers arrived, for instance, the Holy Prophet used ask Bilal (the Muadhdhin) "please me O Bilal," instead of "go and give Adhan O Bilal."
The above is the summary of the majlis delivered to the Mu'mineen and Mu'minaat of the Vancouver Jamaat on the wafat anniversary of Imam Zaynul 'Abideen (a).May the Almighty accept the humble efforts.
posted by ABBAS ALAM @ 06:54
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