| Waiting for & Calling the Awaited leader- PART III | for everyone |
Some Signs of Reappearance
At the time, which is close to, Reappearance there will be 4 sins by 'Momins' first by wrongly making them ‘halal’:1) Interest, in the name of profit 2) Alcohol, in the name of medicine 3) Music, in the name of entertainment 4) Bribe, in the name of gift
There are other Haidth, which continue after the famous “Antenna” Hadith, related to Salman E Farsi. It mentions about using a mirror like gadget for security (possibly CCtv ) and a gadget for visually communicating with people close and far (possibly the mobile gsm ) at the time of Reappearance.
| Waiting for & Calling the Awaited leader- PART II | for everyone |
Sufyani (Sword- fear) & Dajjal (Material Benefits- Attractions)
Historically tyrants have used 2 methods to silence/mislead people; the sword to make them fearful & money to buy peoples loyalties. Sufyani & Dajjal are symbolic for these at the time of Imams return.The sword has not been effective in eliminating the true believers, but apparent attractions & enticements have resulted in many deviations of true believers.
Keeping wants & desires in check will help in not getting carried away by material pleasures offered & the apparent “heaven” which will actually be Hell as shown by Dajjal.
Dajjal could be a symbolic of a system of government based only on material progress & NGO’s apparent beneficent aims having hidden agendas. Or it could be governments, individuals & even an entertainment system like Cable TV, which takes us away from HIS rules. One eyed in the sense that it will only consider material aspects, completely ignoring spirituality.
Recitation of Sura Kahf (Ch 18) especially on Fridays is a recommended way to protect oneself form Dajjal.
Imam Hussein (as) recited this sura on the spear in Kufa & drew our attention to it. This sura is in exactly in the middle of the Quran & has several relevant messages in the 3 events narrated in it as a reply to the questioners. These are of Ashab e Kahf (Ikhlas), Musa / Khizr (Importance of knowledge & unconditional acceptance of the leader with knowledge without objections) & Zulqarnain (Technology use, but ‘after’ knowledge/fear of Allah)
| Waiting for & Calling the Awaited leader- PART I | for everyone |
Waiting for & Calling the Awaited leader
(As explained by Maulana Sadiq Hassan in series of lectures delivered by him on different occasion)
Preperations:a) Our Homes should show preparedness to welcome the Imam. They should be Islamic homes devoid of all things/situations, which lead to sins.
If we are not prepared to give up sins; shaving beards, listening to haram music, not wearing hijab etc for Islam, we may not be able to follow the Imam on his reappearance.
Attention to Islamic education of our children is very important. In our pursuit of wealth and/or over emphasis on academics, the children’s upbringing (tarbiyat) suffers causing our children to deviate.
It is better for our children to die in Iman rather than to lose faith & suffer the punishments of the Hereafter
b) Imam Hussain (as) in his last address on 10th Muharrum addressed his opponents by saying that they were unable to recognize the right path due to the Haram rizq in their stomach.
We are very careful of eating food, which does not harm our body & read / know all ingredients. Similar care is required to check if the food we eat is purchased by halal earnings and Khums is paid. This has a great effect on the ability to recognize & follow the leader in his just cause. We need to ensure this to be ready to participate with the Imam
c) Zulqarnain required the affected community to participate in efforts, which he directed. He used modern technology of mixing metals, to create a barrier between Gog & Magog & the troubled community. Time & energy will be required to be spent for the cause of Islam by the community & only providing money will not be sufficient as the verses of Sura kahf narrating this event explain. Acquisition of the latest Technology is also required for salvation, even when the leader reappears to help. But technology without the control of the conscience is disastrous to humanity.
d) Implementation of the complete Shariah in society will be the main objective on reappearance & people who have complete knowledge of Islamic rules will be required. We need to learn & know more of the Islamic Rules. Download some of these from www.islamic-laws.com. Ziarat Arbaeen describes the purpose of Imam Hussain (as) jihad as 'taking people out of Ignorance'. Acquisition of Knowledge is therefore very important. We do our best, but each one of us has different capacities, yet must remain connected to the source i.e. Marjas rather than remain isolated containers of the limited knowledge we can gather.
We are warned, through a dream of Jabir, that bundles of cloth of different color, texture and design coming down from the sky being torn in parts.No one was ready to take full bundles of cloth as everyoe wanted to take cloth to suit their requirements taste and to their liking. The Prophet (s.a.w.s.) explained this dream that at the end of time, people will take only parts of Islam to suit them, which will benefit no one. This will also give a bad image to Islam like a torn cloth. We need to accept the whole of Islam with all its rules & not only the parts that suit us/ our method of thinking, irrespective of our ability to understand the complete reasons/logic for the rules.
e) Representatives for different regions who have the perfect morals will be required & we need to ensure we acquire those qualities & get rid of the various diseases of the soul like Backbiting, Envy etc
f) We need to go behind events taking place & analyse the depths, rather than take them at face value. This skill requires to be developed for correct analysis & recognition of the plans of the enemy.
Similarly we need to possess the skills to distinguish between the false/self seeking & the true religious leaders. There will be intellectuals who will present a face of Islam devoid of Islam, in the name of modernity, with the use of Media. The real Ulemas/Maraje & Howzas will never alter Islam to suit the people‘s wishes. They have a known background of years of study, tutors/students etc
g) We need to be aware of the attacks on us & protect the 3 corner stones institutions of Shia Islam i.e. Azadari, Marjaiyyat & the Belief in our Imam.
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| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for you |
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
(1). About the person to whom Amir al-mu'minin has alluded in this sermon some people hold that he is Ziyad ibn Abih; some hold that he is al-Hajjaj ibn Yusuf ath-Thaqafi and some hold that he is Mughirah ibn Shu`bah. But most of the commentators have held him to be Mu`awiyah and this is correct because the qualities that Amir al-mu'minin has described prove true fully on him alone .Thus Ibn Abi'l-Hadid has written about the gluttonous quality of Mu`awiyah that once the prophet sent for him and he was informed that Mu`awiyah was busy eating. Then a second and third time a man was sent to call him but he brought the same news. Thereupon the Prophet said , "May Allah never satisfy his belly." The effect of this curse was that when he felt tired of eating he would say , "Take away, for, by Allah I am not satiated but I am tired and disgusted." Similarly, his abusing Amir al-mu'minin and ordering his officers for it are such accepted facts of history about which there is no scope of denying. In this connection such words were used on the pulpit that even Allah and the Prophet were hit by them. Thus, Umm al-mu'minin Umm Salamah wrote to Mu`awiyah, "Certainly you people abuse Allah and the Prophet, and this is like this that you hurl abuses on `Ali and those who love him, while I do stand witness that Allah and the Prophet did love him." (al-`Iqd al-Farid, Vol. 3, p. 131)
Thanks to `Umar ibn `Abdil-`Aziz who put a stop to it, and introduced the following verse in place of abuse in the sermons:
Verily Allah enjoineth justice and benevolence (to others) and giving unto the kindred, and forbidden lewdness, and evil, and rebellion; He exhorteth you that ye may take heed (Qur'an 16:90)In this sermon Amir al-mu'minin has ordered his killing on the basis of the Prophet's order that "When you (O' Muslims) see Mu`awiyah on my pulpit, kill him." (Kitab Siffin, pp. 243, 248; Sharh of Ibn Abi'l-Hadid, Vol. 1, p.348; Ta'rikh Baghdad, Vol. 12, p. 181; Mizan al-I`tidal, Vol. 2, p. 128; Tahdhib at-tahdhib, Vol. 2, p. 428; Vol. 5, p. 110; Vol. 7, p. 324)
| SKIN CARE- SUMMER | for everyone |
The summer should be a time when we can all look forward to spending some time in the sun. Whether it is on the beach, at a barbecue or simply enjoying a book in the garden, relaxing in the sun helps us to de-stress, creates a positive mood and even stimulates the production of vitamin D. However, for many people with skin conditions the sunshine can be a source of irritation and embarrassment. Some skin conditions such as psoriasis and eczema can flare up when exposed to sunlight. Sufferers of other skin conditions, such as acne, may simply feel too self-conscious to expose their skin in public. However, there are skin care precautions and steps you can take to help you enjoy the summer without having to avoid the sun.
Prevention is Better than Cure
Looking after your skin is something you should do all year round, rather than just in anticipation of the summer. Eating well and using the right skin care products will keep your skin healthy and more ready to deal with the effects of sunshine.
1) Eat plenty of fruit and vegetables, drink lots of water and get plenty of sleep. An imbalance of any of these can affect your complexion and general well-being.
2) Take Exercise. Exercise promotes the flushing away of toxins out of the body and encourages it to produce the right amount of sebum; a chemical that lubricates the skin and keeps it supple.
3) Avoid drinking and smoking. Drinking in excess can harm and prematurely age the skin, as can smoking.
Skin Condition Sunshine Tips
For Eczema
1) Avoid harsh soap. Soap dries out the skin and can exacerbate the condition.
2) Moisturise regularly. As the sun dries your skin out, replace lost moisture with a gentle and perfume-free moisturiser.
3) Avoid the sea. Seawater is very salty, which can seriously dry out your skin. Also beware of swimming pools that use chlorine, as it can have the same effect.
For Psoriasis
1) Moisturise regularly. Psoriasis sufferers need to keep their skin hydrated - especially in the summer.
2) Limit your sunbathing. While moderate exposure to the sun can have beneficial effects, over-exposure can be painful. Be sure to wear sun-screen of a factor appropriate to your complexion and apply it once every two hours.
For Acne
1) Limit your sunbathing. If you are taking skin care medicine or using certain products, they can make the skin very sensitive and susceptible to burning. Moderate your bathing and wear sun screen.
2) Don't exfoliate. Anything abrasive is likely to encourage your body to produce more sebum, which can then spread the bacteria and cause more spots.
If in Doubt
If you are unsure as how to best manage your skin condition in the summer, it might be best to seek professional advice. Skin clinics have access to specialist medicines and medical technology that can help you manage or even get rid of your skin condition and enjoy the summer sunshine.
Prevention is Better than Cure
Looking after your skin is something you should do all year round, rather than just in anticipation of the summer. Eating well and using the right skin care products will keep your skin healthy and more ready to deal with the effects of sunshine.
1) Eat plenty of fruit and vegetables, drink lots of water and get plenty of sleep. An imbalance of any of these can affect your complexion and general well-being.
2) Take Exercise. Exercise promotes the flushing away of toxins out of the body and encourages it to produce the right amount of sebum; a chemical that lubricates the skin and keeps it supple.
3) Avoid drinking and smoking. Drinking in excess can harm and prematurely age the skin, as can smoking.
Skin Condition Sunshine Tips
For Eczema
1) Avoid harsh soap. Soap dries out the skin and can exacerbate the condition.
2) Moisturise regularly. As the sun dries your skin out, replace lost moisture with a gentle and perfume-free moisturiser.
3) Avoid the sea. Seawater is very salty, which can seriously dry out your skin. Also beware of swimming pools that use chlorine, as it can have the same effect.
For Psoriasis
1) Moisturise regularly. Psoriasis sufferers need to keep their skin hydrated - especially in the summer.
2) Limit your sunbathing. While moderate exposure to the sun can have beneficial effects, over-exposure can be painful. Be sure to wear sun-screen of a factor appropriate to your complexion and apply it once every two hours.
For Acne
1) Limit your sunbathing. If you are taking skin care medicine or using certain products, they can make the skin very sensitive and susceptible to burning. Moderate your bathing and wear sun screen.
2) Don't exfoliate. Anything abrasive is likely to encourage your body to produce more sebum, which can then spread the bacteria and cause more spots.
If in Doubt
If you are unsure as how to best manage your skin condition in the summer, it might be best to seek professional advice. Skin clinics have access to specialist medicines and medical technology that can help you manage or even get rid of your skin condition and enjoy the summer sunshine.
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
By Allah, even if I am given all the domains of the seven (stars) with all that exists under the skies in order that I may disobey Allah to the extent of snatching one grain of barley from an ant I would not do it. For me your world is lighter than the leaf in the mouth of a locust that is chewing it. What has `Ali to do with bounties that will pass away and pleasures that will not last? We do seek protection of Allah from the slip of wisdom and the evils of mistakes, and from Him we seek succour.
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
Therefore a man should derive benefit from himself for himself, from the living for the dead, from the mortal, for the lasting and from the departer for the stayer. A man should fear Allah while he is given age to live upto his death, and is allowed time to act. A man should control his self by the rein and hold it with its bridle, thus by the rein he should prevent it from disobedience towards Allah, and by the bridle he should lead it towards obedience to Allah.
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
| NAHJUL BALAGAH - SERMON OF H.ALI (A.S.) | for everyone |
My Allah, the physicians have despaired of this fatal ailment and water-drawers have become tired with the rope of this well. Where (1) are those who were invited to Islam and they accepted it? They read the Qur'an and decided according to it. They were exhorted to fight and they leapt (towards it) as she-camels leap towards their young. They took their swords out of the sheaths and went out into the world in groups and rows. Some of them perished and some survived. The good news of survival does not please them nor do they get condoled about the dead. Their eyes have turned white with weeping. Their bellies are emaciated because of fasting. Their lips are dry because of (constant) praying. Their colour is pale because of wakefulness. Their faces bear the dust of God-fearing. These are my comrades who have departed. We should be justified if we feel eager for them and bite our hands in their separation.
Certainly, Satan has made his ways easy for you and wants to unfasten the knots of religion one by one and to cause division among you in place of unity. Keep away from his evil ideas and enchantments and accept good advice of one who offers it to you and preserve it in your minds.
| About the greatness of Ahlu'l-bayt and the importance of the laws of Islam | for everyone |
Do act for the day for which provisions are stored, and when the intentions would be tested. If a person's own intelligence which is present with him does not help him, the wits (of others) which are remote from him are more unhelpful and those which are away from him more useless. Dread the fire whose flame is severe, whose hollow is deep, whose dress is iron and whose drink is bloody pus. Beware! The(1) good name of a man retained by Allah, the Sublime, among the people is better than wealth inherited by those who would not praise him.
(1). If a person gives away something in his life time then the recipient feels obliged to him. But if wealth is extracted by force then the extractor does not feel himself under his obligation, nor does he praise it. The same is the case of one who dies. His successors think that whatever he had left behind was their right and they should have received it. In this there is no obligation of his to be acknowledged. But if he had done some good act with this very wealth his name would have remained behind him and people would have praised him also.
A Persian couplet says:
Happy is he who is remembered well after himself, for nothing save the name remains after the man is dead.
| DUTIES OF SHIA TOWARDS IMAM-E-ZAMANA (A.T.F.S.) | for everyone |
| Duties of Shias towards Imam-e-Zamana (a.s.) | for everyone |
Duties of Shias towards Imam-e-Zamana (a.s.)
By Sayyid Muhammad Taqi Musavi Isfahani
1 (To obtain knowledge about the special characteristics of Imam (A.S.) and to have information about the 'certain' signs of his reappearance.
This is obligatory according to texts (Quran and Hadith), and reason
Rational Proof: Imam-e-Zamana (A.S.) is a guide and a leader whose obedience is compulsory and it is necessary to recognize correctly one whose obedience is compulsory. So that if someone lays a false claim to be that leader, he can be exposed at once and we shall not be misguided by his false propaganda. Thus the Marefat of Imam-e-Zamana (A.S.) is wajib and it is also wajib to learn about his special characteristics so that if a false claimant of Mahdaviyat appears we can, at once, realize his falsehood.
Textual Proof: Shaykh Sadooq (r.a.) has recorded a tradition of Imam Musa Kazim (A.S.) that he said,
"One who doubts about four things has denied everything revealed by Allah. One of these being the Marefat of the Imam of age."
In addition to the above there are dozens of traditions that emphasize the necessity of having the Marefat of one's Imam (A.S.), because if one is unaware of his lineage and descent etc, there is a great risk of misunderstanding. Also if the actual characteristics and qualities of the Imam are not known how one can understand the scope of his Imamat? Therefore, knowledge of his lineage and personal qualities is very important.
* 2, To be respectful while mentioning him
A momin should always mention Imam (A.S.) with the best of the titles. For example, Hujjat, Qaem, Mahdi, Sahibul Amr and Sahibuz-Zaman etc. He should refrain from uttering his actual name, which is the name of Holy Prophet (s.a.w.s.): (M - H - M - D).
There are varying opinions among the scholars, as regards the pronouncing of the name of Imam (a.s.). Some have given unrestricted permission, some have prohibited it completely, and some have allowed it except in Taqaiyya and some consider it Makrooh (detestable). Others maintain that the prohibition of uttering his name was restricted to the period of Lesser Occultation (Ghaibat-e-Sughra). In spite of myriad opinions the following are accepted facts:
1. It is allowed to mention the name of Imam (A.S.) in books, in discussion connected with him. There is no doubt about it. The legality of this is proved from the practice of all past scholars and also the fact that none of them have ever objected to this practice.
2. No one has even prohibited the mention of Imam (A.S.) by indication or cue. Like saying that the name of Imam (A.S.) is the same as the name of the Holy Prophet (s.a.w.s.). The tradition of the Messenger of Allah (s.a.w.s.) narrated by the Shia as well as Sunni scholars through various chains of narrators says,
"Mahdi is from my progeny. His name is my name and his Kunniyat is my Kunniyat (agnomen)."
3. In the same way the mention of his name in supplications and salutations (Ziarat) is apparently permitted because it does not resemble the conditions mentioned in the traditions.
Thus, precaution demands that we avoid mentioning the real name of Imam (A.S.) in assemblies and gatherings and refer to him only by his well-known titles. However, we should only use the titles that are mentioned in the traditions so that we do not contravene the rules of Islam.
Secondly, the hadith prohibiting mention by name does not include other, not so famous names, i.e. Ahmad etc.
* 3) Loving Him
The necessary condition for the performance of this duty is that we fulfill all that which is the requirement for loving him.
We all know that loving the Ahle Bayt (A.S.) is obligatory. Affection for them is a part of our faith and a condition for acceptance of our deeds. Many traditions have been recorded for this, but there is special emphasis for the love of Imam-e-Zamana (a.s.).
1. Rational Proof: Human nature is designed in such a way that the love for those who care for us goes deep into our hearts. As mentioned in a hadith: The Almighty Allah revealed upon Moosa (A.S.): 'Make Me loved among My creatures and make My creatures eligible for My love.' Moosa (A.S.) asked Allah how it was possible. He said, 'Invite their attention towards My bounties, gifts, kindness and mercy, so that they begin to love Me.'
A similar tradition of the Holy Prophet (s.a.w.s.) is reported about Hazrat Dawood (a.s.).
2. Textual Proof: Sayyid Muhaddith Bahrani has reported a tradition through Numani that the Holy Prophet (s.a.w.s.) said, "The Almighty Allah revealed on me on the night of Me'raj (ascension): 'O Muhammad! If one of My slaves worships Me so much that he dies in it, but denies the Wilayat of your (Ahle Bayt), I would put him in Hell.' Then He said, 'O Muhammad! Do you want to see your successors whose Wilayat is obligatory upon the people?' 'Yes', I said and I was ordered to stand up. As soon as I moved forward I saw Ali Ibne Abi Talib, Hasan, Husain, Ali Ibne Husain, Muhammad Ibne Ali, Ja'far Ibne Muhammad, Moosa Ibne Ja'far, Ali Ibne Moosa, Muhammad Ibne Ali, Ali Ibne Muhammad, Hasan Ibne Ali and Hujjat-e-Qaem (a.s.). Whose countenance was more brilliant among them. I asked Allah who they were? The Almighty said: These are the Imams (A.S.) and this is Qaem (A.S.), He would make My halaal as halaal and My haraam as haraam. He shall take revenge from My enemies. O Muhammad! You love him because I love those who love him.'"
This tradition lays special emphasis on the love of Imam-e-Zamana (A.S.) even though love of all Imams (A.S.) is Wajib on the people. The special mention (nass) of his love indicates its significance. This is because of his special responsibilities vis-à-vis that of other Imams (a.s.).
4) Making him Popular among the People
The arguments that were applicable for the previous duty are also applicable here. Reason dictates that we propagate the love of one whose love is wajib and it is the best of deeds. This would be liked by Allah most.
That is why the Almighty Allah said to Moosa: Make Me loved among My creatures. This clearly proves this fourth duty. There is a tradition in Rawdatul Kafi from Imam Sadiq (a.s.): "May Allah have mercy upon the one who makes us loved among the people and does not do anything that would make people inimical to us and hate us. By Allah! If they had conveyed our meaningful sayings verbatim to the people they would have created love and affection in their hearts. And no one could have put any sort of tag on them." But the fact is that a person hears one thing and adds ten more from his own side.
(Rawdatul Kafi Vol. 8 Pg. 229, H. no. 293)
On another occasion Imam Sadiq (A.S.) said, "May Allah have mercy on one who turns the love and affection of the people towards us and he speaks about those whom they know. And he leaves those who deny.
(Majalis of Sadooq Pg. 61)
5) Awaiting his Reappearance
Our discussion on the duty for awaiting for the reappearance of Imam-e-Zamana (A.S.) consists of a number of arguments and for each argument there are numerous supporting traditions. However, keeping in mind the factor of brevity we have quoted only one of these for each argument.
Issue No. 1: The virtue of awaiting is evident from the traditions of the Messenger of Allah (s.a.w.s.) and the Holy Imams (a.s.). An example of this is the praise for awaiters in the words of Imam Sajjad (A.S.) in his supplication on the day of Arafah.
There is a tradition of Imam Sadiq (A.S.) in Kamaluddin: "One of you who dies awaiting for Imam Mahdi (A.S.) dies as if he was with him in his tent."
(Kamaluddin of Shaykh Sadooq Chapter 55, Tradition no. 1)
Issue No. 2: Awaiting for the reappearance of Imam Mahdi (A.S.) is obligatory for all: A tradition of Al-Kafi is sufficient to prove this point. Imam (a.s.) said to a person who came to him with a piece of paper, "This is letter of a debater who has posed a question to the correct faith."
The newcomer said, "May Allah have mercy on you, you guessed correctly." Imam (A.S.) said, "Confess to the creed that there is no diety except Allah, and that Muhammad is His slave and His Messenger. And testify to the veracity of all that is revealed by Allah. Imbibe the Wilayat of our household, have enmity towards our enemies, submit to our command, cultivate piety and humility and await for our Qaem. There is a great kingdom in our fate. When Allah wills He will establish it."
(Usool al-Kafi Vol. 2 Pg 22)
Issue 3: The Real Meaning of Intezar:
Awaiting is a psychological condition of the person who is waiting for someone. The opposite of Intezar is usually expressed as despair etc. Thus the more hopeful you are for the arrival of a particular person; the more particular you shall be in making arrangements to receive him. And as the time of his arrival nears, you become more expectant and eager for him. So much so, that one ultimately starts spending sleepless nights.
The more a person is attached to the one whom he is expecting, the more severe and painful his wait shall be. Therefore those who are waiting for their Imam (A.S.) their waiting is proportionate to their love for him.
Issue 4: Is the intention of seeking Allah's nearness a necessary condition for Intezar?
The reply to this question is based on two arguments.
First argument: Divine commands are of three types:
1. Acts of worship where we know that intention of seeking Allah's proximity is necessary, e.g. Prayers.
2. The action which is not a direct act of worship. Like the cleaning of ones dress from Najasat (impurity). Here our intention is just to complete a particular job.
3. Some acts about whom it is not known whether they are to be included in worship acts for Allah.
In the first two types the command is crystal clear and as for the last type if a person performs that particular act with the intention of seeking Allah's nearness he would be rewarded for it and if he performs it without the said intention he will not qualify for any rewards. However, he shall not be liable for any punishment either.
Second Argument: To follow any command with the intention of Allah's obedience, whatever may be the cause. That is, for the love of Allah, for thanking Allah, for obtaining His nearness, desire for divine rewards, fear of divine chastisement.
From the above, we conclude that the Intezar we are commanded to practise is near to the third category. That is we can obtain divine rewards for acting upon it only if we have the intention for seeking Allah's nearness.
Issue 5: Intezar is the opposite of despair or hopelessness. Hopelessness is of two types:
1. To be absolutely hopeless of the reappearance of Hazrat Qaem (A.S.) is definitely haraam. The belief in the reappearance of Imam (A.S.) is a necessity of Shia Imamiya faith. To despair of Imam Mahdi's (A.S.) reappearance is to deny the Prophethood of Holy Prophet (s.a.w.s.).
1. Suppose on the basis of ones personal opinion or conjecture one has lost all hopes that reappearance will occur within fifty years. This hopelessness is also haraam, because a study of traditions shows that we are supposed to await for the reappearance of Imam (a.s.) day and night.
2. To lose hope that the time of reappearance and advent of Imam Mahdi (A.S.) is near. This type of hopelessness is also haraam. It is haraam because the time of reappearance is kept confidential so that believers expect it every moment. Any kind of hopelessness is not compatible with Intezar (awaiting).
6) Expressing an eagerness to see him
This is one of the distinguishing characteristics of the Imam's (A.S.) followers. There is no doubt regarding its praiseworthiness and preference. Numerous traditions and supplications mention this quality. How beautifully it is expressed in a couplet:
The heart burns and tears flow in the eagerness to see you. The desire to see is burning us and the tears of separation are going to drown us.
Have you ever seen a drowning man in flames?
An ardent desire to see Imam (a.s.) is a meritorious deed because it is one of the necessary requirements of love and friendship. How can there be love when we are not eager to see our beloved?
7) Relating the Praiseworthy Qualities of Imam (a.s.)
To remember Imam (A.S.) through the mention of his Fazael (special qualities). Proof for this is based on the general traditions that recommend the narration of the Fazael of other Purified Imams (a.s.).
Imam Ja'far as-Sadiq (A.S.) is reported to have remarked, "It is the duty of a group of heavenly angels to look at two or three people who are discussing the fazael of Aale Muhammad (a.s.). One of the angels says, 'Look at them! In spite of the fact that they are so few in number and in spite of having so many enemies they are still discussing the fazael of Aale Muhammad (a.s.).' The other group of angels says,
"That is Allah's grace, He grants it to whom He pleases, and Allah is the Lord of mighty grace." (Surah Juma 62:4)
(Rawdatul Kafi Vol. 8 Pg. 334)
8) Grief of a Believer due to Imam's Separation
One of the duties of a believer is to be sorrowful in the separation of Imam (a.s.). It is a sign of ones attachment to Imam (a.s.). In the poetic collection of Imam (A.S.) the following couplets are mentioned on the subject of 'true friendship':
One of its signs is that it makes one seem like a sick person due to the eagerness to meet his beloved. One of its signs is that he is so much attached to his beloved that he dreads anything that will make him busy (in other things).
One of its proofs is that he laughs among the people in such a way that his heart is full of grief like a mother who has lost her grown up son.
This is one of the signs of the believers. In fact it is one of the most praiseworthy qualities and numerous ahadith emphasize its significance. Here we quote one of such sayings narrated from Imam Reza (a.s.). He says, "How devastated would be the believing women and men when the Imam will be hidden from them?"
(Kamaluddin)
9) To be Present in Assemblies where the Fazael and Manaqeb of Imam (A.S.) are Discussed
Another important duty of a believer is to participate in gatherings specially associated with Imam (A.S.) or where people discuss matters connected to Imam (a.s.). In addition of being a necessary sign of love it is also the implication of Allah's words: 'March towards good deeds'. A tradition of Imam Reza (A.S.) also confirms this, "One who sits in an assembly where our affair is being enlivened (our fazael are discussed), his heart will not die on the day the hearts of people die (Qiyamat)."
(Beharul Anwar Vol. 44 H. No. 1)
10) To organize gatherings where the Fazael of Imam (a.s.) shall be discussed
The next important duty is to organize programmes where the fazael of Imam (a.s.) are narrated. Where people will pray for Imam (a.s.). Even if one has to work very hard to organize such gatherings it is highly recommended, because it is the propagation of the religion of Allah, it is the promotion of the word of Allah, it is a help in goodness in piety and it is a help to the signs of Allah and the friends of Allah. Although all the previously quoted traditions prove this duty yet we shall quote a hadith of Imam Sadiq (A.S.) on this juncture, "Meet each other because it enlivens your hearts and causes the remembrance of our affair (Wilayat), and our traditions will promote love amongst you. That if you take them you are successful and achieve salvation and if you leave them you shall be misguided and fall into perdition. Act on these traditions and I guarantee your salvation."
11-12) Composing and Reciting poems in Imam's Praise
One of the duties of Shias in Ghaibat is to compose poetry or couplets in praise of Imam (A.S.) and recite these poems etc. These two activities are ways to help Imam (a.s.). A tradition from Imam Sadiq (A.S.) is recorded in the chapter of Almegar in the book Wasaelush Shia. Imam Sadiq (A.S.) says, "Allah makes a house in Paradise for one who composes a couplet about us."
(Wasaelush Shia Vol. 10 Pg. 467)
13) To Stand up with Respect at the Mention of Imam's name
Whenever one utters the name or title of Imam (A.S.) one should stand up in respect, as had been the practice of the Twelver Shias. The textual proof can be cited from the report regarding Imam Sadiq (A.S.) as quoted in the book Najmus Saaqib. The report says that one day the name of Imam-e-Zamana (A.S.) was mentioned in assembly of Imam Sadiq (a.s.). When the name was uttered, Imam Sadiq (A.S.) stood up in respect.
(Beharul Anwar Vol. 44 Pg. 278)
That standing up in respect is recommended (Mustahab) is proved from this above tradition, but there are some occasions when it is obligatory to do so. For example, when the name of Imam (A.S.) is uttered and all the people stand up. Anyone who continues to sit without any valid excuse has disrespected Imam (a.s.). And there is no doubt that disrespect towards Imam (A.S.) is haraam.
14-15-16) Due to the sorrow of Imam's separation one should weep, make others weep and make a sorrowful expression
It is the duty of every momin to weep in the separation of Imam-e-Zamana (A.S.) and help others in weeping for the same. We must mourn the difficulties that befall Imam (a.s.). It is a duty of the Shias in Occultation of Imam (a.s.). Imam Reza (A.S.) said, "One who remembers our calamities and weep on them or makes others weep, on the day of Judgement he shall be with us in our category. One who is reminded of our sorrows and weeps or makes other people weep, his eyes shall not weep on the day (Qiyamat) when all the eyes shall be weeping."
(Muntakhabul Athar)
In the same book Imam Sadiq (A.S.) is quoted, "One who remembers us or our mention is made before him and a tear equal to a mosquitoe's wing appears in his eyes, the Almighty Allah forgives his sins even if they are equal to the foam of the sea." (Beharul Anwar Vol. 44 Pg. 248)
17) To Pray to Allah that He bestows us with the Marefat (Recognition) of Imam (a.s.)
One of the responsibilities during Ghaibat is that we regularly supplicate Allah to grant us the correct Marefat of Imam-e-Zamana (a.s.). This is because gaining knowledge is not restricted to writing and reading. Ilm (knowledge) is a light and to whomsoever He desires he inculcates his heart with it. He guides whomsoever he wishes. Only those guided by Allah are actually guided.
Abu Baseer says that Imam Sadiq (A.S.) explained the ayat: "And those who are bestowed wisdom they indeed are bestowed with exceeding goodness" - '(Wisdom) Means the obedience of Allah and (exceeding goodness means) Marefat of Imam (a.s.)'
(Al-Kafi Vol. 1 Pg. 185)
18) Always Pray for Imam (a.s.)
To pray for the well being of Imam-e-Zamana (A.S.) is an important duty of the Shia Ithna Asharis. Various traditions have been recorded emphasizing this duty. The great scholar Shaykh Kulaini in Al-Kafi, Numani in his book Ghaibat and Shaykh Tusi in Ghaibat state that Imam Ja'far as-Sadiq (A.S.) said, 'This youth will have Ghaibat before the advent of Qiyamat." "Why?" asked the narrator.
"For the fear of his life", replied the Imam (A.S.) pointing towards his belly. Then said, "O Zurarah! He is the awaited one (Muntazar), one whose birth will be doubted. Some will even say that his father departed from the world without leaving any heir. Others will say that he was not yet born when his father expired. Some will say that he was born two years prior to the martyrdom of his father. He is that same Awaited one. But the Almighty shall test the Shias. Immediately after this begins the period of doubts of the deviated people. O Zurarah! If you are alive in such a time, recite the following Dua.
Bismillaahir Rahmanir Raheem
Allaahumma a'rrefni nafsaka fa innaka illam to-a'rrefni nafsaka lam a'-ref nabiyyeka. Allaahumma a'rrefni rasoolaka fa innaka illam to-a'rrefni rasoolka lam a'-ref hujjataka. Allaahumma a'rrefni hujjataka fa innaka illam to-a'rrefni hujjataka zallalto a'n deeni.
Allaahumma salle a'laa muhammadinw wa aale Muhammad.
Translation: In the name of Allah, the Beneficent, the Merciful. O Allah! Grant me Your recognition, for if I do not recognize You I will not recognize your Messenger. O Allah grant me the recognition of Your Prophet. For if I do not recognize Your Messenger, I will not recognize Your Hujjat (Proof). O Allah! Grant me the recognition of Your Hujjat. For if I don't recognize Your Hujjat I will deviate from my religion. O Allah, bless Muhammad and the Progeny of Muhammad.
19) Steadfastness in Praying for Imam (a.s.)
We have been commanded to recite this Dua regularly. Shayikh Sadooq narrates from Abdullah bin Sinan who says that Imam Sadiq (A.S.) said, "After this a time of such doubt will befall you that you will be without the visible signs and a guiding Imam. And no one shall be able to achieve salvation from this except those who recite
"Dua-e-Ghareeq." (Supplication of the drowning man).
The narrator asked what this Dua was. Imam (A.S.) replied,
Bismillaahir Rahmanir Raheem
Yaa Allaaho yaa rahmaano yaa raheem yaa muqallebal quloob thabbit a'laa deenek.
Allaahumma salle a'laa muhammadinw wa aale Muhammad.
Translation:
In the name of Allah, the Beneficent, the Merciful.
O Allah! O Beneficent! O Merciful.O One who changes the hearts (of people) Give me steadfastness upon Your religion.
O Allah, bless Muhammad and the Progeny of Muhammad.
After repeating 'Muqallebal Quloob' the narrator added the word, 'Wal absaar' (and the vision). When Imam (a.s.) heard this, he said, "Indeed Allah is the One Who changes the hearts and vision, but you recite the Dua as I have said."
(Kamaluddin Vol. 2 Pg. 351)
20) Reciting Supplications During the Period of Ghaibat
It is a dua mentioned by Sayyid Ibne Tawoos in Muhajjud Dawaat and it is to be recited during the occultation of Imam Mahdi (a.s.). The narrator asked Imam (A.S.) what the Shias are supposed to do in the Ghaibat of Imam (a.s.) ?
Imam (A.S.) replied, "In addition to reciting duas you must await for the reappearance." "What should we pray?" asked the narrator. Imam (A.S.) replied:
Bismillaahir Rahmanir Raheem
Allaahumma anta a'rraftani nafsaka wa a'rraftani rasoolaka wa a'rraftani malaaekataa wa a'rraftani nabiyyaka wa a'rraftani walayata amreka: Allaahumma laa aakhezo illa maa a'ataita wa laa awqaa illa maa waqaita allaahumma laa tagheetani a'n manazela awliyaka wa la tozegh qalbi ba'da iz hadaitani Allaahumma ehdeni le wilayateh man faraza taa-atahu.
Allaahumma salle a'laa muhammadinw wa aale Muhammad.
Translation:
In the name of Allah, the Beneficent, the Merciful.
O Allah! You have bestowed Your recognition (Marefat) to me and bestowed the recognition of Your Messenger, and the angels and made me recognize Your Prophet and made me recognize the guardians of Your affair. O Allah! I will not take anything except that You bestow. And except for You I have no protector. O Allah! Do not distance me from the grades of Your friends and do not neglect me from the grades of Your friends and do not neglect my heart after having guided it. O Allah. Guide me towards the Wilayat of one who obedience is made incumbent on me.
O Allah, bless Muhammad and the Progeny of Muhammad. (Muhajjud Dawaat Pg. 332)
21) Knowledge of the Signs of Reappearance
It is wajib to learn about the signs of Reappearance that are taught to us by the Imams (a.s.). Especially the 'Certain' signs.
Rational Proof: We have already proved that Marefat of Imam-e-Zamana (A.S.) is wajib. And this Marefat includes knowing correctly the 'certain' signs of his reappearance.
Textual Proof: Imam Sadiq (A.S.) is quoted in the book Al-Kafi that he said, "Recognize the signs (of reappearance). After knowing them correctly, the hastening or delay of this affair will not cause you any harm."
Umar Ibne Hanzala reports that Imam Sadiq (A.S.) also said, "There are five certain signs for Qaem (A.S.): Sufyani, Yamani, Call from the Sky, Slaying of Nafs-e-Zakiyyah (The pure soul) and sinking of the ground at Baidah?"
22) We must be Submissive as well as Impatient
Abdul Rahman Ibne Kathir is quoted in Al-Kafi that he was present in the assembly of Imam Sadiq (A.S.) when Muhzam entered and said, "May our lives be sacrificed on you! Please tell us when the affair that we await shall come to pass?"
Imam (A.S.) replied, "O Muhzam! Those who fix a time are liars, those who were impatient were destroyed and those who resigned themselves to the situation were saved.
(Al-Kafi Vol. 1 Pg. 368)
Any undue impatience in this matter and failure to maintain patience causes one to be misguided by deviant leaders. These false claimants take the opportunity to exploit those who are ignorant of the traditions of Imams (a.s.). By propagating false concepts these people create doubts regarding the true reappearance and invite people towards indecencies and deviations. The same impatient people start following these false claimants, even though Imams (A.S.) have clearly informed the people of the signs that would precede the reappearance of Imam Mahdi (a.s.). They have made a special mention of the signs that are certain and commanded us to be steadfast on our beliefs. If we encounter a claimant of being the special emissary (Naib-e-Khaas) of Imam (a.s.) or one who claims to be Imam Mahdi (a.s.); before the occurring of the certain signs, we must not pay any attention to him. We should beseech Allah to keep us safe from the deceit of that Satan.
23) Giving Sadaqah on Behalf of Imam (a.s.)
Giving Sadaqah on behalf of Imam (A.S.) proves ones love and friendship for him. The correctness of this statement is based on whatever has been recorded concerning the giving of Sadaqah or praying on behalf of believers (momineen). As Imam (A.S.) is the Master of the believers, he is the most deserving.
Apart from this, we have many traditions that recommend performing Hajj, Tawaf, Ziarat etc. on behalf of Imam (a.s.). Further research, however, throws up the evidence that if we sift through the huge collection of hadith we shall find that every kind of worship act on behalf of Imam (A.S.) is highly rewarding. As mentioned by Allamah Ali Ibne Tawoos in his book Kashful Muhajja, in which he has reminded his son about the acts that we should perform during the Ghaibat of Imam (a.s.). He finally says,
"You must care for his leadership, loyalty and attachment in a way that Allah, Prophet (s.a.) and the forefathers of Imam Mahdi (A.S.) expect from you. You must give preference of the needs of Imam (A.S.) over your own needs when you are reciting the Namaz-e-Hajat (Prayer of having your need fulfilled). Before giving Sadaqah on behalf of your family members, give Sadaqah on behalf of Imam-e-Zamana (A.S.) and pray for him. In addition to this, give him preference in every good deed. All these things will invite Imam's (a.s.) attention and favours."
24) Giving Sadaqah for the Safety of Imam-e-Zamana (a.s.)
Though there is nothing to say that this is a recommended action, it is a demand for the love of the kinsfolk of the Messenger of Allah (s.a.w.s.). Don't you give Sadaqah on behalf of your family members when you fear for their health and safety? Your Imam is more deserving of this. Besides, a special kind of attachment develops between those who give such a Sadaqah and Imam (A.S.) himself.
Another thing that indicates the importance of this act is the tradition of the Messenger of Allah (s.a.w.s.). Shaykh Sadooq reports that the Holy Prophet (s.a.w.s.) said, "The faith of a slave is not complete till he does not consider me above himself and till he does not consider my family above his family, my honour over his honour, myself over his own self." (Majalis Sadooq Pg. 201)
25-26) Performing Hajj on behalf of Imam (A.S.) or sending someone as a proxy for Imam (a.s.)
This is customary among the Shias from the past centuries. Many traditions have clearly stated the recommended nature of these good deeds. Also the traditions that speak of doing good to a believer also apply in such a case and support this custom.
Scholars have recorded numerous traditions that praise the performance of good deeds on behalf of believers. A couple of such traditions are presented below:
1- Ibne Miskan narrates from Imam Sadiq (A.S.) in the book Al-Kafi that he asked Imam (A.S.): How much reward is earned by a person who performs a Hajj on behalf of someone else? Imam (A.S.) replied, "The reward of ten Hajjs shall be given to the one who performs it on behalf of someone else." (Furu Al-Kafi Vol. 4 Pg. 312)
2- Shaykh Sadooq (a.r.) writes in his book Man La Yahzarul Faqih that Imam Sadiq (a.s.) was queried regarding the person who performs Hajj on behalf of others. Would be earn any rewards? Imam (a.s.) said, "One who performs Hajj on behalf of someone else gets rewarded for 10 Hajjs. (Also), the person (who has performed the Hajj on behalf of someone) his mother, father, sons and daughters, brothers and sisters, paternal uncles and aunts and maternal uncles and aunts, all of them receive salvation. The Mercy of Allah is spread wide and He is kind."
27-28) To perform Tawaf (circumambulation) on behalf of Imam (a.s.) or to send someone for performing Tawaf on his behalf
When we have proved that tawaf on behalf of Imam (A.S.) is Mustahab (recommended) then it is understood that sending someone in lieu of Imam (a.s.) would also be Mustahab. Because this is a result of friendship and gratefulness. Therefore its merit and goodness is proved by reason. To send a person for Hajj as a proxy on behalf of Imam (A.S.) is naturally more rewarding than sending a person to perform a tawaf.
However, there are some particular actions that are specially recommended (Mustahab) on behalf of the Living Imam (a.s.). The same are mentioned in the book of Al-Kafi in a tradition of Imam Taqi (A.S.) reported by Moosa bin al-Qasim. The narrator says that he asked Imam (A.S.), "I wanted to perform tawaf on behalf of you and your forefathers (a.s.) but people said that tawaf was not permitted on behalf of the successors (awsiya)?"
Imam (a.s.), "Rather, you must do as many tawafs as possible."
The narrator says that after a period of three years, again he came to Imam (A.S.) and said, "I had previously obtained permission from you to perform tawaf on behalf of you and your father. After this I performed as many tawafs as Allah willed for me on behalf of you and your respected father. After this I had an idea!"
"What was it?" asked Imam (a.s.).
"One day I performed tawaf on behalf of the Messenger of Allah (s.a.w.s.)."
Imam (A.S.) recited Salawat on the Holy Prophet (s.a.w.s.) thrice. The narrator continued, "On the second day I performed tawaf in lieu of Amirul Momineen (a.s.), then for Imam Hasan al-Mujtaba (a.s.), Imam Husain (a.s.), Imam Sajjad (a.s.), Imam Baqir (a.s.), Imam Sadiq (a.s.), on the eight day I performed it on behalf of your grandfather Imam Moosa al-Kazim (a.s.).
On the ninth day for your respected father Imam Reza (A.S.) and on the tenth day I had the fortune of performing tawaf for your respected self. (a.s.). I worship Allah through the Wilayat of these personalities."
Imam (A.S.) said, "By Allah! You are worshipping Allah through a religion (din) other than which Allah will not except any din."
The narrator said, "Often I have performed tawaf on behalf of your respected grandmother, Fatemah Zahra (s.a.) and sometimes I didn't."
Imam (A.S.) said, "Do more tawaf! If Allah wills it will be the best action performed by you."(Furu Al-Kafi V.4 P.316)
29) Ziarat of the Holy Prophet and Imams (A.S.) on behalf of Imam (a.s.)
This action towards Imam (A.S.) which is the best action of people proves that proxy Ziarat is Mustahab, and other factors also prove it.
1. For example the proof that giving Sadaqah on his behalf is Mustahab.
2. The reason for the Istehab of proxy Hajj and tawaf also proves that proxy Ziarat is Mustahab.
3. Tradition that recommend the Ziarat on behalf of momineen.
4. The prevalence of this practice among the scholars and common people of the Shias.
5. Traditions that mention the Istehab of proxy Hajj and tawaf also apply to proxy Ziarat.
6. The traditions of Allamah Majlisi in Beharul Anwaar also proves our point: Imam Hasan al-Askari (a.s.) sent a Zaer (visitor) for the Ziarat of Imam Husain (a.s.) and said: One of the places where Allah likes supplication and where He accepts supplication is the Haa-e-re-Husain. (Beharul Anwaar Vol. 102 Pg. 257)
30) To Send a Pilgrim for Ziarat on Behalf of Imam (a.s.)
It is Mustahab (recommended) to send a pilgrim on behalf of Imam-e-Zamana (a.s.). It is a highly rewarding act because it helps in goodness and piety and it is a gesture of love for the kinsfolk of the Prophet (s.a.). It is a goodwill gesture to Imam (a.s.). All the arguments that prove the recommended nature of sending proxy for Hajj and Tawaf are applicable for this also.
31) Striving for Imam (a.s.)
As much as possible, one should strive in the service of Imam (A.S.) because tradition says that the universe exists due to the barakat of Imam (a.s.). Secondly there are some angels who are specially appointed in the service of Imam (A.S.) and they do not even sit down in his presence without his permission. There are many types of these traditions however we are not relating them for prolonging the discussion but just as a proof we present herewith a tradition of Imam Sadiq (A.S.) wherein he says, "If I could reach his time, I shall spend my life in his service."
This saying of Imam (A.S.) in not something unusual or astounding. It is the reality. It indicates the superiority of Imam-e-Zamana (A.S.) and it shows that if the service of Imam-e-Zamana (A.S.) had not been the best form of worship and obedience, Imam Sadiq (A.S.), whose each moment of his life was spent in worship, would not have expressed his desire to spend his valuable time in the service of Imam-e-Zamana (a.s.).
32) Organising help of Imam-e-Zamana (a.s.)
During the period of Ghaibat it is the duty to help Imam-e-Zamana (a.s.). Because one who has helped Imam (A.S.) has actually helped Allah. As Allah says, "Indeed Allah helps those who help Allah. Certainly Allah is all powerful, the mighty."
Elsewhere, Allah says, "If you help Allah, He shall help you and make you firm-footed."
Three points are worth noting here:
1. There is no doubt that Allah is All-Powerful and He does not have any kind of need because He is the absolute cause and Himself is Self-sufficient and all the creatures are in need of Him whereas He Himself says, "You all are poor in relation to Allah while Allah is the self-sufficient, the praised one." Commentators of Quran state that 'helping Allah' means helping the Holy Prophet and the Imams (a.s.).
2. Also, helping them means taking every step that is in compliance of their commands. Therefore the method of helping them depends upon the time and place. There is a difference between the help at the time of reappearance and help during his Ghaibat. If he is present among us we help him by fighting Jihad in his company and when he is in Ghaibat we help him by praying for his reappearance.
3. Now let us see how Allah helps His servant. As evident from traditions it is possible that Allah helps His creatures in ease and in difficulty, in trials and prosperity by keeping them safe from those things that distance him from His Mercy. However, in this life their success over their enemies depends upon the time and circumstances. Thus sometimes our friends are in power and sometimes they are overpowered. The phrase, 'And makes them firm-footed' may imply that in the end Allah would make them march on Siraatul Mustaqeem (the Right Path).
33) Having a firm Intention of Helping Imam (A.S.) in event of his reappearance
Apart from the fact that this intention is a necessary requirement of Eimaan (belief) and one of the signs of conviction (Yaqeen), many traditions have been recorded for intention, reward and performing of good deeds and the reward of every person depends upon his intention. This is also proved from the words of the Master of Pious, Ali Ibne Abi Talib (A.S.), who says, “Halt! Be patient in calamities and difficulties. Do not move your hands and swords under the madness that you utter. And for those affairs where Allah has not made hasty you do not act hastily in them. One who dies sleeping on his bed with correct understanding of the rights of Allah, His Messenger (s.a.w.s.) and his family, dies a martyr and his reward is upon Allah. And he has received the reward of that which he intended to do. This intention of his will be considered as pulling out the sword. And there is no doubt that there is a fixed time for everything and a particular period."
34) Renewal of Oath at the hands of Imam (A.S.) Every day - Every Friday
Recie Dua E Ahad
One of the duties during Ghaibat is to renew the oath of fealty with Imam (a.s.). This can be accomplished after every obligatory prayer, or on Friday.
There are two aspects of this discussion.
(1) In the meaning of Bayat (oath)
(2) The command of Bayat.
Meaning of Bayat: Bayat means that a person gives oath of fealty to a person in all sincerity and with loyalty. That is, he shall help with his property and life one to whom he has given the oath. And in helping him he shall not be deficient in anything related to this oath.
In this like the oath mentioned in Dua-e-Ahad. There is special emphasis to recite it in the morning for forty days regularly. Also, the Messenger of Allah (s.a.w.s.) has commanded his nation to pay allegiance to the Purified Imams (a.s.). And there is no difference between the presence or absence (Ghaibat) of Imam (a.s.). This type of allegiance is a necessary requirement of Eimaan. Rather, you cannot imagine faith without allegiance. Thus the seller here is the believer and the purchaser is the Almighty Allah.
As mentioned in the Holy Quran, "Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden." (Surah Taubah 9:111)
The following allegiance should be renewed everyday and it should be recited everyday after morning prayers.
| This Fleeting World, Its Attractiveness and Poison | for everyone |
The Holy Prophet [s] said: “At the moment when the coffin of a person is being lifted and carried, the concerning soul follows its corpse and regretfully calls: ‘O you my children and my relatives! Beware that the world does not cheat you as it did me. I gathered wealth regardless of it being lawful or unlawful and left all of it for others. Now I am left with its burden upon me while they enjoy the fruit of it; therefore, avoid that which is similar to what happened to me’.”
Bihar-ul-Anwar, vol. 6, p. 161
Imam Amir ul Mu’mineen Ali [a] said: “If man perceived his death and
its speed towards him, he would certainly detest the world and its
hopes.”
its speed towards him, he would certainly detest the world and its
hopes.”
Bihar-ul-Anwar, vol. 73, p. 166
Imam Kadhim, the seventh Imam [a], said: “The likeness of this world
is as a snake which is soft to the touch while there is killing
poison in its inside. Possessors of wisdom avoid it but children
(naive ones) are fond of it and like to catch it with their hands.”
is as a snake which is soft to the touch while there is killing
poison in its inside. Possessors of wisdom avoid it but children
(naive ones) are fond of it and like to catch it with their hands.”
Bihar-ul-Anwar, vol. 78, p. 311
Imam Sadiq [a] said: “The love of this fleeting world is the origin
of all vices.”
of all vices.”
AI-Kafi, vol. 2, p. 315
Lust…………
The Holy Prophet [s] said: “After myself, I fear of three things for
my Ummah: misguidance after knowledge, misleading temptations, and
the lust of the stomach and the privy parts.”
my Ummah: misguidance after knowledge, misleading temptations, and
the lust of the stomach and the privy parts.”
Al-Kafi, vol. 2, p. 79
Imam Baqir [a] said: “No worship with Allah is worthier than the
purity of one’s stomach and privity part (from lust).”
purity of one’s stomach and privity part (from lust).”
Al-Kafi, vol. 2, p. 80
The Holy Prophet [s] said: “The person for whom lust and vice is
readily available but he avoids them for the fear of Allah, Almighty
and Glorious, He will bar the Fire for him and ensure him against the
Great Fear….”
readily available but he avoids them for the fear of Allah, Almighty
and Glorious, He will bar the Fire for him and ensure him against the
Great Fear….”
Makarim-ul-Akhlaq
The Holy Prophet [s] said: “He who is guarded against the vices of
his stomach, tongue, and privy parts, is surely safeguarded from all
sins.”
his stomach, tongue, and privy parts, is surely safeguarded from all
sins.”
Al-Muhajjat-ul Bayda
Imam Amir ul Mu’mineen Ali [a] said: “Remember, (when committing
sin), that pleasures are fleeting while the consequences remain.
sin), that pleasures are fleeting while the consequences remain.
Nahjul Balagha, p. 553
The Holy Prophet [s] said: “He who kisses a lad lustily, Allah,
Almighty and Glorious, will bridle him with a reign of Fire.”
Almighty and Glorious, will bridle him with a reign of Fire.”
Al-Kafi, vol. 5, p. 548
Imam Baqir [a] said: “What a struggle is better than for the piety of
stomach and privity parts.”
stomach and privity parts.”
AI-Kafi, vol. 2, p. 79
| SAYINGS OF IMAM AL MAHDI (A.T.F.S.) | for everyone |
Sayings By Imam Mahdi (A.T.F.S)
I am a remainder from Adam, a relic of Noah, a choice from Abraham and an elite of Mohammad (PBUT). (Bihar al-Anwar Ch.52, P.238)
Indeed, right is with us and in us, and nobody else say that but a liar and an impostor. (Bihar al-Anwar Ch.53, P.191)
Truly, the Exalted Allah is the one who created all forms and apportioned the provision; because He is not a form nor is He embodied in a form; nothing can be compared with him; and he is the All-hearing All-knowing. (Al-Ghayba, by shaykh al-Toosy P. 178)
Verily, Allah is with us and we have no need to other than Him; right is with us so we won’t be distressed by those who desist from helping us; we are the willing tools of our Lord and people are our willing tools. (Al-Ghayba, by shaykh al-Toosy P. 172)
Knowledge is ours; do not care about the unbeliever’s unbelief. (Bihar al-Anwar Ch.53, P.151)
If our devotees’ (may Allah give them success in obeying Him) hearts are gathered on meeting their obligation, their good fortune of meeting us would not have been delayed, and their joy of seeing us would have been expedited. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.499)
I declare-unto Allah and His Messenger-that I am not accountable for whoso claims that we know what is hidden (the divine secret), that we share with Allah His rule, or places us in a rank other than that which Allah approved for us. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.487)
The superiority of invocation and glorification of God subsequent to the obligatory prayers, over the invocation subsequent to the supererogatory prayers is like the superiority of the obligatory over the supererogatory prayers. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.487)
Nothing spites Satan like performing the prayer, so perform it and spite him! (Bihar al-Anwar Ch.53, P.182)
Indeed, I am a safeguard to the inhabitants of earth as the stars are safeguards to the inhabitants of heaven. (Bihar al-Anwar Ch.78, P.380)
But Allah’s foreordainment could not be struggled with, His will could not be refused and His (granting of) Success could not be preceded. (Bihar al-Anwar Ch.53, P.191)
And as for the reason behind the occurrence of the (my) occultation, Allah The Almighty said, ” Believers, do not ask questions about things which, if made known to you would only pain you”. (Bihar al-Anwar Ch.78, P.380)
Indeed, earth could not be without a hujja (a proof, a prophet or his vice), either manifest or occult. (Kamaliddin by al-Sadooq Ch.2, P.115)
Whenever an authority disappears, another one appears; and if a star sets, another one rises. (Bihar al-Anwar Ch.53, P.185)
O Allah, bestow upon us the success of obedience, the avoidance of disobedience, sincerity and knowledge of the forbidden; and confer upon us guidance and straightness. (Al-Misbah, by al-Kaf`amy P.281)
He is cursed (twice) he who delays performing the early morning prayer until the stars disappear (the sun rises). (Bihar al-Anwar Ch.52, P.16)
Allah shall provide for his needs he who needs Allah. (Bihar al-Anwar C.51, P.331)
Almighty Allah refuses but to perfect the truth and to make falsehood vanish and He is a witness over me in what I am saying. (Bihar al-Anwar Ch.53, P.193)
And as for the way of benefiting from me during my occultation, it is the same as benefiting from the sun when it is beclouded; and I am a safeguard to the inhabitants of earth as the stars are safeguards to the inhabitants of heaven. (Bihar al-Anwar Ch.53, P.181)
Increase praying for the expediting of my manifestation because indeed it is your release from suffering. (Kamaliddin by al-Sadooq Ch.2, P.485)
If you ask for guidance, you shall have it; and if you pursue something, you shall find it. (Bihar al-Anwar Ch.51, P.339)
No one is permitted to act independently regarding another’s possessions-without his permission. (Wasa`il al-Shi`a Ch.17, P.309)
There is no kinship between Allah and anyone; whoso denies me, does not belong to me. (Al-Ghayba, by shaykh al-Toosy P. 176)
I seek refuge in Allah from blindness after clearness, from error after guidance and from the mortal sins and the deadly trials. (Bihar al-Anwar Ch.53, P.190)
The outcome of Allah’s gracious handiwork shall be benign for them as long as they avoid (committing) the prohibited sins. (Bihar al-Anwar Ch.53, P.177)
I ask Allah to protect me (from the enemies), to be gracious to me and to bring forth my rule. (Bihar al-Anwar Ch.52, P.183)
We are neither negligent of caring for you nor forgetful of you; and if it were not for that, hardship would have befallen you and the enemies would have massacred you, so fear God and support us. (Bihar al-Anwar Ch.53, P.175)
And as for the recent occurrences, turn to the relaters of our Hadiths for they are my proof upon you, and I am Allah’s proof upon them. (Bihar al-Anwar Ch.53, P.181)
If you ask Almighty Allah for forgiveness, He will forgive you. (Bihar al-Anwar Ch.51, P.329)
Allah did not create the creation in vain, nor did He leave them alone to no purpose. (Al-Ghayba, by shaykh al-Toosy P. 174)
Let everyone of you do what ingratiates him with us and avoid what arises our aversion and displeasure with him. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.324)
O Allah, fulfill your promise to me, complete my rule for me, increase my force and fill earth by me with justice and fairness. (Bihar al-Anwar Ch.51, P.31)
I bear witness that there is no god but He-and the angels, and men possessed of knowledge- upholding justice; there is no god but He the All-mighty, the All-wise; the true religion with Allah is Islam. (Bihar al-Anwar Ch.51, P.16)
I am Allah’s Remainder (representative) in His earth, and the avenger on his enemies. (Tafseer Noor al-Thaqalayn Ch.2, P.392)
Our hearts are receptacles for Allah’s will, so that if He wills we comply. (Bihar al-Anwar Ch.52, P.51)
Were it not for our desire to see you righteous and the mercy and pity we feel for you, we would have been too occupied to address you. (Bihar al-Anwar Ch.53, P.179)
I am al-Mahdi (the guided one), I am the imam of the time and I am the one who fills it (earth) with justice just as it was filled with injustice and tyranny. (Bihar al-Anwar Ch.52, P.2)
The oppressors alleged that Allah’s proof is invalid, and if we were permitted to speak out, the uncertainty would disappear. (Bihar al-Anwar Ch.51, P.4)
We have comprehensive knowledge of your news, and not a thing of it escapes us. (Bihar al-Anwar Ch.53, P.175)
The faith is Muhammad’s (his assignment), may Allah’s prayers and peace be upon him and his household; and guidance is `Ali’s, the Commander of The Believers, may peace be upon him, because it is meant for him and will remain in his descendants until the Day of Resurrection. (Bihar al-Anwar Ch.53, P.160)
And whoso oppresses us will be one of those who wrong us, and Allah’s curse shall rest upon him because of the Almighty’s saying, ” Surely, Allah’s curse shall rest upon the wrongdoers”. (Bihar al-Anwar Ch.53, P.182)
All my fathers and I are servants of Almighty Allah. (Bihar al-Anwar Ch.25)
The prostration of gratitude is from among the most indispensable and most necessary of the sunna practices (Prophetic Tradition). (Bihar al-Anwar Ch.53, P.161)
If Allah permits us to speak, the truth would emerge and falsehood would vanish and be pulled away from you. (Bihar al-Anwar Ch.25, P.183)
And in the Prophet’s daughter, may Allah’s prayers and peace be upon him and his household, there is a good example. (Bihar al-Anwar Ch.53, P.180)
And as for the occurrence of the manifestation, it is up to Allah, and those who appoint a moment lie. (Bihar al-Anwar Ch.53, P.181)
So fear God and submit to us, refer the matter to us, because we are the ones who execute Allah’s commands as we were the ones who received them; do not try to uncover what was concealed form you and make your intention to love us according to the clear way. (Bihar al-Anwar Ch.53, P.179)
No manifestation but after Allah’s permission, and that will be after the passing of a long term, the hardening of the hearts and the filling of earth with tyranny. (alehtejaj Ch.2, P.478)
There will come to my devotees those who will claim seeing (me). Verily, whosoever claims the seeing before the rising of al-Sofiany and the Cry, is a liar and a forger; and there is no power except with Almighty Allah. (alehtejaj Ch.2, P.478)
| MAXIMS OF THE IMAM MAHDI (A.T.F.S.) | for everyone |
Maxim of Imam Mahdi (a.t.f.s.)
Maxim No. 1
On His Own Description
I am Mahdi; I am Qaem (the upriser); I am the one who will establish justice on the earth as it has been filled with injustice.
Maxim No. 2
On His Own Description
I am the one supported by God on earth; I am the one who shall take revenge on His enemies.
Maxim No. 3
On the Description of God's Proofs
God has kept them away from sins, untouched by flaws, purified of corruption and immune to mistakes. God has designated them as the guardians of His Knowledge, trustees of His Wisdom, confidant of His Secrets and supported them with logic.
Maxim No. 4
On the Fact that God Is With Them
God is with us and His Being makes us free from want. Truth is with us and we do not fear if the people were to turn their back on us.
Maxim No. 5
On Their Righteousness
And they should know that truth is with us and near us, and those who claim the same are dishonest. Except for the misled and those who lead others astray, no one makes such a claim other than us.
Maxim No. 6
On Their Being God's Creation
We are the Lord's Creation and others were later remade in our image.
Maxim No. 7
On Their Hearts Being the Focus of God's Will
Our hearts bear God's Will. When He Wills, we also will the same.
Maxim No. 8
On Affairs Entrusted to Them
Fear God, surrender to us and leave the affairs to us. It is for us to take you away from the spring satiated, as you were taken to the spring by us and do not pursue that which have been concealed from you.
Maxim No. 9
On Not Going Astray
Do not go astray from the right path and strengthen your move on this path based on established traditions by befriending us.
Maxim No. 10
On Seeking Enlightenment From Others
Seeking enlightenment from other than the prophet's Household (AS) is akin to denying us.
Maxim No. 11
On Those Who Do Injustice to Imam Mahdi (AS)
Those who do injustice to me are among the oppressors and subject to God's Curse, because the Almighty says: "Verily God's curse is upon oppressors."
Maxim No. 12
On Those Disliked by Imam Mahdi (AS)
The Lord, His angels, prophets and saints dislike those who are disliked by me.
Maxim No. 13
On Those Who Deny Imam Mahdi (AS)
There is no kinship between God and others, and those who deny me are not with me.
Maxim No. 14
On Those Who Hurt Imam Mahdi (AS)
Only the ignorant and unwise Shiites whose piety is weaker than the wings of a fly hurt me.
Maxim No. 15
On Those who Seize His Belongings
A fire blazes in the hearts of those who unjustly confiscate our belongings and will soon be thrown by their face into that fire.
Maxim No. 16
On Reasons for Taking Khums
I will not accept your offers but only if you become pure.
Maxim No. 17
On the Reason Behind His Occultation
Neither my forefathers swore allegiance to the seditious, nor will I at the time of my reappearance.
Maxim No. 18
On the Benefit of His Occultation
Benefiting from me during my occultation is like benefiting from the sun when it is covered in cloud.
Maxim No. 19
On Benefiting From Imam Mahdi (AS) During Occultation
I provide the people on the earth with safety and security just as the stars do for those in heavens.
Maxim No. 20
On Benefiting From Imam Mahdi (AS) During Occultation
The Lord, through me, keeps misfortunes away from my household and my Shiite followers.
Maxim No. 21
On Referring to Narrators of Traditions in His Occultation
In case of new events, refer to narrators of my traditions because they are my proof to you as I am the sign of the Lord's proof to them.
Maxim No. 22
On Those Who Claim to Have Seen Imam Mahdi (AS)
Those who claim to have seen me before the appearance of Sufyani and the call from the sky are liars and accusers.
Maxim No. 23
On Being Aware of Shiite Followers
I am aware of your situation and nothing remains hidden from me.
Maxim No. 24
On Giving Considerations to His Shiite Followers
I have not neglected or forgotten you because if so, you would have been long plagued by endless misfortunes and destroyed by your enemies.
Maxim No. 25
On Reappearance Depending on God’s Will
My reappearance depends on the Lord’s Will and this will take place after a long time, darkening of hearts and prevalence of injustice on the earth.
Maxim No. 26
On Not Determining the Time of Reappearance
My reappearance depends on the Lord's Will and those who falsely determine a time are liars.
Maxim No. 27
On Reappearance Marking the Prevalence of Truth
Upon the Lord's permission, truth will prevail and falsehood will be defeated.
Maxim No. 28
On Leaving the Time of Reappearance to the Lord
Do not ask of things that do not benefit you and do not trouble yourself to find something that has not been asked of you.
Maxim No. 29
On Duties of Muslims in the Era of Occultation
All of you should try to befriend us and keep away from things disliked and rejected by us, for our order will come without notice when there is no time for repentance and regret will not save you from our retribution.
Maxim No. 30
On the Reason for His Delayed Reappearance
If my Shiite followers--may god reward them for their obedience--were to unite to fulfill their pledge, our meeting with them would not have been delayed and they would have met me sooner--a meeting based on their awareness and sincerity toward us.
Maxim No. 31
On the Reason for Being Deprived of Meeting Him
Nothing keeps us away from them, except acts disliked and disapproved by me.
Maxim No. 32
On Praying for His Reappearance
Pray for my reappearance, as their victory depends on it.
Maxim No. 33
On Keeping Away From Sins
The end result--with the admirable intervention of the Lord--will be auspicious as long as Shiites keep away from sins.
Maxim No. 34
On the Earth Being Full of Divine Signs
Verily the earth will not remain devoid of divine signs, whether evident or concealed.
Maxim No. 35
On the Victory of Truth Over Falsehood
God is averse to keeping the truth incomplete and not destroying falsehood.
Maxim No. 36
On the Lord's Irrepressible Power
The Lord's power cannot be overwhelmed, His Will is irrepressible and nothing will hinder His Victory.
Maxim No. 37
On Seeking Refuge in God
I take refuge in God from blindness after illumination, from deviation after guidance and from destructive conduct and annihilating seditions.
Maxim No. 38
On the Purposefulness of Creation
Verily God has not created mankind in vain and did not left them to wander aimlessly.
Maxim No. 39
On Those Who Appeal for Guidance
If you are in search of guidance you shall be guided, and if you seek you shall find.
Maxim No. 40
On the Virtues of Prayers
Nothing disgraces Satan like prayers, so pray and disgrace Satan.
| IMAM AL MEHDI (ATFS)- REAPPEARANCE | for everyone |
The Reappearance
Hazrat Isa (Jesus), Hazrat Khizr, Hazrat Ilias, and Hazrat Idris (a.s) will give allegiance to the Imam when he re-appears. Also Jibrael will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam. Another 1000 people will be in the army of the Imam. These people will fight battles and kill enemies like Dajal, who will appear from India. Dajal will have the musical tunes with him. Then the Imam will lead the prayers, Hazrat Isa (a.s) will be behind him.
Let us all pray to Almighty Allah for the reappearance of Imam al-Mahdi (a.s).
Amin.
Amin.
| IMAM AL MEHDI (ATFS) | for everyone |
Ghaibat-us-Sughra
Ghaibat-us-Sughra means ‘the minor concealment.’ Its period was about 70 years. It began in 260 A.H. when Imam al-Mahdi (a.s) first went into concealment, and ended in 328 A.H.
During Ghaibut-us-Sughra, the Imam appointed some agents to represent him and the people. The Imam had four agents. After the death of the fourth agent, the Imam went into major concealment (Ghaibut-ul-Kubra). This was on the 10th Shawal 329 A.H.
The Signs Heralding the Reappearance of Imam al-Mahdi (a.s)
Prophet Muhammed (s.a.w.) has said: "Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by name. He will fill out the earth with and justice as it will have been full of injustice and tyranny (by then)"
From this Hadith, it is clear to every Muslim that the twelfth Imam will reappear when this world is full of sins and injustice.
There are many signs mentioned by the Masumeen (a.s) on the reappearance of the 12th Imam. It is reported in Biharul Anwar that after the last pilgrimage the Prophet made, the Holy Prophet (s.a.w.) stood near the Kaaba, and called his people to listen to him. The Prophet said: “listen to me carefully so that you transmit these words of mine to those who are absent today.” The Prophet began, “My people, a time will come when kings and rulers will be tyrannical.” The Prophet also said that the payment of Zakat will be stopped.
According to the Masumeen (a.s), Muslim countries will seek aid from non Muslim countries. This is already evident in a number of Muslim countries. Another prediction that is come true is that 60 impostors will claim to be Prophets. By their attractiveness, their persuasion, and their personality, they will misguide the people. 58 false Prophets have already emerged since the days of the Prophet (s.a.w.). We have only two more to witness.
It is reported in Qayamat-e-Sughra citing “Oqdatud-Durr” that Hazrat Amir (A.S) has said that the Mahdi will not appear until one-third of the world population will die by being killed and one-third will die as a result of epidemics.
The Last Signs Heralding the Appearance of Imam al-Mahdi (a.s)
There is a Hadith from Imam Muhammed Baqir (a.s) that for three or seven consecutive days, one will see reddish yellow fire raging in the East.
Sufiani will emerge in Palestine, where he will start a revolt in the month of Rajab. He will be an uncompassionate rebel and his rule will last for eight consecutive months. He will conquer and rule Egypt for four consecutive months. Sufiani will conquer Tunisia, Algeria, Morocco, Jordan, and Syria. Sufiani has been specifically described by Aimma A.S. as an ugly, blistered, green-eyed, cross-eyed person who will be an enemy of the friends of the Ahlul-Bait. Imam Ali (a.s) has said that Sufiani’s hatred of the devotees of the Ahlul-Bait will be such that any person named Ali, Fatema, Hassan, Hussein, Zainab, Ruquaiya will be arrested and beheaded straight away without further investigations. Sufiani will rip the Mimber of the Holy Prophet (s.a.w.). The holy house of the Prophet which contains his grave will be pulled and used as a stable. Horses will be tied in that Holy place.
Sufiani will then decide to attack Makka. His purpose would be to demolish the Holy Kaaba and kill the entire population of Makka. Sufiani’s army will set out via Baghdad but, as Allah would have it, when they get between Medina and Makka, in the desert of Baida, suddenly one night they will hear a voice from the sky which will say, “O Baida eat up the entire army of Sufiani.” It is said that the entire army numbering 100,000 persons will be swallowed up by the earth, except for two. The two who will be spared will suddenly encounter an angel. He will slap both of them turning their faces right round, looking behind instead of front. And that will be the time when Imam al-Mahdi (a.s) will already have reappeared in Makka. The Imam will establish his authority in the Holy Mosque at Makka in the Haram. The angel will then order one of them calling him Bashir. “O Bashir, go straight to Makka, into the Haram and inform the Imam that Sufiani’s army has been swallowed up by the land. The other called Nazir will be ordered to go to Sufiani and tell him that the Imam has already appeared. He should proceed straight to Makka and declare allegiance to him.
Sufiani will prepare to attack the Imam but will not have enough courage. The Imam will catch Sufiani in Jerusalem and will kill him.
Imam Ali (a.s) has said that nine definite signs will precede the emergence of Hazrat Mahdi (a.s). These nine signs are:
Dajaal will emerge. A loud voice will be heard from the sky. Sufiani will appear and wage a fierce war. The army of Sufiani will be swallowed by a sudden opening of the land between Makka and Medina in the desert of Baida. A revered wise saint will be murdered in Makka. (This saint is to be a Hashimite descent.) A Seyyid descendant of Imam Hassan (a.s) will emerge with his army. The army of Seyyid-e-Hassan and an image of a man will appear in the sky opposite the sun. There will be two eclipses in the holy month of Ramadhan contrary to the normal order and calculation and the eclipse of the moon. On three occasions a loud voice from the sky will be heard in the holy month of Ramadhan.
posted by ABBAS ALAM @ 07:56
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