MAULA ALI (A.S.)'S INTERPRETATION OF TAQWA

The Nahj al-Balaghah stresses that taqwa is for man a shield and a shelter, not a chain or a prison. There are many who do not distinguish between immunity and restraint, between security and confinement, and promptly advocate the destruction of the sanctuary of taqwa in the name of freedom and liberation from bonds and restraint.

That which is common between a sanctuary and a prison is the existence of a barrier. Whereas the walls of a sanctuary avert dangers, the walls of a prison hinder the inmates from realizing their inner capacities and from benefiting from the bounties of life.

 Ali (a) clarifies the difference between the two, where he says:

Let it be known to you, O servants of God, that taqwa is a formidable fortress, whereas impiety and corruption is a weak and indefensible enclosure that does not safeguard its people, and does not offer any protection to those who take refuge in it. Indeed, it is only with taqwa that the tentacles of sins and misdeeds can be severed.

Ali (a), in this sublime advice, compares sins and evil deeds which are afflictions of the human soul to poisonous insects and reptiles, and suggests that the faculty of taqwa is an effective defence against them.

 In some of his discourses, he makes it clear that taqwa not only does not entail restraint and restriction or is an impediment to freedom, but on the other hand it is the source and fountainhead of all true freedoms. 

In sermon 230, he says: 

Taqwa is the key to guidance, the provision

for the next world, the freedom from every kind of slavery, and the deliverance from every form of destruction.