H A D E E S
OF THE HOLY PROHPHET (S.W.t.) AND THE Holy Immams (a.s.)
H A D E E S
OF THE HOLY PROHPHET (S.W.t.) AND THE Holy Immams (a.s.)
TAQWA
(NEARNESS TO ALLAH (SWT)
The word ‘Taqwa’ is derived from the root ‘waqaya’ which means ‘to safeguard’ or ‘abstain’. In the Islamic terminology it is defined as the action of restraining oneself from disobeying the commands of Allah (swt). When Imam Ja’far ibn Mohammed ibn Muhammed as-Sadiq (a.s.) was asked to elaborate on the meaning of the word, ‘Taqwa’ he replied: “Submit to the command of (Allah) and do not go near the prohibited.” It means that one should endeavor to fulfill all the commands of Allah (swt) and abstain from the prohibited things.
‘Taqwa’ consists of the compulsory obedience to Allah (swt) in fulfilling the compulsory duties (wajibaat) and not leaving even a single duty unperformed. The obligatory commands (wajibaat) are those which, if not carried out, make one liable for punishment. Also, as far as possible one should try not to forgo the recommended acts (Mustahabbaat). The recommended acts are those that when performed earn blessings but if not carried out do not make one liable for punishment.
SIN OBLITERATES GOO DEEDS
Certain Greater Sins (Gunah-e-Kabira) render the good deeds void. It must be mentioned that to refrain from sins is more important than performing good deeds. The following narrations are quoted in support of this statement:
IMPORTANCE OF ABSTAINING FROM THE PROHIBITED
Imam Ja’far ibn Mohammed as-Sadiq (a.s.) said: “To refrain from eating a single morsel of Haraam is, near Allah, more valued than the performance of two thousand rakats (units) of recommended prayer (Iddatud0-Dai)
The Imam (a.s.) also said: “To forgo a single dirham of prohibited money, is equal near Allah, to seventy accepted Hajjs” further said:
“Strive more to perform good deeds. However, if you cannot perform a good act (at least) do not disobey (the commands of Allah). Because if one lays the foundation of a building and does not spoil it, then, even if the progress is slow, the building will definitely rise. On the other hand if the person who lays foundation and at the same time spoils it, then it is sure that the walls of this building will never be raised.”
The Holy Prophet (s.a.w.a.) said: “One the Day of Judgment there would be people whose good deeds will be as heavy as the mountains of Tahama. Inspite of this it would be ordered that they be tossed into the fire of Hell.”
Upon this someone said: “O! Prophet of Allah (s.a.w.a.), were these people performing ‘salaat’ (prayers)”?
The Holy Prophet (s.a.w.a.) replied: “Yes, they used to pray, fast, and also spend a part of the night in worship. But, whenever they chanced upon something which gave them pleasure, they used to rush to it without thinking whether it was right or wrong.”
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