Honey The Perfect Natural Beauty Product
Honey may well be one of nature’s most perfect products. It has nutritional value, containing lots of vitamins and minerals including B6, calcium, copper, iron, manganese, magnesium, niacin, pantothenic acid, phosphorus, potassium, riboflavin, sodium, thiamin and zinc. It is packed with antioxidants and assists the human body in absorbing and retaining both calcium and magnesium, which can be helpful in building a strong immune system. * Honey as medicine Many cultures have used honey for medicinal purposes. Some use it as a healing paste for dealing with the pain of arthritis. Some oriental cultures use honey in their tea to help reduce the amount of bad cholesterol. Some believe in its ability to soothe sore throats and treat common head colds, and others that it can help with upset stomachs, indigestion, and even gastroenteritis and diarrhoea. There is also evidence that honey has cleansing properties to keep the human body healthy and in tip-top working order all year round. * Honey for your hair Honey will also have a positive impact on both hair and skin. It contains natural humectants to help attract moisture to the hair, making it a very valuable tool in treating dry and damaged hair. Adding honey in with any hair conditioner can increase the efficiency of the conditioning product, allowing it to better penetrate into the hair shaft to both moisturize and soften it. To improve the elasticity of the hair, mix honey together with buttermilk for a luxurious rinse that leaves hair feeling soft and looking beautiful. Another hair treatment involves honey mixed with olive oil; used in that way, it adds incredible shine to tresses and makes the hair much easier to manage. A mixture of honey and lemon juice can also be used to naturally lighten hair over a period of time without damaging the hair. * Honey for your skin Honey is equally good for the skin. It wasn’t uncommon in ancient cultures for it to be used in bathing, Cleopatra often mixed honey in with her milk baths to keep her skin soft, supple, and beautiful. She also used honey on her face for its natural moisturizing qualities, sometimes mixing it with nuts in order to produce a natural facial scrub to remove dead skin. Mixed with certain fruits, honey is also a great toner, leaving skin glowing and looking its healthy best. Mixed with cornstarch, it works as an astringent to get rid of pimples and subsequent minor infections. * Anti-microbial Because honey has anti-microbial properties, it can be used to treat sunburn, rashes, and other minor skin irritations. It not only helps to heal the irritations, it also soothes skin while fighting against the signs of aging, all the while leaving skin with a beautiful, healthy glow. Honey is even good for treating cuts and skin punctures, aiding in tissue regeneration and reducing scarring. Because it inhibits the growth of bacteria as well as fungus, honey makes a great product to use for athlete’s foot as well. These anti-microbial qualities also make it useful in dental care. When mixed with cinnamon, honey helps to combat bad breath and is even used to help treat minor tooth pain. On its own, honey combats the growth of plaque, naturally reducing acid production and killing other forms of bacteria that can inhabit the mouth. * The perfect natural beauty product Universities and science labs continue to explore honey’s ability to ward off or cure hundreds of different ailments, so in the future we may have even more uses for this fantastic natural substance, a near perfect beauty product for the human body both inside and out.
Save Time When Creating Hyperlinks in Office Documents
Office programs enable you to create hyperlinks to external Web sites. Here's a quick way to insert a Web site address: 1. Highlight the text you want linked, and press CTRL+K. 2. In the Insert Hyperlink dialog box, make sure the insertion point is in the Address box. 3. Start your browser, and open the Web site you want to link to. 4. Switch back to the Office document. The Web site address will automatically appear in the Insert Hyperlink dialog box; there's no need to type it in or copy and paste from your browser. 5. Click OK.
Written by Shaheed Murtadha Mutahhari
 What is the reason for the friendship and love for Ali in people's hearts? Nobody has yet discovered the secret of this love. That is, no one has been able to formulate it, and say that if it were like this then that would follow, or if it were like that then this would happen. However it does of course have a secret. There is something in the love which dazzles the one who loves and draws him towards it. This attraction and love are the highest degrees of love; Ali is the one whom people's hearts adore, whom humanity loves. Why? In what does Ali's extraordinariness lie, that it incites love and draws hearts towards itself, that it plays the tune of eternal life and lives for ever? Why do all hearts find out about themselves through him, and do not feel him to be dead but find him living?Certainly the basis for love for him is not his body, because his body is not now among us and we have not perceived it with our senses. Love for Ali is also not hero-worship, which exists in every nation. It is a mistake, too, to say the love for Ali is by way of love for moral and human excellence, and that love for Ali is a humanistic love. It is true that Ali was the manifestation of the perfect man, and it is true that man loves great figures of humanity; but if Ali had had all those human excellences that he had - that wisdom and knowledge, that self-sacrifice and altruism, that humility and modesty, that courtesy, that kindness and mercy, that protection of the weak, that justness, that liberality and love of freedom, that respect for humanity, that generosity, that bravery, that magnanimity and mercy towards his enemies, and, in the words of Rumi: In bravery you are the Lion of the Lord, In generosity who indeed knows who you are? [1] that munificence, benevolence and beneficence - if Ali had had all these, which he did have, but had not had the divine touch in him, it is quite certain that there would not have been the feeling of sympathy and awakening of love that there is today. Ali is loved in the sense that he had the divine link; our hearts are unconsciously completely involved with, and connected to, the Truth, right in their depths, and since they find Ali to be a great sign of the Truth and a manifestation of the attributes of the Truth they are in love with him. In reality, the basis for the love for Ali is the connection of our souls with the Truth which has been laid in our primordial natures, and since our primordial natures are eternal, love for Ali is also eternal. There are many outstanding features in Ali's being, but that which has assigned him a resplendent and shining place for ever is his faith and morality, and it is that which has given him his divine charisma. Sawdah al-Hamdaniyah, a self-sacrificing and devoted follower of Ali, extolled Ali in front of Mu'awiyah and among other things said this verse: May the blessing of God be vouched to him Whom the grave took away and with whom justice was interred. He had a pact with God that he should put no substitute in His place, Thus he was joined with Truth and Faith. Sa'sa'ah ibn Suhan al-'Abdi was another one of those lovers of Ali. He was one of those who took part on that night with a few others in the burial of Ali. After they had buried Ali and covered his corpse with soil, Sa'sa'ah put one of his hands over his heart, threw earth over his head and said: "May death be agreeable to you, whose birth was pure, whose patience was firm, whose holy struggle was great! You attained your aim and your commerce was fruitful. "You fell down before your Creator, and He gladly accepted you and His angels appeared around you. You were placed near the Prophet, and God gave you a place near him. You reached the degree of your brother, Mustafa, and you drank from his overflowing cup. "I beseach God that I may follow you and that I may act according to your ways; that I may love those who love you, and be the enemy of those who are your enemy, that I may be gathered in the pavilion of your friends. "You saw what others did not see, and reached what others did not reach; you pursued the holy struggle beside your brother, the Prophet, and you rose up for the religion of God as was worthy of it, till age-old habits were done away with, confusion curbed and Islam and the faith put in order. May the best of blessings be upon you! "Through you the backs of the believers were made firm, the ways made clear and habits broken. No-one could amass your virtues and excellences in himself. You answered the call of the Prophet; you jumped ahead of others in accepting him: you hurried to help him, and protected him with your life. You struck with your sword, Dhu' l-fiqar, in places of fear and savagery, and you broke the back of oppression. You caste down the structures of polytheism and vileness, and you pulled down those who were astray into dust and blood. So may you be well pleased, O Amir al-mu'minin ! "You were the closest of men to the Prophet, you were the first person to follow Islam. You were overflowing with certainty, strong of heart and more self-sacrificing than any, your share in good was greater. May God not deprive us of retribution for your suffering, and may He not despise us after you have gone! "By God, I swear that your life was the key to good, the lock against exil; and your death is the key to every evil and the lock against every good. If the people had accepted you, blessings would have showered on them from the heaven and the earth; but they preferred this world to the next." [46] Truly they preferred this world, and as a-consequence they could not endure the justice and unwaveringness of Ali. In the end the hand of stiffness and stagnation came out of the sleeve of the people and martyred Ali. Ali - may peace be upon him - is without equal in having totally selfless friends and people who loved him, who have given their lives in the path of friendship and love for him. Their wonderful, absorbing and stunning biographies honour the pages of Islamic history. The criminal hands of such despicable people as Ziyad ibn Abih and his son `Abdullah, as Hajjaj ibn Yusuf and Mutawakkil, and at the head of them all Mu'awiyah ibn Abi Sufyan, are stained with the blood of these human lives up to their elbows. References (1). Rumi, Mathnavi, bk.l (translated by Nicholson). (2). Biharu 'l-anwar, vo1.42, pp.295 -296 (new ed.) Source: Polarization Around the Character of Ali ibn Abi Talib by Shaheed Murtadha Mutahhari
Verily, the Almighty Allah has sent a Book for your guidance. It is a Book which clearly defines, describes and distinguishes between right and wrong, vice and virtue, and truth and falsehood. You should adopt the path of truth and virtue so that you may be guided, and should shun vice and wickedness so that you may achieve salvation. Find out your social, moral and religious obligations and perform your duties sincerely; sincere performance of your duties will qualify you for Paradise.
Allah has ordained certain actions to be illegal, immoral and irreligious and He has Mercifully explained them to us in detail; He has also decreed certain things to be legal and sanctified. Performance of these duties will bring no harm and injury to mankind. Respect of a Muslim is a thing which has received highest sanctity, and rights of Muslims have also been for the purpose of social unity, closely bound and linked with sincere belief in Islam and in the Oneness of Allah (that is, for those who believe in Islam and in the Oneness of Allah it is obligatory to respect the rights of Muslims). A true Muslim is he from whose hands and tongue every other Muslim is safe, but not at the cost of truth and justice. No one is allowed to transgress the rights of a Muslim. Make haste to face the problems of social justice, peace and security. These problems are common to all, and when you have done your duty in these spheres, then think of the problem which concerns everyone of you as an individual, and that is death. Remember that those things, which deserve your attention, care and sympathy, (society and introduction of reforms in social structure and State) are in front of you, and those towards which you are approaching are the days of your reckoning and reward; your approach should be accompanied by good deeds as death is drawing you nearer to them day by day. Be bold, reduce the burden of sins and do good so that death may bring for you the opportunity of being in company of the chosen people. Those good people who have gone before are waiting for those who are to follow. Fear Allah in so far as the rights of an individual or a society is concerned because you will be questioned about performance of your duties and obligations in the sphere of your activities, even in respect of the land you live in and the animals you are in contact with. Obey Allah and do not rebel against His Orders, try to attain and achieve good whenever and wherever you find an occasion for it and turn away from evil wherever you see it. --- This is considered as one of the few sermons which Imam Ali delivered soon after he took charge of the Muslim State. In this sermon, Imam Ali has advised people to respect the rights of others, to do good to others, to respect truth and justice, to follow the dictates of Allah and religion, and not to do any harm to human beings.
61 - O' God! , you know my revolt against the rule of Bani Omayah did not stem from any greed for power, or for taking revenge. I stood against the tyrant of my time to reveal the genuine image of your divine religion , and to make social reforms in order to save the oppressed and pave the way for them to act according to your rules. And you people ! If you don't support us and treat us fairly , tyrants and oppressors will dominate you to blow out divine illumination. Surely God Almighty is our strong supporter , upon whom we rely , from whom we seek help , and towards whom is our return. (Bihar al- Anwar, Vol. 97 , P. 80)
62 - Thanks to God , whatever God wills will happen , there is no power except stemming from Allah ( God ). Death has been written on the son of Adam( human being ) in such a suitable way like the elegance of a necklace around the neck of a young girl. I am so eager to meet my ancestors like the enthusiasm of Jacob to see Joseph. The divine fate has destined for me a place of killing to which I have to go. As if ( I can see ) my body parts and members are torn by the hungry wolves of a district between Nawawis and Karbala to quench there thirst and hanger by killing me. There is no escape from such a divine fate. We , the household of the Prophet , are subservient to whatever God has destined us. We will be patient on this calamity which he has planned for us. Of course his Almighty will give us the reward of the patients. We are ( as ) the body parts of the Prophet and his body parts will not separate from him. We will be surrounding the Prophet in the Paradise. By our departure from this world the Prophet will be delighted. The promises that have been given to us will be fulfilled. Now , whoever among us is ready for martyrdom and has prepared himself for death and is fond of meeting God , will move with us. We will set out tomorrow ; God willing. (Bihar al- Anwar, Vol. 44 , P. 366) 63 - O' people do know that this world is a mortal/house. (Nasikh At'tareekh , Vol. 6 , Part. 2 , P. 243) 64 - I do not know companions more loyal and better than my companions ,neither do I know a household more honourable and passionate than my household. May the Almighty rewards you for the favors you have done me. (Bihar al- Anwar, Vol. 44 , P. 392) 65 - The Almighty God elevates His worshippers for their patience in enduring difficulties. (Bihar al- Anwar, Vol. 45 , P. 90) 66 - Know that Surely the world's sweetness and bitterness are all ( nothing but )dreams. Awareness is solely in the hereafter. The winner is the one who wins the other world and the wretched is the one who becomes wretched in it ( the hereafter ). (Bihar al- Anwar, Vol. 45 , P. 91) 67 - Praise to God who created the world and made it a mortal, unstable and uncertain house the residents of which keep changing and under going ups and downs , wretched and miserable are those who are deceived by the fleeting and transient pleasures and attractions of this world. (Bihar al- Anwar, Vol. 45 , P. 5) 68 - No way ! By God I will never surrender to them like a humiliated person and never pledge allegiance to them like slaves." I seek refuge to my God from you stoning me to death ". " I seek refuge to my God and your God from any arrogant who does not believe in the day of Resurrection ". (Bihar al- Anwar, Vol. 45 , P. 7) 69 - Be patient O ' the son of the nobles. Death is only a bridge which takes you from misery and loss to the vast Paradise and the eternal graces. Then , is there anyone among you who dislikes to be transferred from a prison to a palace? For your enemies death is the opposite , it is like being transferred from a palace to a prison to be tortured. As my father quoted the Prophet assaying : " Surely, this world is a prison for the believer and a Paradise for the infidel." Death is a bridge to take some to their Paradise and some to their hell. I have never told lies and never was told lies. (Bihar al- Anwar, Vol. 44 , P. 297) 70 - Yazid , the natural son of an illegitimate has placed me in a dilemma , drawing my sword and fighting or being humiliated by allegiance to him. But it is impossible for us to be humiliated , God , his messenger , the believers, my respectable family would not prefer obedience to mean people. To dying with glory. (Bihar al- Anwar, Vol. 45 , P. 83) 71 - Those who seek to win God's favor and satisfaction, no matter if it evokes people's wrath , God will make them dispense with people. But those who win contentment of people at the cost of enraging God , the Almighty will make them dependent upon people. (Bihar al- Anwar, Vol. 78 , P. 126) 72 - Best of wealth is that with which one protects his fame and dignity. (Bihar al- Anwar, Vol. 44 , P. 195) 73 - Swear by God , I did not rise against the tyrannical rule of Bani Omayah out of selfishness or with the aim of oppression or corruption. My revolt only aimed at reviving the religion of my grandfather , the holy Mohammad and the traditions of my father Ali ibn-Abi Talib , to enjoy good and forbid evil. So, whoever accepts me by accepting the truth , surely God rewards him for supporting the truth. And whoever rejects me , I will be patient until God judges between me and these people justly. Surely , His Almighty is the Best Judge of the judges. (Bihar al- Anwar Vol. 44 ", P 329) 74 - ( Since the world is mortal,) imagine as if there has been no world from the beginning ; and ( since the here after is eternal ) as if it has ever been existing. (Bihar al- Anwar, Vol. 45 , P. 87) 75 - Swearing by my own soul : Imam can be nobody except the one who rules according to Koran , rises for justice, affiliates to the true religion and contains himself to all that for the sake of God. (Bihar al- Anwar, Vol. 44 , P. 334) 76 - Those who worship God sincerely will be rewarded far more than what they had wished and even more than what they deserve. (Bihar al- Anwar, Vol. 71 , P. 184) 77 - Association with the wicked people is evilness , and association with the corrupted people brings doubts to oneself. (Bihar al- Anwar, Vol. 78 , P. 122) 78 - Imam Hussain(as) said : " whoever comes to us will find at least one of these four : he will hear sound reasoning , will see fair judgement , will face a helpful brother , and will enjoy the company of learned men."(Bihar al- Anwar, Vol. 44 , P. 195) 79 - Imam Hussain (as) said to a man who was backbiting someone in Imam's presence : " Stop this evil act , for your backbiting will be the food of dogs in the hell." (Bihar al- Anwar, Vol. 78 , P. 117) 80 - Sometimes God Almighty showers a man with grace and favor , instead depriving him of the blessing of being grateful , this is how God tests his mortals. (Bihar al- Anwar, Vol. 78 , P. 117)
Top 10 Health Benefits of Lemon Water
Many people often love the tarty flavor of lemon juice in their dishes. But have you ever wondered that you can put this lemon juice to many more good uses than this? Yes! There are enormous benefits of lemon juice and water in your everyday life. you simply need to arm yourself with relevant knowledge and you would soon start valuing this amalgamation more than ever. Lemon is an inexpensive, easily available citrus fruit, popular for its culinary and medicinal uses. It is used to prepare a variety of food recipes such as lemon cakes, lemon chicken and beverages like lemonade and lemon-flavored drinks. It is also used for garnishing. Lemon juice consists of about 5% citric acid that gives a tarty taste to lemon. Lemon is a rich source of vitamin C. It also contains vitamins like vitamin B, riboflavin and minerals like calcium, phosphorus, magnesium as well as proteins and carbohydrates. Lemon is generally consumed in the form of lemon juice or lemon water. Lemon water makes a healthy drink, especially when taken in the morning. Daily consumption of lemon water provides a number of health benefits like: * Good for stomach Lemon can help relieve many digestion problems when mixed with hot water. These include nausea, heartburn and parasites. Due to the digestive qualities of lemon juice, symptoms of indigestion such as heartburn, bloating and belching are relieved. By drinking lemon juice regularly, the bowels are aided in eliminating waste more efficiently. Lemon acts as a blood purifier and as a cleansing agent. The intake of lemon juice can cure constipation. It is even known to help relieve hiccups when consumed as a juice. Lemon juice acts as a liver tonic and helps you digest your food by helping your liver produce more bile. It decreases the amount of phlegm produced by your body. It is also thought to help dissolve gallstones. * Excellent for Skin Care Lemon, being a natural antiseptic medicine, can participate to cure problems related to skin. Lemon is a vitamin C rich citrus fruit that enhances your beauty, by rejuvenating skin from within and thus bringing a glow on your face. Daily consumption of lemon water can make a huge difference in the appearance of your skin. It acts as an anti-aging remedy and can remove wrinkles and blackheads. Lemon water if applied on the areas of burns can fade the scars. As lemon is a cooling agent, it reduces the burning sensation on the skin. * Aids in Dental Care Lemon water is used in dental care also. If fresh lemon juice is applied on the areas of toothache, it can assist in getting rid of the pain. The massages of lemon juice on gums can stop gum bleeding. It gives relief from bad smell and other problems related to gums. * Cures Throat Infections Lemon is an excellent fruit that aids in fighting problems related to throat infections, sore throat and tonsillitis as it has an antibacterial property. For sore throat, dilute one-half lemon juice with one-half water and gargle frequently. * Good for Weight Loss One of the major health benefits of drinking lemon water is that it paves way for losing weight faster, thus acting as a great weight loss remedy. If a person takes lemon juice mixed with lukewarm water and honey, it can reduce the body weight as well. * Controls High Blood Pressure Lemon water works wonders for people having heart problem, owing to its high potassium content. It controls high blood pressure, dizziness, nausea as well as provides relaxation to mind and body. It also reduces mental stress and depression. * Assist in curing Respiratory Disorders Lemon water assists in curing respiratory problems, along with breathing problems and revives a person suffering from asthma. * Good for treating Rheumatism Lemon is also a diuretic and hence lemon water can treat rheumatism and arthritis. It helps to flush out bacteria and toxins out of the body. * Reduces Fever Lemon water can treat a person who is suffering from cold, flu or fever. It helps to break fever by increasing perspiration. * Acts as a blood purifier The diseases like cholera or malaria can be treated with lemon water as it can act as a blood purifier.
Allergy Prevention Tips
Air Conditioning and Allergies To help alleviate problems with pollen, molds and dust mites, air condition your house and car and, if possible, add an air cleaner to your central air conditioner. Anaphylactic Shock Anaphylactic shock, the most severe allergic reaction, is most commonly associated with bee or fire ant stings. If welts (hives) erupt following a sting, this is a warning flag to seek prompt medical attention. Attic Fans Don't use your attic fan during allergy season. The fan sucks pollen into the house. Avoid Dyes Avoid dyes, especially the ones in toilet paper. Use white to wipe. Bedding and Dust Mites If dust mites give you trouble, seal your mattress, box springs and pillows in allergy-resistant plastic covers available at most discount stores. Carpeting Causes Allergy Problems Allergy experts recommend you dump the carpeting and use throw rugs instead. Since most people enjoy a carpeted home, try the new allergy care carpet treatments now available. Cheap Fungicide Clean humid areas, such as the bathroom and basement, with a fungicide (mold-killer). A cheap and effective one is bleach. Use a solution of 3/4 cup bleach to one gallon of water, let stand 5 minutes and rinse. Choose Antiperspirants Carefully Aluminum chloride, aluminum sulfate and zirconium chlorohydrate in antiperspirants often cause dermatitis, especially after shaving. Try to choose antiperspirants that contain the anti-irritants allantoinate, zinc oxide, magnesium oxide, aluminum hydroxide, or triethanolamine. Cold Compresses for Allergy Relief Are your allergy eyes giving you fit? Try a cold compress for 15-20 minutes. Wet a washcloth with cold water and place over your eyes. Common Allergens and Allergy Symptoms A listing of common allergens: pollen, mold spores, dust mites, animal dander, feathers, foods, medications, and insect stings. Common allergy symptoms: watery, itchy eyes, sneezing, and a constant runny nose. Common Pollens The most common pollens causing allergies include: tree pollens (April - May), grasses (June - July) and ragweed (August - October). Dandruff and Shampoo Dyes Dandruff sufferers may be allergic to the dyes in the shampoo they use. Even dandruff remedy shampoos often contain dyes. Decongestants and Blood Pressure If you are hypertensive, over-the-counter decongestants are a big no-no. Decongestants raise blood pressure and can lead to heart attack or stroke. Dehumidifier and Allergies Keep the humidity in your home below 45%. To measure the humidity level, buy an inexpensive hygrometer available at many discount stores. Driving and Antihistamines Antihistamines often cause drowsiness and should not be taken if driving or operating machinery. Drug Treatment for Allergies The over-the-counter antihistamine diphenhydramine (Benadryl) works well for allergy treatment and has few drug interactions. Be sure to read the label for proper dosage, side effects, etc. and check with your doctor if you have any questions. Face Masks Wear a face mask when doing chores that are most likely to expose you to allergens like vacuuming and gardening. You can buy face masks at a hardware store. Fall Allergies Even though fall temperatures are mild, keep windows closed and use air conditioning to reduce allergy problems. Air conditioning filters out pollen and keeps humidity low, which keeps indoor mold down. Hay Fever vs. Sinusitis Allergic rhinitis (hay fever) is caused by allergies and is often characterized by a runny nose, sneezing and congestion, and itchy eyes, nose, throat and inner ears. Non-allergic rhinitis (sinusitis) is characterized by a swollen, inflamed nasal lining and a stuffy nose. It may be triggered by irritants such as smoke, changes in barometric pressure or temperature, or overuse of over-the-counter decongestant nasal sprays. Hidden Sources of Peanuts Hidden peanut sources may include: Artificial nuts can be peanuts that have been deflavored and reflavored with a nut, such as pecan or walnut. Mandelonas are peanuts soaked in almond flavoring. Arachis oil is peanut oil. It is advised that peanut-allergic patients avoid chocolate candies unless they are absolutely certain there is no risk of cross-contact during manufacturing procedures. African, Chinese, Indonesian, Mexican, Thai, and Vietnamese dishes often contain peanuts, or are contaminated with peanuts during preparation of these types of meals. Additionally, foods sold in bakeries and ice cream shops are often in contact with peanuts. It is recommended that peanut-allergic individuals avoid these types of foods and restaurants. Many brands of sunflower seeds are produced on equipment shared with peanuts. Laundry Allergies If you have severe allergies to laundry products, try using baking soda to wash your clothing and linens. Mites and Mattress Pads Wash your mattress pads weekly in hot water to kill dust mites. Nasal Sprays Don't be tempted to treat an allergy with an over-the-counter decongestant nasal spray for more than three days. After a few days of use you may get a "rebound" effect, and your nose may become even more congested than before. These drugs are more useful for short-term use to relieve nasal congestion associated with a cold. No Open Windows If you're an allergy sufferer do not ride in a vehicle with the windows down or vents wide open. It will worsen your allergies 200 percent. The same goes for your home. Invest in an air conditioner. One Room Sanctuary If central air conditioning isn't an option for you, make your bedroom your sanctuary. Install a window air conditioner, properly care for your bedding and keep the door closed at all times. Pets, Bedrooms and Allergies Pet dander is a common allergen, especially cat dander. To ease the suffering that Fido or Fluffy may cause you, ban them from your bedroom at all times. Preventing a More Severe Peanut Allergy Reaction In one of seven studies published in the Journal of Allergy and Clinical Immunology, researchers say liquid charcoal, which is often used when people ingest poison to block absorption, can also absorb peanuts. "After you've eaten the peanut and you have an allergic reaction, you still have peanut in your stomach," explained Dr. Donald Leung, editor of the journal. "And so rather than allow further peanut to be absorbed and have an even more severe reaction ... drinking the charcoal will prevent the further triggering of increased symptoms." Leung advised that parents of young children with the allergy keep liquid charcoal -- available in pharmacies -- in the home, in case of accidental ingestion. Ragweed Problems with ragweed, the most common weed pollen, usually start in the middle of August and continue until the frost begins. Interestingly, some regions are less affected than others: The West coast does not have any ragweed. Synthetic Pillows Dust mites like synthetic pillows as much as down or foam ones, but synthetic pillows have the major advantage of being washable in hot water which kills the mites. Tree Allergies Trees that can cause seasonal allergy symptoms include: maple, ash, oak, elm, birch and cedar. When they pollinate depends on the area in which you live.
Anxiety Prevention Tips
Anxiety Info Everybody knows what it's like to feel anxious “ the butterflies in your stomach before a first date, the tension you feel when your boss is angry, the way your heart pounds if you're in danger. Anxiety rouses you to action. It gears you up to face a threatening situation. It makes you study harder for that exam, and keeps you on your toes when you're making a speech. In general, it helps you cope. But if you have an anxiety disorder, this normally helpful emotion can do just the opposite it can keep you from coping and can disrupt your daily life. Anxiety disorders aren't just a case of "nerves." They are illnesses, often related to the biological makeup and life experiences of the individual, and they frequently run in families. There are several types of anxiety disorders, each with its own distinct features. An anxiety disorder may make you feel anxious most of the time, without any apparent reason. Or the anxious feelings may be so uncomfortable that to avoid them you may stop some everyday activities. Or you may have occasional bouts of anxiety so intense they terrify and immobilize you. Anxiety disorders are the most common of all the mental disorders. At the National Institute of Mental Health (NIMH), the Federal agency that conducts and supports research related to mental disorders, mental health, and the brain, scientists are learning more and more about the nature of anxiety disorders, their causes, and how to alleviate them. NIMH also conducts educational outreach activities about anxiety disorders and other mental illnesses. Many people misunderstand these disorders and think individuals should be able to overcome the symptoms by sheer willpower. Wishing the symptoms away does not work - but there are treatments that can help. These pages are meant to help you understand these conditions, describe their treatments, and explain the role of research in conquering anxiety and other mental disorders.
Addiction Info
Definition Addiction is a dependence on a behavior or substance that a person is powerless to stop. The term has been partially replaced by the word dependence for substance abuse. Addiction has been extended, however, to include mood-altering behaviors or activities. Some researchers speak of two types of addictions: substance addictions (for example, alcoholism, drug abuse, and smoking); and process addictions (for example, gambling, spending, shopping, eating, and sexual activity). There is a growing recognition that many addicts, such as polydrug abusers, are addicted to more than one substance or process. Diagnosis In addition to a preoccupation with using and acquiring the abused substance, the diagnosis of addiction is based on five criteria: * loss of willpower * harmful consequences * unmanageable lifestyle * tolerance or escalation of use * Withdrawal symptoms upon quitting. Causes and symptoms Addiction to substances results from the interaction of several factors: Drug chemistry Some substances are more addictive than others, either because they produce a rapid and intense change in mood; or because they produce painful withdrawal symptoms when stopped suddenly. Genetic factor Some people appear to be more vulnerable to addiction because their body chemistry increases their sensitivity to drugs. Some forms of substance abuse and dependence seem to run in families; and this may be the result of a genetic predisposition, environmental influences, or a combination of both. Treatment Treatment requires both medical and social approaches. Substance addicts may need hospital treatment to manage withdrawal symptoms. Individual or group psychotherapy is often helpful, but only after substance use has stopped. Anti-addiction medications, such as methadone and naltrexone, are also commonly used. Alternative treatment Acupuncture and homeopathy have been used to treat withdrawal symptoms. Meditation, yoga, and reiki healing have been recommended for process addictions, however, the success of these programs has not been well documented through controlled studies.
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If Mr. Bean was .........(Hilarious)
Thursday, April 1, 2010 , Posted by LetzWave at 1:27 PM
If Mr. Bean Had A Baby
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If Mr. Bean was in Avtar
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If Mr. Bean Was Justin Bieber
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If Mr. Bean Had A Daughter
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If Mr. Bean Was Lady Gaga
If Mr. Bean Was Bin Laden
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If Mr. Bean Was In Legally Blonde
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If Mr. Bean Was In Orphan
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If Mr. Bean Was A pirate
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41 - Being thankful for a grace of God makes God reward you with another grace. (Nozhatol Nadher wa Tanbeehel Khatir , P. 80)
42 - Never trust anybody but those who fear God. (Balagatol Hussain ( as ) , P. 292) 43 - Imam (as) was asked: What causes noble & eminent personality. He replied : " controlling your tongue and doing good deeds. (Balagatol Hussain ( as ) , P. 332) 44 - O' people do compete in good deeds and haste in grabbing the good chances. By delaying good deeds , you reduce their value. By gaining victory win the respect and praise of others , and do not let others blame you for being lazy. If one does a favour to another but he does not thank him for it , be sure that God will reward him instead , and surely God's reward is greater and more generous. (Bihar al- Anwar, Vol. 78 , P. 121) 45 - Beware that the need of people for you is among the graces of God, so do not neglect the needy as the graces will turn into difficulties. Do know Good deeds bring you people's respect and praise and God's rewards. If you could personify and visualise good deeds as a human being you would see him as kind and good looking , whose sight is pleasant for everyone to see. And if you could picture evil acts , you would see him ugly and disgusting , hearts detesting him , and eyes closing to his sight. (Bihar al- Anwar, Vol. 78 , P. 121) 46 - The most merciful person is the one who forgives when he is able to revenge. (Bihar al- Anwar, Vol. 78 , P. 121) 47 - Your best relation is the one who comes to you and helps you when you have severed relations with him. (Bihar al- Anwar, Vol. 78 , P. 121) 48 - Whoever sorts out the difficulty of a believer God will sort out his difficulties in this world and in the hereafter. (Bihar al- Anwar, Vol. 78 , P. 122) 49 - Tolerance is man's ornament , keeping promises is a sign of nobility , and bonding with others is a grace. (Bihar al- Anwar, Vol. 78 , P. 122) 50 - Arrogance is a sign of selfishness rashness is a sign of foolishness and foolishness is a sign of weakness and exaggeration causes destruction. (Bihar al- Anwar, Vol. 78 , P. 122) 51 - Thinking of war is spine-chilling and its taste is extremely unpleasant. A true warrior is one who steps into the scene of war, fully armed, with no fear of the enemy. Whoever starts fighting at an inappropriate time , or when he is not fully equipped and prepared , or without having made plans about it , he will not be helpful for his people and he will die in vain. (Bihar al- Anwar, Vol. 32 , P. 405) 52 - I advise you to keep piety and chastity and warn you of the days of Resurrection and death , and hoist you his ( threatening ) flags : Imagine death with its terrible frightening looks , its unwanted arrival, and its bitter taste has clawn at your soul and has made an obstacle between you and your deeds. Still you care more about your body ( rather than soul ). I can see the calamity of death grabs you suddenly and drags you from the surface of the earth to its depth and from the heights of the earth to its lower places and from the joy and familiarity of the earth to the horror of the grave , from the prosperity and illumination of earth to the darkness and pitch blackness of the grave and from the vastness of the earth to the tightness of the grave. It takes you to that prison to which your nearest relative is not allowed to visit you , to a place where patients have no right to be visited , to a place where there is no response to any cry or scream. May the Almighty God save us from the difficulties and problems of this day and salvage both we and you from the punishment of that day , and makes us deserving his great rewards. (Bihar al- Anwar, Vol.78 , P.120) 53 - I advise you to keep the divine piety. Surely the God has ensured for the one who keeps his piety to transfer him from what he dislikes to what he likes ;and provides him with sustenance form an unexpected way. (Bihar al- Anwar, Vol. 78 , P. 121) 54 - Beware not to be among those who fear that people might face punishment for their sins but they feel secured from their own sins. Surely the glorious God can not be cheated and no reward can be achieved from him except by his obedience ; God willing. (Bihar al- Anwar, Vol. 78 , P. 121) 55 - O' the son of Adam ! Think for a while and ask yourself : Where are the kings and emperors of the world ? Where are those who re-built the ruins , dug ditches and wells , planted trees and set up habitable towns ? Where are those who gathered wealth ? They had to part with their wealth and properties and leave them to other reluctantly. We, too, will have the same fate. (Ershadol Kuloob , Vol. 1 , P. 29) 56 - O' the son of Adam! lmagine your death bed , your grave , imagine the Day of Judgement when all parts of your body will testify against you ; the day when knees will tremble , hearts will be squeezed inside tight chests ;the day secrets will be disclosed , people will be unmasked , some will come out victorious and dignified and some will be disgraced , and the divine justice will gauge people's deeds. (Ershadol Kuloob , Vol. 1 , P. 29) 57 - O' the son of Adam! Remember the death of your fathers and your children ,where they were , and to where they went. I can foresee that you , too ,will join them very soon and provide a lesson for others. (Ershadol Kuloob , Vol. 1 , P. 29) 58 - We are the victorious party of God , we are the household of the Messenger of God and the relatives of him. We are the dignified and chaste family of the prophet , we are one of the two great weights of which the prophet of God has appointed us as the second to the book of God ( which is the first of the two weights ).The book in which there are explanations for everything. There is no wrong init. The Holy Koran for which we have been trusted to interpret. We will never be helpless in its interpretation. In our interpretation , we follow the facts of the Holly Quran. O' people do obey us, because obeying us is compulsory for you, and is tantamount to obeying God and his Messenger. (Bihar al- Anwar, Vol. 44 , P. 205) 59 - A person asked Imam Hussain (as): " O' the son of the messenger of God, how can we know God Almighty? " Imam replied : " By knowing and obeying the Imam of your time. "(Bihar al- Anwar, Vol. 5 , P. 312) 60 - Divine laws and Islamic principles must be carried out only by us Imams , the divine scholars , who have thorough knowledge of the permitted and forbidden things by God. (Bihar al- Anwar, Vol. 97 , P. 80)
"Fear God regarding women. Verily you have married them with the trust of God, and made their bodies lawful with the word of God. You have got (rights) over them, and they have got (rights) over you in respect of their food and clothing according to your means."
In another tradition, the Prophet advised a believer not to join the war against the Quraish (i.e. the pagan disbelievers at that time) in defense of Islam, but to look after his mother, saying that his service to his mother would be a cause for his salvation. Mu'awiyah, the son of Jahimah, reported that Jahimah came to the Prophet, peace be upon him, and said: "Messenger of God! I want to join the fighting (in the path of God) and I have come to seek your advice." He said, "Then remain in your mother's service, because Paradise is under her feet."
He exhorted men to marry women of piety and women to be faithful to their husbands and kind to their children. He said: "Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, again, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of God's laws."
It is narrated by the Prophet's wife, 'A'isha, that a woman entered her house with two of her daughters. She asked for charity but 'A'isha could not find anything except a date, which was given to her. The woman divided it between her two daughters and did not eat any herself. Then she got up and left. When the Prophet, peace be upon him, came to the house, 'A'isha told him about what had happened and he declared that when this woman was brought to account (on the Day of Judgment) about her two daughters, they would act as a screen for her from the fires of Hell.
Woman as mother commands great respect in Islam. The Noble Qur'an speaks of the rights of the mother in a number of verses. It enjoins Muslims to show respect to their mothers and serve them well even if they are still unbelievers. The Prophet, peace be upon him, states emphatically that the rights of the mother are paramount. Abu Hurairah reported that a man came to the Messenger of God, peace be upon him, and asked: "O Messenger of God, who is the person who has the greatest right on me with regards to kindness and attention?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your father."
The worst calamity for a woman is when her husband passes away and, as a widow, the responsibility of maintaining the children falls upon her. In the Eastern World, where a woman does not always go out to earn her living, the problems of widowhood are indescribable. The Prophet Muhammad, peace be upon him, upheld the cause of widows. Most of his wives were widows. In an age when widows were rarely permitted to remarry, the Prophet encouraged his followers to marry them. He was always ready to help widows and exhorted his followers to do the same. Abu Hurairah reported that the Prophet said: "One who makes efforts (to help) the widow or a poor person is like a mujahid (warrior) in the path of God, or like one who stands up for prayers all of the the night and fasts all of the day."
Once Mu'awiyah asked the Prophet, peace be upon him: "What are the rights that a wife has over her husband?" The Prophet, peace be upon him, replied: "Feed her when you take your food, give her clothes to wear when you wear clothes, refrain from giving her a slap on the face or abusing her, and do not separate from your wife, except within the house." Once a woman came to the Prophet, peace be upon him, with a complaint against her husband. He told her: "There is no woman who removes something to replace it in its proper place, with a view to tidying her husband's house, but that God sets it down as a virtue for her. Nor is there a man who walks with his wife hand-in-hand, but that God sets it down as a virtue for him; and if he puts his arm round her shoulder in love, his virtue is increased tenfold." Once he was heard praising the women of the tribe of Quraish, saying: " . . . because they are the kindest to their children while they are infants and because they keep a careful watch over the belongings of their husbands."
49. And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. 221. And do not marry the idolatresses until they believe, and certainly a believing maid is better than an idolatress woman, even though she should please you; and do not give (believing women) in marriage to idolaters until they believe, and certainly a believing servant is better than an idolater, even though he should please you; these invite to the fire, and Allah invites to the garden and to forgiveness by His will, and makes clear His communications to men, that they may be mindful. 222. And they ask you about menstruation. Say: It is a discomfort; therefore keep aloof from the women during the menstrual discharge and do not go near them until they have become clean; then when they have cleansed themselves, go in to them as Allah has commanded you; surely Allah loves those who turn much (to Him), and He loves those who purify themselves. 228. And the divorced women should keep themselves in waiting for three courses; and it is not lawful for them that they should conceal what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise. 231. And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury, so that you exceed the limits, and whoever does this, he indeed is unjust to his own soul; and do not take Allah's communications for a mockery, and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby; and be careful (of your duty to) Allah, and know that Allah is the Knower of all things. 232. And when you have divorced women and they have ended-- their term (of waiting), then do not prevent them from marrying their husbands when they agree among themselves in a lawful manner; with this is admonished he among you who believes in Allah and the last day, this is more profitable and purer for you; and Allah knows while you do not know. 235. And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds; Allah knows that you win mention them, but do not give them a promise in secret unless you speak in a lawful manner, and do not confirm the marriage tie until the writing is fulfilled, and know that Allah knows what is in your minds, therefore beware of Him, and know that Allah is Forgiving, Forbearing. 236. There is no blame on you if you divorce women when you have not touched them or appointed for them a portion, and make provision for them, the wealthy according to his means and the straitened in circumstances according to his means, a provision according to usage; (this is) a duty on the doers of good (to others). 241. And for the divorced women (too) provision (must be made) according to usage; (this is) a duty on those who guard (against evil). 282. O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards), except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things. From 003.TheFamilyofImran: 14. The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life). 41. He said: My Lord! appoint a sign for me. Said He: Your sign is that you should not speak to men for three days except by signs; and remember your Lord much and glorify Him in the evening and the morning. f42. And when the angels said: O Marium! surely Allah has chosen you and purified you and chosen you above the women of of the world. 61. But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars. From 004.Women: O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you. And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course. And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result. Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion. And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them. O you who believe! it is not lawful for you that you should take women as heritage against (their) will, and do not straiten them m order that you may take part of what you have given them, unless they are guilty of manifest indecency, and treat them kindly; then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it. And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise. And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful. And do not covet that by which Allah has made some of you excel others; men shall have the benefit of what they earn and women shall have the benefit of what they earn; and ask Allah of His grace; surely Allah knows all things. Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great. O you who believe! do not go near prayer when you are Intoxicated until you know (well) what you say, nor when you are under an obligation to perform a bath-- unless (you are) travelling on the road-- until you have washed yourselves; and if you are sick, or on a journey, or one of you come from the privy or you have touched the women, and you cannot find water, betake yourselves to pure earth, then wipe your faces and your hands; surely Allah is Pardoning, Forgiving. And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper. And they ask you a decision about women. Say: Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it. They ask you for a decision of the law. Say: Allah gives you a decision concerning the person who has neither parents nor offspring; if a man dies (and) he has no son and he has a sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men and women, then the male shall have the like of the portion of two females; Allah makes clear to you, lest you err; and Allah knows all things. From 005.TheFood: 5. This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers. 6. O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful. From 007.TheElevatedPlaces: 127. And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them. 141. And when We delivered you from Firon's people who subJected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. From 009.Repentance: 67. The hypocritical men and the hypocritical women are all alike; they enjoin evil and forbid good and withhold their hands; they have forsaken Allah, so He has forsaken them; surely the hypocrites are the transgressors. 68. Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and Allah has cursed them and they shall have lasting punishment. 71. And (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey Allah and His Apostle; (as for) these, Allah will show mercy to them; surely Allah is Mighty, Wise. 72. Allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is Allah's goodly pleasure; that is the grand achievement. From 012.Yusuf: 28. So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great: 30. And women in the city said: The chiefs wife seeks her slave to yield himself (to her), surely he has affected her deeply with (his) love; most surely we see her in manifest error. 50. And the king said: Bring him to me. So when the messenger came to him, he said: Go back to your lord and ask him, what is the case of the women who cut their hands; surely my Lord knows their guile. From 014.Ibrahim: 6. And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord. From 024.TheLight 4. And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors, 12. Why did not the believing men and the believing women, when you heard it, think well of their own people, and say: This is an evident falsehood? 23. Surely those who accuse chaste believing women, unaware (of the evil), are cursed in this world and the hereafter, and they shall have a grievous chastisement. 26. Bad women are for bad men and bad men are for bad women. Good women are for good men and good men are for good women 31. And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful. 60. And (as for) women advanced in years who do not hope for a marriage, it is no sin for them if they put off their clothes without displaying their ornaments; and if they restrain themselves it is better for them; and Allah is Hearing, Knowing. From 027.TheAnt: 55. What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly. From 028.TheNarrative: 4. Surely Firon exalted himself in the land and made its people into parties, weakening one party from among them; he slaughtered their sons and let their women live; surely he was one of the mischiefmakers. 23. And when he came to the water of Madyan, he found on it a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water, and our father is a very old man. 25. Then one of the two women came to him walking bashfully. She said: My father invites you that he may give you the reward of your having watered for us. So when he came to him and gave to him the account, he said: Fear not, you are secure from the unjust people. From 003.TheAllies: 32. O wives of the Prophet! you are not like any other of the women; If you will be on your guard, then be not soft in (your) speech, lest he in whose heart is a disease yearn; and speak a good word. 35. Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember-- Allah has prepared for them forgiveness and a mighty reward. 49. O you who believe! when you marry the believing women, then divorce them before you touch them, you have in their case no term which you should reckon; so make some provision for them and send them forth a goodly sending forth. 52. It is not allowed to you to take women afterwards, nor that you should change them for other wives, though their beauty be pleasing to you, except what your right hand possesses and Allah is Watchful over all things. 55. There is no blame on them in respect of their fathers, nor their brothers, nor their brothers' sons, nor their sisters' sons nor their own women, nor of what their right hands possess; and be careful of (your duty to) Allah; surely Allah is a witness of all things. 58. And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin. 59. O Prophet! say to your wives and your daughters and the women of the believers that they let down upon them their over-garments; this will be more proper, that they may be known, and thus they will not be given trouble; and Allah is Forgiving, Merciful. 73. So Allah will chastise the hypocritical men and the hypocritical women and the polytheistic men and the polytheistic women, and Allah will turn (mercifully) to the believing women, and Allah is Forgiving, Merciful. From 040.TheBeliever: 25. So when he brought to them the truth from Us, they said: Slay the sons of those who believe with him and keep their women alive; and the struggle of the unbelievers will only come to a state of perdition. From 047.Muhammad: 19. So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding. From 048.TheVictory: 5. That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil; and that is a grand achievement with Allah 6. And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort. 25. It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge-- so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment. From 057.TheIron: 12. On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement. 13. On the day when the hypocritical men and the hypocritical women will say to those who believe: Wait for us, that we may have light from your light; it shall be said: Turn back and seek a light. Then separation would be brought about between them, with a wall having a door in it; (as for) the inside of it, there shall be mercy in it, and (as for) the outside of it, before it there shall be punishment. 18. Surely (as for) the charitable men and the charitable women and (those who) set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward. From 060.TheExaminedOne: 10. O you who believe! when believing women come to you flying, then examine them; Allah knows best their faith; then if you find them to be believing women, do not send them back to the unbelievers, neither are these (women) lawful for them, nor are those (men) lawful for them, and give them what they have spent; and no blame attaches to you in marrying them when you give them their dowries; and hold not to the ties of marriage of unbelieving women, and ask for what you have spent, and kt them ask for what they have spent. That is Allah's judgment; He judges between you, and Allah is Knowing, Wise. 12. O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful. From 065.TheDivorce: O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion.
Microsoft Internet Explorer 9 Fully Featured Browser
Microsoft demonstrated for the first time a preview of its new browser at PDC09, and on that occasion it presented the main features: which include support for hardware acceleration technologies Direct2D (Graphics Rendering) and DirectWrite ( font rendering) of Windows 7, a new and faster JavaScript engine, and full support for the CSS3 specification. Microsoft could announce a beta of Internet Explorer 9 at the upcoming MIX 2010 conference. Microsoft will demonstrate the first beta version of Internet Explorer browser 9. Many expect that a new version of Internet Explorer will be more complete support for increasingly popular standards (HTML5, SVG and CSS 3). A shift toward open Web standards for Internet Explorer would signal a major change for Microsoft; the company has been criticized in the past for not fully supporting modern, open Web standards. Microsoft's lack of Web standards support is a major factor in the rise of third-party browsers like Firefox, Chrome, and Opera, which feature a more compliant browsing experience, and better support for developers. Microsoft currently offers toolkits that allow developers to create Web applications that store data both locally and on the Web, possibly with the intention of stoking interest in developing Web applications that operate in conjunction with Microsoft's own cloud computing platform. Recall that Internet Explorer 8, released last year, does not support HTML5 video tag and therefore can not display video in HTML5 player, who recently appeared on YouTube and Vimeo. To circumvent this limitation is necessary to use a plugin Xiph.Org Ogg Codecs, which is still very modest. 
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posted by ABBAS ALAM @ 03:53
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