Extravagance that is Harām at all times

Three types of extravagance are Harām at all times and in all circumstances. Its prohibition is not conditional.  The first kind of extravagance is when a person spends something wastefully; even if the thing wasted is of not much significance; like throwing the date seed away when it could be put to some use. Or throwing away water left over after drinking when there is a shortage of water and someone else could have used the same. Tearing up and throwing away old clothes is also a waste; because they can be given to people who are less privileged. Having a light on when there is enough sunlight. Handing over something valuable to a child or a foolish person who does not understand its value; and who will spoil the same. All these are a kind of wasteful expenditure or extravagance. Hazrat Imam Ja’far as-Sadiq (a.s.) saw some half-eaten fruits that had been thrown out of a house. He said, “What have you done? If your bellies are full there are many people as yet unsatiated. So you should give it to those needy people.” (Mustadrak ul-Wasa’il) Whatever is left after eating must never be thrown away. Very many traditions have emphasised on the giving away of leftovers to animals, especially leftover bread. During the time of Prophet Daniyal wastage of bread was rampant. The people used to throw away the leftover bread and it could be seen lying everywhere on the streets. Prophet Daniyal invoked Divine punishment for these people and hence they were inflicted with such a severe famine, that they were prepared to eat each other. The book Wasa’il ul-Shia has mentioned that once Imam Baqir (a.s.) entered the toilet and saw a piece of bread lying on the floor. He picked it up and handed it over to his slave. When he had finished, he called the slave to produce that piece of bread. The slave said that he had cleaned it properly and then ate it. Imam (a.s.) said, “I emancipate you in the way of Allah.” The Imam (a.s.) was told, “The slave had not performed any such deed that he deserved to be freed?” Imam (a.s.) said, “It was because he had respected a great bounty, like bread and ate it; hence Paradise became incumbent upon him. I do not like to enslave a person for whom Allah has ordained Paradise.” A similar type of tradition has been narrated from the Chief of the Martyrs, Imam Husain (a.s.). As regards the wastage of clothes we have already quoted a tradition from Imam Ja’far as-Sadiq (a.s.) where he has remarked about the wearing of fine clothes in common place situations. He (a.s.) himself wore the fine clothes to suit his eminent position.